Chinese
愿能行遍寂静之处， 得见田园与附近的田园， 八大尸林以及旃陀罗等处， 与空行们共享福分。 愿以众多神通，知晓所化众生的根器， 以众多禅定，成就智慧之身， 以众多持明，获得密咒的成就， 以众多殊胜之地，成就坛城。 如众生心智的次第，以权力的法， 降下各种乘的法雨， 愿能圆满满足各个阶段的期望， 最终进入究竟乘之王的境界。 愿从遍布虚空的功德如意云中， 降下众多成就的雨， 于何者应以何调伏，即显现何者， 愿具足成熟遍布虚空众生的力量。 当临终死亡之时， 愿无数勇士空行母众， 手持供养云团前来迎接， 往生到奥明空行刹土。 愿于彼刹那，圆满法身， 成为本初清净的如来， 成为普贤王如来，一切之主， 获得金刚大乐之位。 于童子宝瓶身之净土中， (696)愿于珍宝胎藏中，究竟稳固， 以色身的游舞，于所化之世间， 示现众多化身。 愿与智慧法身无二无别， 无始无终之主， 于自性大圆满的虚空中， 不费力气自然到达。 于珍宝光明清净的坛城中， 证悟自明金刚萨埵之义， 以大圆满之大事业， 愿一切众生一时圆满成佛。 当金色的太阳们， 燃烧的光芒逐渐寂灭之时， 愿能证悟胜者(697)之自在，无垢至上之母， 清净广阔之义。 愿四灌成熟之觉性菩提心， 四种光明之显现， 将有碍之蕴聚解脱为光身， 成就大迁转之利他。 未从束缚之身体牢笼中解脱， 无有死亡、迁转、疾病之痛苦， 愿能显现中阴之清净光明， 于任运自成之地，恒常安住。 若见轮回中阴
English
May I traverse the solitary places, See the fields and the fields nearby, The eight great charnel grounds and the like, such as the Chandalas, And share the fortune with the dakinis. May I know the dispositions of those to be trained with many clairvoyances, Having perfected the wisdom body with many samadhis, Having attained the siddhis of secret mantra with many vidyadharas, And may the mandala be accomplished with many supreme places. According to the order of beings' minds, the Dharma of power, Sprinkling the rain of Dharma of various vehicles, May I completely fulfill the hopes of each stage, And finally enter the realm of the king of the ultimate vehicle. From the all-pervading cloud of wish-fulfilling qualities, May I shower down the rain of many kinds of siddhis, Appearing to each according to what tames them, May I possess the power to ripen all sentient beings throughout space. When the time of death arrives, May countless hosts of heroes and yoginis, Holding clouds of offerings, greet me, And may I go to the realm of Akanishta. May I perfect the Dharmakaya in that instant, Becoming the Tathagata who is primordially pure, Becoming Samantabhadra, the lord of all, And may I attain the state of Vajra Great Bliss. In the pure land of the youthful vase body, (696)May I ultimately stabilize in the precious womb, With the play of the Rupakaya, in the world of those to be trained, May I emanate many forms. May I be inseparable from the wisdom Dharmakaya, The lord without beginning or end, In the space of the spontaneously perfect Great Perfection, May I naturally arrive without effort. In the pure mandala of precious clear light, Having realized the meaning of self-aware Vajrasattva, With the great activity of the Great Perfection, May all beings simultaneously attain complete Buddhahood. When the golden suns, The burning rays gradually subside, May I realize the meaning of the victorious (697)lord, the immaculate supreme mother, The pure and vast expanse. May the awakened mind of ripening awareness of the four empowerments, The manifestation of the four lights, Liberate the afflicted aggregates into a body of light, And may the benefit of others through great transference be accomplished. Without being liberated from the prison of the binding body, May there be no suffering of death, transference, or disease, May the pure clear light of the Bardo manifest, And may I permanently abide in the spontaneously accomplished ground. If the Bardo of existence is seen
