Chinese
手持木勺和容器，身体是火的本性，红色。面轮是黄色的，从中发出黄色的光芒。肚子大，有蓬松的头发，蓄着胡须，被持明者的眷属围绕。在他的额头上是白色ཨོཾ་（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：唵），喉咙里是红色ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心中是蓝色ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己心间的ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，从东南方，火神被持明者的眷属围绕，念诵ཨོཾ་བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体：嗡 班匝 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班匝 萨玛匝）。双手拇指放在中指根部，食指从中指后方盖住，三叉木杖的手印在耳边摇动。念诵：ཨོཾ། ཚུར་བྱོན་ཚུར་བྱོན་འབྱུང་པོ་ཆེ། །མེ་ལྷའི་རྒྱལ་པོ་དྲང་སྲོང་མཆོག །སྲེག་བླུགས་ཞལ་ཟས་བཞེས་སླད་དུ། །འདི་ཉིད་དུ་ནི་བཞུགས་སུ་གསོལ། །གཟི་བརྗིད་ཆེན་པོ་མེ་ཡི་ལྷ། །འདོད་པ་ (991) ཐམས་ཅད་སྒྲུབ་པ་པོ། །ཐུགས་རྗེས་སེམས་ཅན་དོན་མཛད་པ། །འདི་ཉིད་དུ་ནི་བཞུགས་སུ་གསོལ། །（唵。请来，请来，大种。火神之王，持明至尊。为了享用焚烧供施的食物。请您安住于此。威严盛大的火神。成办一切所愿。以慈悲利益有情。请您安住于此。）ཨོཾ་ཨགྣ་ཡེ་མ་ཧཱ་ཏེ་ཛཿ སརྦ་ཀརྨ་པྲ་སཱ་བྷ་ཀ །མ་ཧཱ་བྷུ་ཏ་དེ་ཝ་རི་ཥི་དིྭ་ཛ་ས་ཏྭ་མ་གྲཾ་ཧི་ཏྭ་ཨཱ་ཧུ་ཏི༚་ཨཱ་ཧ་ར་ཨ་སྨིན་སན་ནི་ཧི་ཏོ་བྷ་ཝ། （藏文，梵文天城体：嗡 阿格纳耶 玛哈德匝 萨日瓦 嘎日玛 帕ra萨达 帕嘎 玛哈 布达 德瓦 日希 德瓦匝 萨特瓦 玛格让 嘿特瓦 阿呼提 阿哈ra 阿斯敏 萨尼嘿托 巴瓦，梵文罗马拟音：oṃ agnaye mahātejaḥ sarvakarmaprasādhaka mahābhūta devariṣi dvijasatva magraṃ hitvā āhuti āhara asmin sannihito bhava，汉语字面意思：嗡，火神，大威德，成办一切事业，大种，天，仙人，二生，有情，接受，供品，食物，于此安住。）以此迎请。念诵ཨོཾ་པདྨ་ཀ་མ་ལཱ་ཡ་སྟྭཾ།（藏文，梵文天城体：嗡 贝玛 嘎玛拉亚 斯瓦哈，梵文罗马拟音：oṃ padma kamalāya svāhā，汉语字面意思：嗡，莲花，莲花，梭哈），向火炉中献上一朵花，心中想着在火炉的东南方，他安住在莲花座上。念诵并观想。以ཨོཾ་བཛྲ་ཨརྒྷཾ་（藏文，梵文天城体：嗡 班匝 阿刚，梵文罗马拟音：oṃ vajra arghaṃ，汉语字面意思：嗡 班匝 阿刚）等供献两份水。结五股金刚杵手印。手持香和铃，念诵ཨོཾ་བཛྲ་ཨཱ་ན་ལ་མ་ཧཱ་བྷཱུ་ཏ་ཛྭ་ལ་ཡ། སརྦ་བྷ་སྨི༚་ཀུ་རུ་སརྦ་དུཥྚཾ་ཧཱུྃ་ཕཊ་དྲྀ་ཤྱ་ཛཿཧཱུྃ་བྃ་ཧོཿ ས་མ་ཡ་སྟྭཾ།（藏文，梵文天城体：嗡 班匝 阿纳拉 玛哈 布达 匝瓦拉亚 萨日瓦 巴斯弥 咕噜 萨日瓦 杜斯当 吽 啪的 德日夏 匝 吽 棒 霍 萨玛雅 斯瓦哈，梵文罗马拟音：oṃ vajra ānala mahābhūta jvālaya sarva bhasmi kuru sarva duṣṭaṃ hūṃ phaṭ dṛśya jaḥ hūṃ baṃ hoḥ samaya svaṃ，汉语字面意思：嗡，金刚，火，大种，火焰，一切焚烧，作，一切恶，吽 啪的，显现，生，吽 棒 霍，誓言，你。），念诵ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体：匝 吽 棒 霍，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：匝 吽 棒 霍）融入。再次从自己心间的种子字发出光芒，迎请五部灌顶本尊及其眷属，念诵ཨོཾ་བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体：嗡 班匝 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班匝 萨玛匝）。以金刚钩手印迎请灌顶本尊(992)，祈请：祈请一切如来为我灌顶。祈请后，如来们以宝瓶之水从顶门灌顶，身体充满，清净垢染，剩余的水向上溢出，化为宝生佛严饰头顶。然后，将ཨོཾ་ཨགྣ་ཡེ་ས་པ་རི་ཝཱ་ར་（藏文，梵文天城体：嗡 阿格纳耶 萨帕日瓦ra，梵文罗马拟音：oṃ agnaye saparivāra，汉语字面意思：嗡，火神，及其眷属）等名号真言一一加在前面，供养五种妙欲，以及铙钹等乐器。在名号真言的结尾加上ཨོཾ་ཨཱཿཧཱུྃ།（藏文，梵文天城体：嗡 阿 吽，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）供养内供。金刚
