Chinese
将幻身融入光明中，名为虚空金刚。从中生起顺逆的三种显现，名为法之坛城。从中建立双运报身，名为佛身。将彼转化为化身无量光，名为法之勇士。那是什么样的呢？名为明亮的持身等等。能获得什么利益呢？由此能获得伟大的法性，成为语自在。那是什么样的呢？三身无别，从大金刚持中生起，是智慧海，安住于双运的圆满次第，以各种形象庄严。法之勇士即是无量光。其生起是：大金刚持，其誓言金刚即是圆满次第。将此禅定开示，就称为这样。生起眼等智慧身：一般来说，如果是触金刚等九位天女的扮演者，有两种方式。第一种方式是：如果是佛眼（Buddhalocana）的扮演者，建立双运报身后，与智慧手印平等结合，仅从安乐的显现中生起佛眼，放射，收摄后融入报身，从而将化身转化为眼母，与遍照（Vairochana）平等结合，从法生中仅从安乐的显现中，刹那间生起一切本尊，然后眼母从自己的心间放射，收摄后安住在各自的位置。第二种方式是：如果是嘛嘛枳（Mamaki）的扮演者，建立双运金刚持后，生起化身不动佛，放射收摄融入自身，从而转化为不动佛，以彼为主尊，如前一样幻化坛城。这样，诸天女以各自的父尊为主尊。这是古代先辈们的观点。眼母的扮演者将幻身融入光明中，名为虚空金刚。从中生起顺逆的三种显现，名为月亮坛城。从中建立双运，名为佛身。将彼转化为化身眼母，名为眼之殊胜。轮是修行者，
English
Transforming the illusory body into clear light is called the Vajra of Space. From this, the three appearances of direct and reverse order arise, called the Mandala of Dharma. From this, establishing the union of Sambhogakaya is called the Buddha Body. Transforming that into the Nirmanakaya Amitabha is called the Dharma Hero. What is that like? It is called the holder of the clear body, and so on. What benefits can be obtained? By this, one can obtain the great nature of Dharma and become the Lord of Speech. What is that like? The three bodies are inseparable, arising and born from the great Vajradhara, the ocean of wisdom, abiding in the perfect stage of union, adorned with various forms. The Dharma Hero is Amitabha. Its arising is: the great Vajradhara, whose samaya vajra is the perfect stage. Explaining that samadhi is called that. Generating the wisdom body of the eye and so on: In general, if it is the performer of the nine goddesses such as Touch Vajra, there are two ways. The first way is: if it is the performer of Buddhalocana, after establishing the union of Sambhogakaya, equally engaging with the wisdom mudra, only from the appearance of bliss does Buddhalocana arise, emanate, gather, and then enter the Sambhogakaya, thereby transforming the Nirmanakaya into the Eye Mother, equally engaging with Vairochana, from the Dharma source, only from the appearance of bliss, all deities arise in an instant, then the Eye Mother emanates from her own heart, gathers, and then abides in their respective places. The second way is: if it is the performer of Mamaki, after establishing the union of Vajradhara, generating the Nirmanakaya Akshobhya, emanating and gathering and entering oneself, thereby transforming into Akshobhya, with that as the main deity, the mandala is manifested as before. In this way, the goddesses take their respective father deities as the main deity. This is the view of the ancient predecessors. The