Chinese
如果这样，在那一刹那，自显现无所畏惧，前往现喜等清净刹土，愿究竟圆满证得菩提！于至上光明金刚之顶，我等金刚瑜伽士安住，愿无有障碍之道稳固究竟，获得普贤大乐嘿热嘎！法界清净，毗卢遮那薄伽梵，大自在天，成为天中之天，成为稠密之庄严，成为一切之庄严，愿获得善逝部的成就！明镜清净，不动薄伽梵，名声圆满，成为天中之天，成为现喜之庄严，成为一切之庄严，愿获得金刚部的成就！一切分别清净，无量薄伽梵，大乐自在，成为天中之天，成为安乐之庄严，成为一切之庄严，愿获得莲花部的成就！平等性清净，宝生薄伽梵，功德圆满，成为天中之天，成为吉祥之庄严，成为一切之庄严，愿获得宝生部的成就！成所作智清净，不空成就薄伽梵，事业圆满，成为天中之天，成为事业之庄严，成为一切之庄严，愿获得事业部的成就！自性明智清净，普贤薄伽梵，成为轮回涅槃一切之天中之天，成为原始之庄严，成为一切之庄严，愿获得一切任运成就之成就！回向：顶礼三宝！以此善根，略作譬喻，众生三世所积之，有漏无漏双运之善根，回向无上大菩提，愿一切众生获得一切智！于法界菩提心之坛城中，我等一切众生，以三世所积与证悟，愿六道一切众生，获得五身圆满之佛果！如是，吉祥之语，从口中所说之偈颂，或通常所说之吉祥光辉遍照赡洲等，说诵即善妙成就。此乃为乌姆杰喇嘛噶玛热那为利他而于巴琼寺所作。
English
If so, in that instant, self-appearance is fearless, proceeding to the pure lands such as Abhirati, may the attainment of perfect enlightenment be boundless! On the supreme, radiant vajra peak, may we vajra yogis reside. May the unobstructed path be stable and ultimately complete, and may we attain the great bliss Heruka, Samantabhadra! Dharmadhatu is perfectly pure, Vairochana, the Bhagavan, the great powerful one, having become the god of gods, becoming the ornament of density, becoming the ornament of all, may the siddhi of the Tathagata family be attained! Mirror-like purity, Akshobhya, the Bhagavan, fame perfected, having become the god of gods, becoming the ornament of Abhirati, becoming the ornament of all, may the siddhi of the Vajra family be attained! All conceptualization is perfectly pure, Amitabha, the Bhagavan, the great bliss powerful one, having become the god of (699) gods, becoming the ornament of bliss, becoming the ornament of all, may the siddhi of the Padma family be attained! Equality is perfectly pure, Ratnasambhava, the Bhagavan, qualities perfected, having become the god of gods, becoming the glorious ornament, becoming the ornament of all, may the siddhi of the Ratna family be attained! Accomplishing activity is perfectly pure, Amoghasiddhi, the Bhagavan, activity perfected, having become the god of gods, becoming the excellent ornament of action, becoming the ornament of all, may the siddhi of the Karma family be attained! Self-awareness is perfectly pure, Samantabhadra, the Bhagavan, having become the god of gods of all samsara and nirvana, becoming the primordial ornament, becoming the ornament of all, may the siddhi of all spontaneous accomplishment (700) be attained! Dedication: Homage to the Three Jewels! By this virtue, having approximated, the virtues of samsara and nirvana, dualistically accumulated by sentient beings in the three times, may they be dedicated to the unsurpassed great enlightenment! May all beings attain omniscience! In the mandala of the Dharmadhatu Bodhicitta, may all sentient beings, including myself, through the accumulation and realization of the three times, may all sentient beings of the six realms attain the complete five kayas of Buddhahood! Thus, verses spoken from the mouth of auspiciousness, or commonly spoken auspicious glory blazing ornament of Jambudvipa (701), etc., are well accomplished by reciting. This was also composed by Umdze Lama Karma Ratna at Bartshung Monastery for the benefit of others.