English
Holding a wooden spoon and a container, the body is the nature of fire, red. The face is yellow, from which yellow rays of light emanate. The belly is large, with disheveled hair, bearing a beard, surrounded by a retinue of sages. On his forehead is a white Oṃ (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：Om), in his throat is a red Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in his heart is a blue Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in his own heart, rays of light emanate, and from the southeast, the fire god is surrounded by a retinue of sages, reciting Oṃ Vajra Samājaḥ (藏文，梵文天城体：嗡 班匝 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：Om Vajra Samaja). Place the thumbs of both hands at the base of the middle fingers. Cover the index fingers from behind the middle fingers, and wave the mudra of the three-pronged staff near the ears. Recite: Oṃ. Come hither, come hither, great element! King of the fire gods, supreme sage! For the sake of partaking of the burnt offering and food, please reside here. Great and majestic god of fire! Accomplisher of all desires (991)! Acting for the benefit of sentient beings with compassion! Please reside here. Oṃ Agnaye Mahātejaḥ Sarvakarmaprasādhaka Mahābhūta Devarishi Dvijasatva Magraṃ Hitvā Āhuti Āhara Asmin Sannihito Bhava (藏文，梵文天城体：嗡 阿格纳耶 玛哈德匝 萨日瓦 嘎日玛 帕ra萨达 帕嘎 玛哈 布达 德瓦 日希 德瓦匝 萨特瓦 玛格让 嘿特瓦 阿呼提 阿哈ra 阿斯敏 萨尼嘿托 巴瓦，梵文罗马拟音：oṃ agnaye mahātejaḥ sarvakarmaprasādhaka mahābhūta devariṣi dvijasatva magraṃ hitvā āhuti āhara asmin sannihito bhava，汉语字面意思：Om, Agni, great splendor, accomplisher of all actions, great element, god, sage, twice-born, being, accepting, offering, food, be present here). Invite in this way. Recite Oṃ Padma Kamalāya Svaṃ (藏文，梵文天城体：嗡 贝玛 嘎玛拉亚 斯瓦哈，梵文罗马拟音：oṃ padma kamalāya svāhā，汉语字面意思：Om, Lotus, Lotus, Svaha), and offer a flower into the hearth. Think that in the southeast of the hearth, he is seated on a lotus seat. Recite and contemplate. Offer two waters with Oṃ Vajra Arghaṃ (藏文，梵文天城体：嗡 班匝 阿刚，梵文罗马拟音：oṃ vajra arghaṃ，汉语字面意思：Om Vajra Argham) etc. Bind the five-pronged vajra mudra. Hold the bell with incense, and recite Oṃ Vajra Ānala Mahābhūta Jvālaya Sarva Bhasmi Kuru Sarva Duṣṭaṃ Hūṃ Phaṭ Dṛśya Jaḥ Hūṃ Baṃ Hoḥ Samaya Svaṃ (藏文，梵文天城体：嗡 班匝 阿纳拉 玛哈 布达 匝瓦拉亚 萨日瓦 巴斯弥 咕噜 萨日瓦 杜斯当 