Chinese
送往修行。名为无相之相之王，噶举派对此非常重视。证悟自心的定解不可动摇，对未悟众生自然生起悲悯。对于食物、财富、名声等欲望毫无贪恋。即使传授次第和诀窍经过多年，即使没有记住，即使没有看书（473），心中有益的东西，讲述起来也无穷无尽，利益他人，饶益众生，是恰当的征兆。如此修持的证相文字简略版，由喇嘛策尼仁波切（བརྩོན་འགྲུས་རྒྱ་མཚོ། ）劝请，在木蛇年（1929）初月上弦时，比丘RaGa A-sya（རཱ་ག་ཨ་སྱ།）在几次黄昏的禅定间隙所说，劝请者记录成文，愿对一些智慧低下者有极大的利益。第三十四章吉祥！恰！山居闭关之口诀，名为断除歧途之无误引导，完毕。那摩咕噜曼殊廓喀耶（梵文：namo guru mañjughoṣāya，梵文罗马拟音：namo guru manjughoshaya， 汉语：顶礼上师妙音）。以智慧空性之宝剑，加上方便殊胜大悲之磨砺，这把斩断歧途苗芽的宝剑，是文殊上师所赐的家产。即使获得灌顶、传承和诀窍，也通达生起次第和圆满次第，即使在闭关（474）和修行，如果没有很好地断除歧途，即使精进修行，也无法获得巨大的果实，例如失败的商人。秘密真言堕罪的九种门等，歧途有大小无量，但归纳起来就是贪嗔痴三毒。断除的诀窍无量无边，但归纳起来就是空性和慈悲。对于今生的享受和名声，由于贪执而生起欲望，对于权势和增上的神祇，一心一意地修持，如同将檀香烧成木炭。如果修成并获得成就，由于没有忆念死亡，被世俗的欲望所束缚，烦恼欲望如火般燃烧。现在我要成就这个本尊，无论如何我的财富，都不会衰败，有恃无恐。用肉酒食物填饱肚子，我有修持气脉的经验，我不会隐瞒你，也会引导你。说着降伏了许多（475）比丘尼，幼小的僧人被偷偷杀害，藏在洞穴里。即使修行智慧本尊。
English
Sent to practice. It is called the King of Signless Signs, which is highly valued by the Kagyu school. The conviction of realizing one's own mind is unshakable, and compassion naturally arises for unenlightened beings. There is no attachment to food, wealth, fame, etc. Even if the transmission of stages and key instructions has been going on for many years, even if one has not memorized them, even if one has not looked at the books (473), there is no end to what is beneficial in the mind, and benefiting others and sentient beings is an appropriate sign. This concise version of the signs of accomplishment through such practice was requested by Lama Tsenyi Rinpoche (བརྩོན་འགྲུས་རྒྱ་མཚོ།), and spoken by the monk RaGa A-sya (རཱ་ག་ཨ་སྱ།) during several twilight meditation breaks on the waxing moon of the first month of the Wood Snake year (1929). The requester recorded it in writing, may it be of great benefit to some of lesser intelligence. Chapter Thirty-Four Mangalam! Cham! The oral instructions for mountain retreat, called the unerring guide to cutting off wrong paths, is completed. Namo Guru Manjughoshaya (梵文：namo guru mañjughoṣāya，梵文罗马拟音：namo guru manjughoshaya， 汉语：Homage to the Guru Manjushri!). With the sword of wisdom emptiness, sharpened by the excellent means of great compassion, this sword that cuts off the sprouts of wrong paths is the family property given by Manjushri Lama. Even after receiving empowerment, transmission, and key instructions, and understanding the generation stage and completion stage, even if one is in retreat (474) and practicing, if one has not properly cut off the wrong paths, even if one practices diligently, one will not obtain great fruit, like a failed merchant. The nine doors of secret mantra transgressions, etc., the wrong paths are infinitely large and small, but in summary, they are the three poisons of greed, hatred, and ignorance. The key instructions for cutting off are infinite and boundless, but in summary, they are emptiness and compassion. For the enjoyment and fame of this life, desire arises due to attachment, and for the deities of power and increase, one practices single-mindedly, like burning sandalwood into charcoal. If one accomplishes this and obtains siddhis, because one does not remember death, one is bound by worldly desires, and afflictive desires burn like fire. Now I will accomplish this deity, no matter what, my wealth will not decline, and I will be fearless. Filling the stomach with meat, alcohol, and food, I have experience in practicing the channels and winds, I will not hide it from you, and I will also guide you. Saying this, he subdued many (475) nuns, and young monks were secretly killed and hidden in caves. Even if one practices the wisdom deity.