English
Unspecified virtuous dharmas are established in the state of increase and decrease. These are divided into three: having seeds, having power, and having manifested. The first is: future dharmas that are innate, naturally able to arise and abide. The second is: future dharmas arising from cultivation, able to arise and abide when sought through conditions. The third is: any dharma whose own nature is presently abiding. Non-attainment is: being established in the state of not possessing any dharma. For example, just as the mindstream that has not attained the dharma of the noble ones is designated as an ordinary being. Homogeneity is: being established in the state where the aggregates of fruition of sentient beings are of the same kind. For example, just as the aggregates of humans are of the same kind as humans. Without perception is: when sentient beings are born in the realm of the gods without perception, the mindstream is in a state where the mind and mental factors, gathered by the six consciousnesses, cease naturally due to the power of previously meditating on the samadhi without perception. The two samadhis are: the samadhi without perception and the samadhi of cessation. The first is: relying on the mind of the fourth dhyana, blocking the six consciousnesses, and with the attention that perceives liberation and the path to liberation, the mindstream is in a state where the mind and mental factors gathered by the six consciousnesses are temporarily prevented from arising. The person who enters into samadhi is: an ordinary person who perversely enters into a pretended pure conduct, because they perversely enter into liberation and the means of liberation. As it is also said in the Compendium: "Those in training do not enter into the samadhi without perception, nor do those who are not in training enter into it. Why? Because there is no object of wisdom in it, so it will be experienced, therefore, there is a most peaceful abode above, that birth is a deceptive place for obtaining virtuous dharmas that have not been obtained." The realm is first generated in the desire realm, and then in the form realm, the fruition is experienced. Again, in the same text, it says: "From the perspective of the person, it belongs to the continuum of an ordinary being. From the perspective of birth, first