吽 啪的 德日夏 匝 吽 棒 霍 萨玛雅 斯瓦哈，梵文罗马拟音：oṃ vajra ānala mahābhūta jvālaya sarva bhasmi kuru sarva duṣṭaṃ hūṃ phaṭ dṛśya jaḥ hūṃ baṃ hoḥ samaya svaṃ，汉语字面意思：Om, Vajra, Fire, Great Element, Flame, All Burn, Make, All Evil, Hum Phat, Manifest, Born, Hum Bam Hoh, Vow, You). Recite Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：匝 吽 棒 霍，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh) and dissolve. Again, from the seed syllable in one's own heart, rays of light emanate, and invite the five families of empowerment deities with their retinue, reciting Oṃ Vajra Samājaḥ (藏文，梵文天城体：嗡 班匝 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：Om Vajra Samaja). With the vajra-gathering mudra, invite the empowerment deities (992), and pray: I beseech all the Tathāgatas to bestow empowerment upon this one. After praying, the Tathāgatas bestow empowerment from the crown of the head with vase water, filling the body, purifying defilements, and the remaining water overflows upwards, transforming into Ratnasambhava adorning the head. Then, offer the five sensual pleasures with cymbals and other musical instruments, adding each of the name mantras such as Oṃ Agnaye Saparivāra (藏文，梵文天城体：嗡 阿格纳耶 萨帕日瓦ra，梵文罗马拟音：oṃ agnaye saparivāra，汉语字面意思：Om, Agni, with retinue) to the beginning. At the end of the name mantra, offer the inner offering with Oṃ Āḥ Hūṃ (藏文，梵文天城体：嗡 阿 吽，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Vajra.
Chinese
手持铃者赞颂：世间自在梵天主之子，火神之王被空行母灌顶，以殊胜智慧焚烧一切烦恼，敬礼执持者火神本身。如是赞颂，并向木柴祈请。之后是祭祀已逝火神：于世间火神心间，于火焰三角中央，从邦(བྃ)字生莲花，从让(རྃ)字生太阳等，随任何显现证悟之繁简仪轨，从生起本尊至智慧尊融入之间进行。其周围及虚空中，根本传承上师、本尊坛城之诸神众、诸佛菩萨、护法财神等不可思议之众，如云雾般密集显现安住。诸神皆微笑欢喜，放射黄色光芒，以具光辉之姿态，令我及一切有情之寿命、福德、受用等增长广大。如是念诵并观想。复次念诵吽(ཧཱུྃ)，并向火炉及一切器物洒净水，观想一切不净及衰损皆得清净。之后以珍宝拳势持两把勺子，观想诸神之面稍稍张开，舌头以吽(ཧཱུྃ)字化为金刚杵并以吽(ཧཱུྃ)字标帜，倾倒之口以让(རྃ)字标帜。伴随十三根本咒七遍，以倾倒勺子倾倒酥油，使倾倒勺子充满。念诵：嗡 阿格纳耶 阿迪 嘉 迪嘉 玛哈西利耶 哈嘉 嘎嘉 瓦哈纳 梭哈(Oṃ Agnaye Adi Jya Dija Mahāśrīye Haja Kaja Vāhana Svāhā)。然后合拢两勺，观想于同一时间供养于诸神之口中。祈愿我等修行者之眷属、受用、财富、谷物及珍宝等一切圆满丰饶，布色帝 咕噜 嗡(Puṣṭi Kuru Oṃ)。如是三次等献供祭品。供养古汝 玛哈嘎拉 萨巴热瓦ra 阿尔嘎木等水、二种供品、乐器等，并在名咒之后加上嗡 阿 吽(Oṃ Āḥ Hūṃ)，献内供。以怙主如意宝等赞颂。之后从蔓菁开始，于每类焚烧物之初，各自念诵三遍或五遍等本物咒语，以及供养咒：古汝 玛哈嘎拉 哈日尼萨 悉地 匝(Guru Mahākāla Harinisa Siddhi Jaḥ)，以酥油供养。末尾念诵如上之增补词。
English
