Chinese
于北方由乌（乌鸦）中出不净物，于南方由ra la（羊）中出血，于西方由许（狗）中出菩提心，于北方由ma la（马）中出大肉之精华。以བྃ་（藏文，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：വം），མྃ་（藏文，梵文天城体：मम्，梵文罗马拟音：mam，汉语字面意思：മം），ལྃ་（藏文，梵文天城体：लम्，梵文罗马拟音：lam，汉语字面意思：ലമ്），པྃ་（藏文，梵文天城体：पम्，梵文罗马拟音：pam，汉语字面意思：പമ്），ཏྃ་（藏文，梵文天城体：तम्，梵文罗马拟音：tam，汉语字面意思：തമ്）为标志。于彼等之上，有白色ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）字头朝下。其上，有由ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所化之月。由ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化之金刚钺刀，以ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。由ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光，风动火燃，诸物融化沸腾，其蒸汽向上升腾，触及ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）字和ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，降下甘露之流。ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字之光芒，从所有如来之心中迎请智慧甘露，融入其中。ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）字、月亮、金刚钺刀一同降落(515)，金刚钺刀搅拌三次，一切融化，成为无漏之荟供轮，成为智慧甘露之大海。从残渣中变出无数能满足一切愿望之天神和天女。从蒸汽中变出具有装饰之宫殿。五妙欲、八吉祥物、七政宝及荟供轮等，所有世间供品，美好殊胜，充满法界，成为取之不尽用之不竭之供云，显现空性，遍布无边。ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）ཧ་ཧོ་ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利） 将无漏之荟供轮清晰地安立于虚空中，并伴随乐音： 从自生本尊心间，(516)放射出白红蓝黄之光芒，照耀十方。 祈请根本传承上师成就者， 本尊寂怒诸佛， 佛子菩萨声缘众， 道友勇父空行护法众， 于虹光交织之虚空中， 此时此刻，班杂萨玛扎。 从自显清净之宫殿中， 祈请无有恩怨之根本传承上师， 藏地圣众持明成就者， 身如幻化，步履轻盈。 语如空谷回音，歌声婉转。 意乃大乐禅定，妙不可言。 于此显空炽燃之刹土， 今日降临荟供之盛会。(517) 于空行清净之都城中， 祈请嘿汝嘎及五部尊等， 寂怒饮血无量诸圣众， 身如幻化，舞姿翩跹。 语如笑声，响彻云霄。 意乃平等性智，光明灿烂。 于此清净空行之都城， 今日降临荟供之盛会。
English
From the north, from u (crow), comes impurity; from the south, from ra la (sheep), comes blood; from the west, from shu (dog), comes bodhicitta; from the north, from ma la (horse), comes the essence of great meat. Marked with vaṃ (वम्), mam (मम्), lam (लम्), pam (पम्), tam (तम्). Above these, there is a white oṃ (ओं) with its head pointing downwards. Above that, there is a moon made from a. From hūṃ (हूँ) comes a vajra chopper, marked with hūṃ (हूँ). From hūṃ (हूँ) emanates light, the wind stirs, the fire burns, the substances melt and boil, and the steam rises upwards, touching the oṃ (ओं) and hūṃ (हूँ), causing a stream of nectar to descend. The light of hūṃ (हूँ) invites the nectar of wisdom from the hearts of all the Tathagatas, which dissolves into it. The syllable oṃ (ओं), together with the moon and vajra chopper, falls (515). The vajra chopper stirs three times, causing everything to melt, becoming a sea of uncontaminated wisdom nectar, a tsok khorlo. From the residue, countless gods and goddesses who fulfill all wishes are transformed. From the steam, a palace with ornaments is transformed. The five desirable qualities, the eight auspicious symbols, the seven royal emblems, and the tsok khorlo, etc., all worldly offerings, are excellent and fill the dharmadhatu, becoming an inexhaustible cloud of offerings, appearing as emptiness, radiating limitlessly. oṃ (ओं) āḥ (आः) hūṃ (हूँ) ha ho hrīḥ (ह्रीः). Clearly establish the uncontaminated tsok khorlo in the sky, accompanied by music: From the heart of the self-arisen yidam deity, (516) rays of white, red, blue, and yellow light radiate in the ten directions. I invite the root and lineage lamas and siddhas, The yidam deities, peaceful and wrathful buddhas, The sons, buddhas, bodhisattvas, shravakas, and pratyekabuddhas, The companions, heroes, heroines, and protectors, In the midst of the sky, a mass of rainbows and light, At this moment, vajra samājaḥ. From the self-manifest, pure palace, I invite the root and lineage lamas without karmic debt, The holy beings of Tibet, vidyadharas, and siddhas, Bodies like illusions, with light steps. Speech like echoes in an empty valley, melodious songs. Minds in great bliss samadhi, wonderful. In this land of appearance and emptiness, blazing, Today, please come to the gathering of the tsok. (517) In the pure city of Khechara, I invite Heruka and the five families, The countless peaceful and wrathful deities, Bodies like illusions, dancing. Speech like laughter, resounding. Minds in equanimity wisdom, radiant. In this pure city of Khechara, Today, please come to the gathering of the tsok.