Chinese
在您赐予恩惠之时，噶玛·昂旺·云丹嘉措按照广大的下文所出的根本目录，汇集成册，愿善妙增上！ （702）（703）《修心传承祈请文——消除信心的渴求》 完毕。 顶礼能仁王、补处弥勒及， 圣者无著、智者世亲师， 解脱部主古弥札， 善狮子足前诚祈请。 慈悲菩提心生起， 舍弃转心祈加持。 弘扬大小居萨里， 金洲大师及怙主阿底峡， （704）仲敦巴、博朵瓦、霞惹瓦， 瑜伽遮喀瓦等， 慈悲…。 舍弃…。 斯比邬巴、沃热喇嘛及， 拉丁菩提崩巴·衮坚赞， 功德吉祥者、堪钦德瓦贝， 噶西扎巴云努前祈请， 慈悲…。 舍弃…。 菩萨索扎、托美桑波贝， 功德洛哲、云努洛哲及， 巴钦释迦秋、衮噶秋珠赞， 尊者卓秋足前诚祈请， 慈悲…。 舍弃…。 讲修如海一切智度母怙， 摄政二尊瑜伽功德怙， 怙主（705）贝觉、怙主扎巴赞， 怙主南巴嘉瓦前祈请， 慈悲…。 舍弃…。 策旺诺布、事业车之足， 教法日尊成就者洛哲赞， 噶玛拉通、利他沃热尊， 洛哲塔耶足前诚祈请， 慈悲…。 舍弃…。 虚空金刚寂静藏之足， 莲花自在、钦哲沃热德， 证悟圆满诺布顿衮珠， 根本传承上师众前祈， 慈悲…。 舍弃…。 圣众诸佛大悲之总集身， 结缘皆具义无等法王， 传承一切总集根本（706）上师前， 从心髓骨髓深处作祈请， 慈悲…。 舍弃…。 以厌离出离二者为基础， 不退转于大乘道之密， 真实现前菩提心胜二者， 祈愿生起稳固更增上， 摧毁八法之根基我执
English
At the time of your granting grace, Karma Ngawang Yonten Gyatso compiled it into a readily available volume according to the root list that appears below, may virtue increase! (702) (703) The Prayer of the Mind Training Lineage - Relieving the Thirst of Faith - is complete. I prostrate to the King of Sages, Regent Maitreya, The noble Asanga, the wise Vasubandhu, The two Liberating Lords, Gu Mitra, And at the feet of Excellent Lion. Bless me to generate love and compassion, the mind of enlightenment, And to have the ability to renounce and reverse meditation. Gangpel Kusali the elder and younger, Serlingpa and Lord Atisha, (704) Dromtonpa, Potowa, and Sharawa, Yogi Chakawa, etc., Love and... Renunciation... Spilbupa and Ozer Lama, Lhading Jangchub Bumpa Kunga Gyaltsen, Yonten Pelwa, Khenchen Dewa Pel, Ka Shi Drakpa Yönnur, I pray, Love and... Renunciation... Bodhisattva Sodrak, Tokme Sangpo Pel, Yonten Lodro, Yönnu Lodro, Pachen Shakchok, Kunga Chokdrub Tsen, Jetsun Drolchok, at your feet I pray, Love and... Renunciation... Ocean of scripture and reason, Omniscient Tara's Protector, The two Regents, Yogi Yonten Gön, Protector (705) Peljor, Protector Drakpa's name, Protector Nampar Gyalwa, I pray, Love and... Renunciation... Tsewang Norbu, at the feet of the chariot of activity, Sun of the teachings, accomplished Lodro Tsen, Karma Lhaktong, Benefiting Others Ozer Je, Lodro Taye, at your feet I pray, Love and... Renunciation... Space-pervading Vajra, at the feet of Peaceful Essence, Padma Wangchok, Khyentse's Ozer De, Experience and realization perfected, Norbu Dondrub, To all the root and lineage lamas, I pray, Love and... Renunciation... The embodiment of the compassion of all the Buddhas and their sons, Meaningful to connect with, unequaled Lord of Dharma, All lineages gathered, to the root (706) lama, From the depths of my heart and bones, I pray, Love and... Renunciation... Having established the foundation with renunciation and definite emergence, The secret of not turning back from the Mahayana path, The two supreme aspects of genuine enlightenment mind, Bless me to generate, stabilize, and further increase them, Destroying the root of the eight worldly dharmas, self-grasping.