The one holding the bell praises: The son of the Lord of the World, Brahma, the King of Fire Gods is empowered by the Ḍākinīs. With supreme wisdom, he burns all afflictions. I prostrate to the Fire God himself, the holder. Thus praising, and beseeching the firewood. Then, the offering to the deceased Fire God: In the heart of the worldly Fire God, in the center of the triangular fire, from the letter Paṃ (བྃ) arises a lotus, from the letter Raṃ (རྃ) arises the sun, etc. According to whatever manifestation and realization, elaborate or concise, from generating the deity to dissolving the wisdom being. Around it and in the space, the root and lineage gurus, the deity mandala's assembly of deities, Buddhas, Bodhisattvas, Dharma protectors, wealth deities, an inconceivable host, manifestly abiding like dense clouds. All the deities smile and are content, radiating yellow light, with a glorious demeanor. May they accomplish the work of increasing and expanding the life, merit, enjoyment, etc., of myself and all sentient beings. Thus, recite and contemplate. Again, recite Hūṃ (ཧཱུྃ) and sprinkle cleansing water on the stove and all the utensils, visualizing that all impurities and deteriorations are purified. Then, holding two ladles with a precious fist gesture, visualize that the mouths of the deities are slightly open, their tongues transformed into vajras from the letter Hūṃ (ཧཱུྃ) and marked with the letter Hūṃ (ཧཱུྃ), and the mouth of the pouring ladle marked with the letter Raṃ (རྃ). Accompanied by the thirteen root mantras seven times, pour ghee with the pouring ladle, filling the pouring ladle. Recite: Oṃ Agnaye Adi Jya Dija Mahāśrīye Haja Kaja Vāhana Svāhā. Then, bring the two ladles together, visualizing that they are offered to the mouths of all the deities at the same time. May all the complete and abundant wealth of myself, the practitioner's retinue, enjoyment, wealth, grains, and jewels, etc., be Puṣṭi Kuru Oṃ. Offer the libation three times in this way. Offer Guru Mahākāla Saparivāra Arghaṃ, etc., water, two offerings, musical instruments, etc., and after the name mantra, add Oṃ Āḥ Hūṃ, offering the inner offering. Praise with Protector Wish-Fulfilling Jewel, etc. Then, starting from the Xanthoxylum, at the beginning of each category of burnt offerings, recite the mantra of each substance three or five times, etc., and the offering mantra: Guru Mahākāla Harinisa Siddhi Jaḥ, offer with ghee. At the end, recite the supplementary words as above.
