English
May it be auspicious! Thus believing, with arrows, banners, melodies, and music. Hūm! The realm of the Tathāgata family in the central direction, The dwelling place is the terrifying great charnel ground, The wisdom protector who eliminates all obstacles, The crown ornament of the family, the immovable guru, Millions of ḍākinīs who strive for supreme and common siddhis, Heroes, heroines, and oath-bound ones, like an ocean, Arouse the power of the commitment from the realm of intention and samaya. The time has come for the yogi's activity. Generate the splendor and power of body, speech, and mind. With light and rays, emanations and further emanations, Gather all the essence of saṃsāra and nirvāṇa, stability and movement. May the blessings and siddhis of the three roots and three jewels, In the form of body, mantra garlands, and hand symbols, Subtly dissolve into myself, the objects in front, and the supports. Appearance and sound are deity and mantra, in the state of great bliss and emptiness. May the two accumulations of merit and wisdom increase, May the two purposes be fulfilled, may I become a vajra body. Again, light radiates, all the essence of stability and movement, Gathered in the form of rainbows, rays, bindus, and three syllables, Dissolve into the body, speech, and mind of the yogi, guru, and disciple. Possessing immortal life and undiminishing youth, May disease, evil spirits, the eight fears, disharmony, and decline be pacified. May life, fortune, wealth, experience, realization, and qualities increase. May wind, mind, appearance, and existence all be gathered under control. May I be victorious in the battle against the obstructing demonic forces. May all dharmas be in the state of unreal illusion. From the play of emptiness and dependent arising, Arouse the lineage with the waving of various silk banners, Invite with the melodious and pleasing sounds of emptiness, Here, adorned with the splendor of good and bad appearances, Bring here the tea and silk of China in the east, Bring here the dharma and auspiciousness of India in the south, Bring here the gold and turquoise of Guge in the west, Bring here the power and auspiciousness of Hor in the north, The happiness of the gods above, The wealth of the nāgas below, The horse auspiciousness of the intelligent horse, The yak auspiciousness of the yak, Bring here the sheep auspiciousness of the good star sheep, The goat auspiciousness of the long-lived goat, The grain auspiciousness of the six fruits of grain, The food auspiciousness of the essential food, The cloth auspiciousness of the heavy cloth, The wealth auspiciousness of the precious wealth, The powerful auspiciousness of the strong, the wealthy auspiciousness of the rich, The silk auspiciousness of the silk, bring everything here, The wisdom of the wise, the experience of the accomplished.
Chinese
等等。一切善妙的财富都在这里，如享用大河之水般涌现，食物财富如南方之云般聚集，福德如山岳般稳固，名声如青龙般传扬，安乐如日月般升起，正法如夏日之海般增长，所欲如甘霖般降下，传承如繁星般闪耀，教法如天空般普及，正法如大地般稳固，二利如庄稼般成熟。住所仓库（374）田地等，充满所欲的财富，发出巨大的光芒，光彩夺目，光泽油润，光辉灿烂，如如意宝和如意树般，享用无尽所欲的财富，供养令无量诸佛和佛子欢喜的，欲望功德的供云大海。以四摄和四施甘露水流，享用无尽虚空藏，令众生在解脱之地休息，福德智慧二资粮圆满，（375）在圆满庄严的报身刹土中，成为具足离系成熟功德无量之自性者，愿获得具足七支结合金刚持之果位。吽。（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）东方金刚部的刹土，以及东南旃檀树林的尸陀林中，白怙主如意宝具大悲心，种姓顶饰上师金刚萨埵，息灭疾病邪魔障碍的十万空行母，勇士勇母以及夜叉财神等，从意念和誓言的本性中策励，瑜伽士我的事业时机已到。吽。（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）南方（376）具足光荣的刹土，以及西南欢乐园林的尸陀林中，功德怙主智慧增长金色身，种姓顶饰上师如意宝，增上寿命福德觉受的十万空行母，勇士勇母空行护法众，意念和誓言等如上。吽。（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）西方莲花重叠的刹土，以及西北火
English
etc. May all the glory and wealth of goodness be here, flowing like a great river of enjoyment. May food and wealth gather like southern clouds. May merit be as stable as a mountain. May fame resound like a turquoise dragon. May happiness and well-being rise like the sun and moon. May the sacred Dharma flourish like a summer sea. May desires fall like rain. May the lineage shine like stars. May the teachings spread like the sky. May the sacred Dharma be as stable as the earth. May the two benefits ripen like crops. May dwellings, storehouses (374), fields, etc., be filled with the glory of all desires. May they shine with great brilliance and splendor. May radiance, oiliness, and splendor blaze forth. Like wish-fulfilling jewels and wish-fulfilling trees, may we enjoy inexhaustible wealth of all desires. May we offer a vast ocean of offering clouds of desirable qualities that please the countless Buddhas and Bodhisattvas. May we gather all beings without exception with the four means of gathering and the four kinds of giving, with streams of nectar. May we enjoy the inexhaustible treasury of space. May we give all beings rest in the land of liberation. May the two accumulations of merit and wisdom be perfectly complete. (375) In the perfectly adorned realm of the Sambhogakaya, may we, possessing the nature of countless qualities of detachment and maturation, attain the state of Vajradhara, the lord of the sevenfold union, in a single mandala. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) From the eastern realm of the Vajra family, and from the charnel ground of sandalwood groves in the southeast, White Protector, wish-fulfilling jewel, with great compassion, lineage crest, Guru Vajrasattva, hundreds of thousands of Dakinis who pacify disease, evil spirits, and obstacles, heroes, heroines, Yakshas, and wealth gods, arouse your intention and oath from the essence of reality. The time has come for the activity of the yogi. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) From the southern (376) glorious realm, and from the charnel ground of the Joyful Grove in the southwest, Protector of Qualities, increasing wisdom, golden in color, lineage crest, Guru Wish-fulfilling Jewel, hundreds of thousands of Dakinis who increase life, merit, experience, and realization, hosts of heroes, heroines, Dakini protectors, intention and oath, etc., as above. Hūṃ. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) From the western realm of stacked lotuses, and from the northwest fire
Chinese
炽燃的尸林中，语怙主红色大自在尊之身，种姓顶饰上师大自在，摄伏三有世间之百万空行母，勇士勇母空行护法众。（377）发心誓言等如前述。吽。北方事业圆满之净土，及东北方火风交加之尸林中，事业怙主蓝黑色寿命之主，种姓顶饰上师阎魔敌，调伏障碍邪魔之百万空行母，勇士勇母护法海众等，发心誓言等，于一境坛城中速疾成佛。中述。如是，乃加持悉地一切之源泉上师智慧怙主，不仅如此，以具明晰专注之音声祈请，则一切所欲无余成办，将一切受用转为佛法，则今生来世（378）之事无余成办。成为福德智慧之宝藏，成为超越一切地道之大车，成为增上甚深秘密一切所欲之妙瓶，成为具缘具业者之春日吉祥。如是，于上师怙主之三密具不退转之信者，噶玛让炯衮钦以饶益之心所书。 （379）（380）（381）六臂怙主简略朵玛仪轨之首部。 （382）嗡 索斯德！ 顶礼无别上师怙主。内供朵玛加持如本尊仪轨。 嗡 班杂 阿弥利达 遣除。 梭巴瓦 清净。 扬字化为风，让字化为火之上，阿字化为充满五肉五甘露之颅器，以吽 仲 昂 枳 康 标帜，风动火燃，融入具足十种物质及字。 从诸佛心间迎请甘露融入，（383）化为智慧甘露之大海。 嗡 阿 吽 哈哈 吼 舍 三遍。 嗡 梭巴瓦等。 于自前莲花日垫上，从吽字化生智慧怙主六臂尊，身色蓝黑色，前二臂持钺刀颅器，中间二臂持人首鬘及三叉戟，最后二臂持达玛茹及嘎巴拉，身披虎皮，头戴颅鬘，骨饰蛇饰，手足摇动铃铎之串（38
English
From the blazing charnel ground, the form of the red Lord of Speech, the Lord of Power, the crest jewel of the lineage, the lama, the Lord of Power. A hundred thousand dakinis who subdue the three realms of existence and appearance. Heroes, heroines, and oath-bound hosts of sky-goers. (377) Generation of the mind of enlightenment, samaya, etc., as before. Hūṃ. From the perfectly complete realm of the northern direction, and from the charnel ground where fire and wind whirl in the northeast, the activity lord, the blue-black lord of life. The crest jewel of the lineage, the lama, the destroyer of Yama. A hundred thousand dakinis who subdue obstacles, enemies, and obstructors. Heroes, heroines, and oath-bound ocean of protectors. Generation of the mind of enlightenment, samaya, etc., may we swiftly attain enlightenment in a single mandala of attainment. Intermediate statement. Thus, not only is the lama Yeshe Gonpo the source of all blessings and siddhis, but if invoked with a clear and focused voice, all desires will undoubtedly be fulfilled. By turning all enjoyments towards the Dharma, all matters of this life and the next (378) will be accomplished without exception. May you become a treasure of merit and wisdom, a great chariot that traverses all grounds and paths, a good vase that increases the profound secret desires, and a spring-like glory for the fortunate and karmic ones. Thus, Karma Rangjung Kunkhyab, with unwavering devotion to the three secrets of the lama Gonpo, wrote this with a mind of benefit. (379) (380) (381) The beginning section of the concise torma ritual of the six-armed Gonpo. (382) Oṃ svasti! Homage to the inseparable lama Gonpo. Bless the inner offering torma as in the yidam ritual. Oṃ vajra amṛta cleanse. Svabhāva purify. From yaṃ comes wind, from raṃ comes fire, and above them, from a comes a skull cup filled with the five meats and five amṛtas, marked with hūṃ bhrūṃ āṃḥ ji khaṃ. The wind stirs, the fire blazes, dissolving the ten substances together with the syllables. Nectar is invited from the hearts of all the Buddhas and absorbed, (383) transforming into a great ocean of wisdom nectar. Oṃ āḥ hūṃ ha hoḥ hrīḥ three times. Oṃ svabhāva, etc. In front of oneself, on a lotus and sun cushion, from hūṃ arises the wisdom Gonpo, the six-armed one, with a blue-black body. The first two arms hold a curved knife and skull cup. The middle two arms hold a garland of human heads and a trident. The last two arms hold a ḍāmaru and a kapala. He wears a tiger skin, a garland of skulls, bone ornaments, and snakes, and his hands and feet are adorned with strings of tinkling bells (38