Chinese
断绝争端，从内心深处生起珍爱他人之心，将所见所闻的一切，都能转化为菩提道上的助缘，祈愿我能圆满修持这究竟的修心法。证悟胜义谛中，无生无灭、离于住处的空性，以及世俗谛中，缘起如幻的道理。乃至轮回未空之际，为了利益遍布虚空的众生，愿我能成为自然成就一切利益的怙主。此乃无尽慧于修心教言之支分中所著，吉祥圆满。（708）（709）忏悔罪业之支分，据说即使是造作了五无间罪也能得以清净，因此主要念诵《三蕴经》非常重要。首先，观想面前有三十五佛清晰显现，以至诚忏悔之心：一切有情，恒常皈依上师，皈依佛，皈依法，皈依僧。顶礼世尊、如来、应供、正等觉 释迦牟尼佛。顶礼金刚藏摧灭佛。顶礼宝光佛。顶礼龙王尊佛。顶礼勇猛军佛。顶礼吉祥喜佛。顶礼宝火佛。顶礼宝月光佛。顶礼见有义佛。顶礼宝月佛。顶礼无垢佛。顶礼施授佛。顶礼梵天佛。顶礼梵施佛。顶礼水天佛。顶礼水天神佛。顶礼贤吉祥佛。（711）顶礼旃檀吉祥佛。顶礼无边威光佛。顶礼光吉祥佛。顶礼无忧吉祥佛。顶礼爱子佛。顶礼花吉祥佛。顶礼如来梵光遍照妙觉佛。顶礼如来莲花光遍照妙觉佛。顶礼财吉祥佛。顶礼念吉祥佛。顶礼名称吉祥极广称佛。顶礼自在幢王佛。（712）顶礼极能调伏吉祥佛。
English
Cutting off disputes. From the depths of my heart, may I cherish others, and may I be able to transform everything I see and hear into a support for the path to enlightenment. May I be blessed to perfect this ultimate mind-training. Having realized the emptiness of ultimate reality, which is without arising, ceasing, or abiding, and having realized the conventional reality of dependent arising as illusory, may I become the spontaneously accomplishing protector of all beings pervading the sky as long as samsara lasts. This was written by Lodrö Thaye as a branch of the mind-training instructions. May it be auspicious. (708) (709) The branch of confessing sins is said to be able to purify even the sins of the five heinous crimes, so it is very important to mainly recite the Sutra of the Three Heaps. First, visualize the Thirty-Five Buddhas clearly in front of you, and with a sincere heart of confession: All sentient beings, always take refuge in the Lama, take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha. I prostrate to the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha Shakyamuni. I prostrate to Vajra Essence Destroyer. I prostrate to Precious Light. I prostrate to King of the Nagas. I prostrate to Heroic Host. I prostrate to Glorious Delight. I prostrate to Precious Fire. I prostrate to Precious Moonlight. I prostrate to Seeing is Meaningful. I prostrate to Precious Moon. I prostrate to Immaculate. I prostrate to Giving. I prostrate to Brahma. I prostrate to Given by Brahma. I prostrate to Water God. I prostrate to God of Water God. I prostrate to Auspicious Virtue. (711) I prostrate to Sandalwood Auspiciousness. I prostrate to Limitless Glory. I prostrate to Light Auspiciousness. I prostrate to Sorrowless Auspiciousness. I prostrate to Son of Desireless. I prostrate to Flower Auspiciousness. I prostrate to the Tathagata Brahma Light Completely Shining Manifest Knowledge. I prostrate to the Tathagata Lotus Light Completely Shining Manifest Knowledge. I prostrate to Wealth Auspiciousness. I prostrate to Memory Auspiciousness. I prostrate to Name Auspiciousness Extremely Widely Known. I prostrate to King of the Banner of the Power of the Senses. (712) I prostrate to Extremely Able to Subdue Auspiciousness.