performer of the Eye Mother transforms the illusory body into clear light, called the Vajra of Space. From this, the three appearances of direct and reverse order arise, called the Mandala of the Moon. From this, establishing the union is called the Buddha Body. Transforming that into the Nirmanakaya Eye Mother is called the Supreme of Eyes. The wheel is the practitioner,
Chinese
如同如意宝珠一般，能赐予所愿。右手首先观想珍宝之轮。眼的誓言是眼的广大手印。它的手之殊胜在于，手的精华是轮，具有此轮的等持就叫做它。嘛嘛枳的反复念诵使幻身融入光明，这叫做虚空之界。由此产生顺逆的三种显现，这叫做金刚坛城。由此证得双运，叫做佛身。将它转化为化身嘛嘛枳，叫做虚空，虚空金刚是不动。观想她的殊胜明妃嘛嘛枳。如何观想呢？如面容宽广等等。成就金刚者是修行者们，这是他们不共的秘密。手中拿着蓝色莲花，根部是红色的。虚空之界是不动。珍宝云金刚是珍宝生。使他们满足的是嘛嘛枳，为了显示那个等持，所以这样称呼它。白衣母的反复念诵使幻身融入光明，这叫做虚空金刚。由此产生顺逆的三种显现，这叫做法之坛城。由此证得双运，叫做佛语。将它转化为化身白衣母，即金刚法母，要极力观想白衣母。如何观想呢？如面容姣好等等。以幻化为标志的是光明。它之所以殊胜，是因为从那个殊胜中产生的。执持贪欲的是无量光，因为他令人喜爱，所以是可爱的。法的誓言是无量光。证悟那个自性是光明。普遍显示那个的金刚是白衣母，为了显示那个等持，所以这样称呼它。度母的反复念诵使幻身融入光明，这叫做虚空金刚。由此产生顺逆的三种显现，这叫做成就坛城。由此证得双运，叫做佛身。将它转化为化身度母
English
It is like a wish-fulfilling jewel, granting desires. First, contemplate the precious wheel in the right hand. The samaya of the eye is the great mudra of the eye. The excellence of its hand is that the essence of the hand is the wheel, and the samadhi possessing it is called that. The repetition of Mamaqi causes the illusory body to enter the clear light, which is called the realm of space. From this, the three appearances of direct and reverse order arise, which is called the Vajra Mandala. From this, the state of union arises, which is called the Buddha Body. Transforming it into the emanation body Mamaqi is called space, and the space vajra is immovable. Contemplate Mamaqi, the supreme consort of that. How is it contemplated? Like having a broad face, and so on. Accomplishment Vajra holders are the practitioners, and this is their unique secret. Holding a blue lotus with a red root in the hand. The realm of space is immovable. The jewel cloud vajra is Jewel Origin. That which satisfies them is Mamaqi, and it is called that to show that samadhi. The repetition of the White-Clad Mother causes the illusory body to enter the clear light, which is called the Space Vajra. From this, the three appearances of direct and reverse order arise, which is called the Dharma Mandala. From this, the state of union arises, which is called the Buddha Speech. Transforming it into the emanation body White-Clad Mother, that is, Vajra Dharma Mother, one should diligently contemplate the White-Clad Mother. How is it contemplated? Like having a beautiful face, and so on. That which is marked by illusion