Chinese
获得彼等。信任燃烧滴漏。观修瓶气（333）。此具足拙火之真实要义，故称一坐垫。达喇纳塔之语录。由苦行者慈爱书写。 ༈ 被称为无谬空行之颇瓦法，所谓颇瓦双运母者：皈依发心祈请。颇瓦如弯钩。自身如常人之身中央。中脉坚固。自顶轮起。直至脐下之脐中，白色阿字空行母于顶轮凝视安住。秘密。贴于密处孔穴。自之右手持剑将颅骨击于前方之内。身体秘密等。倾入颅骨中。化为甘露后。供养空行母。作“嘿”声。阿字自脐轮跃起。入于中脉（334）空行母之秘密处。到达心间。作“嘎”声降至脐轮。空行母向上涌出。复又降临。自顶轮以阿字甘露之相入于中脉。化为阿字之体性。空行母飞逝而去。回向发愿。 ༈ 完整与边线妥善安立后。作十六大分之门间。第一与第六各半安立于外。二七四分四处安门。第三与第四置于原位。第五与第八舍弃中央安立二端。第九为根本之线。第十五为箭杆线。彼二自角至角。第十等五线者。自角线起至完整线面。于第二触及最初之二。于第七触及最后之三。（335）自完整线起第二者。自十至十一之间。自完整线起第一者。自九至十二触及。自彼本体至第三之间。于上方触及第十四。彼二尖端相连之四者。自第十四至第十四。尖端至尖端第十四。自完整线起第五与。第六第七等自十一。触及第十五线而安立。箭杆外自一至完整线上。于二小分之上环绕。于左右端相遇后。各于左右环绕一小分。其内环绕小分之半。于内之环绕线触及。十六等四线者。自完整线起第七与。六五四（336）触及而安立。彼等之尖端亦相连。 二十
English
Obtain those. Trust in burning drips. Meditate on vase breathing (333). This possesses all the essential meanings of actual Tummo, hence it is known as a single seat. From the words of Tāranātha. Written down by the renunciate Jampa. ༈ Known as the infallible transference of consciousness to Khechara, called the transference of the two-part Spe: Refuge, bodhicitta, supplication. Transference like a hook. In the center of one's ordinary body. The central channel is solid and stable. From the crown of the head. To the navel, white A, the Khechara mother is visualized and remains at the crown of the head. Secret. Attached to the secret orifice. In one's right hand, with a sword, strike the skull in front. Body, secret, etc. Pour into the skull. Having become nectar. Offerings are made to the Khechara mother. Making the sound "Hik". The A rises from the navel. Enters the secret place of the Khechara mother in the central channel (334). Reaches the heart. Making the sound "Ka" descends to the navel. The Khechara mother rises upwards. Again descends. From the crown of the head, in the form of A nectar, enters the central channel. Becomes the essence of A. The Khechara mother flies away. Dedication and aspiration prayers are made. ༈ After the complete and corner lines are properly established. Make the sixteen major divisions as doors. The first and sixth are placed half and half on the outside. Two, seven, four, divide into four parts as doors. The third and fourth are placed in their original positions. The fifth and eighth abandon the center and place the two ends. The ninth is the root line. The fifteenth is the arrow shaft line. These two are from corner to corner. The five lines, starting with the tenth, are from the corner line to the complete line face. In the second, touch the first two. In the seventh, touch the last three. (335) Starting from the complete line, the second is between ten and eleven. Starting from the complete line, the first touches from nine to twelve. From that essence to the third, touch the fourteenth above. The four connecting those two tips are from the fourteenth to the fourteenth. From tip to tip, the fourteenth. Starting from the complete line, the fifth and sixth and seventh, from eleven, touch and place on the fifteenth line. Outside the arrow shaft, from one to the top of the complete line. Circle on top of the two small divisions. After meeting at the left and right ends, each small division circles left and right. Inside that, circle half of the small division. Touching the inner circle line. The four lines, starting with the sixteenth, are from the complete line, the seventh and six, five, four (336) touch and place. The tips of those are also connected. Twenty