Chinese
供养一百零八根木柴等，尽己所能。另外，由一位助手计数。将木柴等依次拿在左手中，用右手的拇指和食指从上方拿起，稍微旋转，以供养手印献供。对此，观想木柴为菩提树，念诵：嗡，菩提布日克沙雅，梭哈。（藏文：ཨོཾ་བོ་དྷི་བྲིཀྵ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ bodhi bṛkṣa ya svāhā，汉语字面意思：嗡，菩提树，梭哈。）三遍或五遍等。用“古汝玛哈”等念诵一百零八遍。最后，由“我修行者”等念诵如上的添加词。下面的也同样添加此类，念诵：嗡，阿格纳耶，梭哈，萨玛。（藏文：ཨོཾ་ཨགྣ་ཡེ་སྭཱ་ཧཱ་ས་མར།，梵文天城体：，梵文罗马拟音：oṃ agnaye svāhā samara，汉语字面意思：嗡，火神，梭哈，与火。）用“嗡，萨瓦桑巴德耶，梭哈”与酸奶混合的食物。念诵：嗡，萨瓦帕邦达哈纳班匝拉雅，梭哈。（藏文：ཨོཾ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ sarva pāpaṃ dahana vajra ya svāhā，汉语字面意思：嗡，焚烧一切罪恶金刚，梭哈。）用芝麻或芥菜籽。念诵：嗡，班匝拉比匝雅，梭哈。（藏文：ཨོཾ་བཛྲ་བི་ཛཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra bi jā ya svāhā，汉语字面意思：嗡，金刚种子，梭哈。）用稻米。念诵：嗡，班匝拉布什达耶，梭哈。（藏文：ཨོཾ་བཛྲ་པུཥྚ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra puṣṭa ye svāhā，汉语字面意思：嗡，金刚增长，梭哈。）用稻米。念诵：嗡，玛哈贝嘎雅，梭哈。（藏文：ཨོཾ་མ་ཧཱ་བེ་ག་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ mahā bega ya svāhā，汉语字面意思：嗡，大迅速，梭哈。）用青稞。念诵：嗡，班匝拉嘎斯玛拉雅，梭哈。（藏文：ཨོཾ་བཛྲ་གྷསྨ་ར་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra ghasmara ya svāhā，汉语字面意思：嗡，金刚吞噬，梭哈。）用小麦。念诵：嗡，玛哈巴拉雅，梭哈。（藏文：ཨོཾ་མ་ཧཱ་བ་ལཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ mahā balā ya svāhā，汉语字面意思：嗡，大力，梭哈。）用豆类。念诵：嗡，班匝拉阿玉谢，梭哈，萨杜尔巴。（藏文：ཨོཾ་བཛྲ་ཨཱ་ཡུ་ཥེ་སྭཱ་ཧཱ་ས་དཱུརྦ།，梵文天城体：，梵文罗马拟音：oṃ vajra āyuṣe svāhā sa dūrba，汉语字面意思：嗡，金刚寿命，梭哈，与杜尔巴草。）念诵：嗡，阿扎德哈达班匝拉雅，梭哈。（藏文：ཨོཾ་ཨ་པྲ་ཏི་ཧ་ཏ་བཛྲ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ aprati hata vajra ya svāhā，汉语字面意思：嗡，无障碍金刚，梭哈。）献供吉祥草。每一组的末尾都加上如上的添加词。然后，此时特别的供品是殊胜食物，计数后用根本咒念诵五千遍或一万遍等，尽己所能地献供。有时也献供木柴和酥油，尽己所能。一位助手也要加入不间断的柴火。也就是说，在木柴燃烧的火焰中。这是每次仪轨结束时的咒语回向方式，这样可以弥补多次闭关期间十分之一的不足。注释：液体的供品献给所有本尊的脸，块状的供品献给手，吉祥草献给头顶。焚烧供品完毕后，如前文“降临饮品”部分所述，献供三次满灌的酥油。重新加持供品，以“缘起性空”等偈颂，配合咒语和手印进行供养。内供的精华献给上师本尊，然后献给护法，剩余的供品按照玛哈嘎拉仪轨献给六道众生，或者以“加持之根本”等偈颂献供。观想自己心间的吽字是所有本尊的本体，以此进行供养，并将少许甘露放在舌头上品尝。赞颂。