is clear light. It is excellent because it arises from that excellence. Holding onto attachment is Amitabha, and because he is pleasing, he is lovely. The samaya of Dharma is Amitabha. Realizing that very nature is clear light. The vajra that universally shows that is the White-Clad Mother, and it is called that to show that samadhi. The repetition of Tara causes the illusory body to enter the clear light, which is called the Space Vajra. From this, the three appearances of direct and reverse order arise, which is called the Accomplishment Mandala. From this, the state of union arises, which is called the Buddha Body. Transforming it into the emanation body Tara
Tibetan
ར་བསྒྱུར་བ་ནི། ནམ་མཁའ་རྡོ་རྗེ་ཞེས་སོ། །དེ་ཉིད་ལ་ལུགས་ལྡོག་གི་སྣང་བ་གསུམ་འབྱུང་བ་ནི། དངོས་གྲུབ་དཀྱིལ་འཁོར་ཞེས་སོ། །དེ་ལས་ཟུང་འཇུག་ཏུ་བཞེངས་པ་ནི། སངས་རྒྱས་གཟུགས་ནི་ཞེས་སོ། །དེ་ཉིད་སྤྲུལ་སྐུ་སྒྲོལ་མར་བསྒྱུར་བ་ནི། སྒྲོལ་མའི་ཞེས་སོ། །རྡོ་རྗེའི་ཏིང་ངེ་འཛིན་ནི་འོད་གསལ་བ་སྟེ། དེ་ལས་བྱུང་བའོ། །དམ་ཚིག་ནི་དོན་ཡོད་གྲུབ་པའོ། །སྒྲོལ་མ་ནི་དེའི་བཙུན་མོ་སྟེ། ཡོན་ཏན་དང་ལྡན་པས་ན་མཆོག་གོ །ཏིང་ངེ་འཛིན་དེ་སྟོན་པ་ལ་དེ་སྐད་ཅེས་བྱའོ། ཁྲོ་བོ་རྣམས་ཀྱིས་ཡེ་ཤེས་ཀྱི་སྐུ་བསྐྱེད་པ་སྟོན་པ་ནི། གཤིན་རྗེ་གཤེད་ཀྱི་ཟློས་པ་པོས་སྒྱུ་ལུས་འོད་གསལ་དུ་བཅུག་པ་ནི། ནམ་མཁའ་རྡོ་རྗེ་ཞེས་སོ། །དེ་ལས་ལུགས་ལྡོག་གི་སྣང་བ་གསུམ་འབྱུང་བ་ནི། ཉི་མའི་དཀྱིལ་འཁོར་ཞེས་ཏེ། ཉི་མའི་དཀྱིལ་འཁོར་ནི་སྣང་བ་མཆེད་པ་ཡིན་ལ། དེས་གཞན་གཉིས་མཚོན་པའོ། །དེ་ལས་ཟུང་འཇུག་ཏུ་བཞེངས་པ་ནི། སངས་རྒྱས་གཟུགས་ནི་ཞེས་སོ། །དེ་ཉིད་སྤྲུལ་སྐུ་གཤིན་རྗེ་གཤེད་དུ་སྒྱུར་བ་ནི། གཤེད་རྗེ་གཤེད་ཅེས་སོ། །དེ་ཇི་ལྟ་བུ་ཞེ་ན། འབར་བའི་འོད་ཟེར་ཞེས་སོགས་སོ། །རྡོ་རྗེ་ཅན་ནི་སྒྲུབ་པ་པོའོ། །དགེས་པར་འགྱུར་བ་ནི་མངོན་པར་འདོད་པའི་དོན་བསྒྲུབ་པར་འགྱུར་བའོ། །གཤིན་རྗེ་གཤེད་ཀྱི་རྣལ་འབྱོར་འདི་ནི་ཡེ་ཤེས་རྡོ་རྗེ་ཅན་ཏེ་སྒྲུབ་པ་པོ་རྣམས་ཀྱི་བསྟན་པ་ལ་གནོད་པར་བྱེད་པ་ལ་སོགས་པའི་ཁྲོ་བོ་ཀུན་ཏེ་ཁྲོ་བོ་གང་ཡིན་པ་འདུལ་བར་བྱེད་པའི་དམ་ཚིག་གོ །གཤིན་རྗེ་གཤེད་སྤྲོ་བའི་སྣང་བ་ནི་གཤིན་རྗེ་གཤེད་དོ། །དེའི་བཀོད་པ་བསྒོམ་ཞིང་སེམས་པའི་ཏིང་ངེ་འཛིན་ལ་དེ་སྐད་ཅེས་བྱའོ། ཁྲོ་བོ་གཞན་གྱིས་མི་ཐུབ་པའི་ཟློས་པ་པོས། སྒྱུ་ལུས་འོད་གསལ་དུ་བཅུག་པ་ནི། ནམ་མཁའ་རྡོ་རྗེའི་ཞེས་སོ། །དེ་ཉིད་ལ་ལུགས་ལྡོག་གི་སྣང་བ་གསུམ་འབྱུང་བ་ནི། ཉི་མའི་དཀྱིལ་འཁོར་ཞེས་སོ། །དེ་ཉིད་ལས་ཟུང་འཇུག་ཏུ་བཞེངས་པ་ཏེ། སངས་རྒྱས་གཟུགས་ནི་ཞེས་སོ། །དེ་ཉིད་སྤྲུལ་སྐུ་གཞན་གྱིས་མི་ཐུབ་པར་བསྒྱུར་བ་ནི། གཞན་གྱིས་མི་ཐུབ་ཅེས་སོགས་སོ། །རྟ་མགྲིན་གྱི་ཟློས་པ་པོས་སྒྱུ་ལུས་འོད་གསལ་དུ་བཅུག་པ་ནི། ནམ་མཁའ་རྡོ་རྗེ་ཞེས་སོ། །དེ་ཉིད་ལས་ལུགས་ལྡོག་གི་སྣང་བ་གསུམ་འབྱུང་བ་ནི། ཉི་མའི་དཀྱིལ་ཞེས་སོ། །དེ་ཉིད་ལས་ཟུང་འཇུག་ཏུ་བཞེངས་པ་ནི། སངས་རྒྱས་གཟུགས་ནི་ཞེས་སོ། །དེ་ཉིད་སྤྲུལ་སྐུ་རྟ་མགྲིན་དུ་བསྒྱུར་པ་ནི། རྡོ་རྗེ་རྟ་ནི
Chinese
转变的方法是，名为虚空金刚。它本身出现顺逆的三种显现是，名为成就坛城。从中升起双运是，名为佛身。它本身转变为化身度母是，名为度母。金刚的等持是光明，从那之中产生的。誓言是意义真实成就。度母是他的妃子，因为具有功德所以是殊胜的。宣说那个等持就那样称呼。忿怒尊们示现生起智慧身的方法是，阎魔敌的舞者将幻身融入光明是，名为虚空金刚。从中出现顺逆的三种显现是，名为日轮，日轮是显现增长，它代表另外两个。从中升起双运是，名为佛身。它本身转变为化身阎魔敌是，名为阎魔敌。那是什么样的呢？名为燃烧的光芒等等。金刚持是修行者。变得喜悦是，将要成就显现想要的意义。这个阎魔敌瑜伽是智慧金刚持，是调伏所有对修行者教法有害的忿怒尊等的誓言。阎魔敌生起的显现是阎魔敌。观想它的陈设和思维的等持就那样称呼。其他忿怒尊不能胜伏的舞者，将幻身融入光明是，名为虚空金刚。它本身出现顺逆的三种显现是，名为日轮。它本身从中升起双运，名为佛身。它本身转变为化身其他不能胜伏的是，名为其他不能胜伏等等。马头金刚的舞者将幻身融入光明是，名为虚空金刚。它本身从中出现顺逆的三种显现是，名为日轮。它本身从中升起双运是，名为佛身。它本身转变为化身马头金刚是，名为金刚马。
English
The method of transformation is called Namkha Dorje. The three appearances of direct and reverse arising from it are called Accomplishment Mandala. From that, arising as union is called Buddha Body. Transforming that into the emanation body Tara is called Tara. The samadhi of the vajra is luminosity, arising from that. The samaya is the true accomplishment of meaning. Tara is his consort, supreme because she possesses qualities. That samadhi is called that when taught. The method of showing the arising of the wisdom body by the wrathful ones is: The dancer of Yamantaka incorporating the illusory body into luminosity is called Namkha Dorje. The three appearances of direct and reverse arising from that are called Sun Mandala, the Sun Mandala is the expansion of appearance, which represents the other two. From that, arising as union is called Buddha Body. Transforming that into the emanation body Yamantaka is called Yamantaka. What is that like? It is called blazing rays, etc. Vajradhara is the practitioner. Becoming pleased means that the desired meaning will be accomplished. This Yamantaka yoga is wisdom Vajradhara, it is the samaya to subdue all the wrathful ones, etc., who harm the teachings of the practitioners. The appearance of Yamantaka arising is Yamantaka. That is what the samadhi of contemplating and thinking about its arrangement is called. The dancer whom other wrathful ones cannot overcome, incorporating the illusory body into luminosity is called Namkha Dorje. The three appearances of direct and reverse arising from that are called Sun Mandala. From that, arising as union is called Buddha Body. Transforming that into the emanation body, whom others cannot overcome, is called others cannot overcome, etc. The dancer of Hayagriva incorporating the illusory body into luminosity is called Namkha Dorje. The three appearances of direct and reverse arising from that are called Sun Mandala. From that, arising as union is called Buddha Body. Transforming that into the emanation body Hayagriva is called Vajra Horse.