English
Posture: The first left hand places a vase filled with jewels into a skull cup filled with nectar, leaning on the left thigh. The second hand holds a trident. The last hand holds a lasso. The feet are in a walking dance posture, seated on a lotus sun disc assembly lord seat. Adorned with fluttering various silks, wearing a tiger skin loincloth. Wearing an elephant skin upper garment. Adorned with a crown of five dry skulls, and a necklace of fifty wet skulls. Beautiful with jewel ornaments, bells, and various hanging tassels. (479) Surrounded by a retinue of hundreds of thousands of dakinis who gather power, residing in the midst of blazing flames. Then, on the forehead is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), at the heart is the red dakini who gathers power, holding an iron hook and a skull blood bowl. At her heart is a bindu of dharmata. In the center of that is a white Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Light radiates from one's own heart. From the great charnel ground, the Cool Grove, in the southeast, the Swift Accomplishing Wisdom Lord, the Wish-Fulfilling Jewel, together with the assembly of dakinis, all Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajra Samājaḥ), Padma Kamalaye Staṃ (藏文：པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ，梵文天城体：पद्मकमलयेस्त्वं，梵文罗马拟音：padmakamalayestaṃ，汉语字面意思：Padma Kamalaye Staṃ). Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जःहुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Baṃ Hoḥ). Offer with Arghaṃ (藏文：ཨརྒྷཾ，梵文天城体： अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：Arghaṃ) to Shabda (藏文：ཤབྡ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：Shabda). Protector Wish-Fulfilling Jewel, compassionate (480) one. Body color white like a snow mountain, radiating light. Pacifying all the poverty of beings. I prostrate and praise you who bestow all desired siddhis. The circumference of the bindu at the heart is surrounded by mantra. Recite "Guru Mahākāla Harinisa Siddhi Jaḥ (藏文：གུ་རུ་མ་ཧཱ་ཀཱ་ལ་ཧ་རི་ནི་ས་སིདྡྷི་ཛཿ)" as much as possible. Bless the torma as explained in the black wrathful dakini's manifestation and realization. The wisdom being deity assembly draws the torma with vajra tongue tubes and enjoys it. At the end of the heart mantra, add "Idam Balita Khakha Khāhi Khāhi (藏文：ཨི་དམ་བ་ལི༚་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།)", offering it seven times. According to custom, offer to the oath-bound ones who protect the teachings three times. Then, offer praise as before. Pray for what is desired with "Please accept this offering and giving torma (藏文：མཆོད་སྦྱིན་གཏོར་མ་འདི་བཞེས་ལ།)" etc. If it is just one's own practice (481), then perform the subsequent rituals at this time. If it is receiving disciples, it should be done before the subsequent rituals. Sprinkle water on the disciples. Perform the scattering and gathering of flowers. Clarify the generation of bodhicitta. If you want to explain in detail, you can explain in detail the history of the Protector's generation of bodhicitta, etc. Clar
Chinese
听法者需发心，为了与虚空一般无边无际的一切众生，为了获得与上师怙主无二无别的果位，为此，请以迎请圆满正觉薄伽梵白怙主如意宝的甚深教言并付诸实修之心，端正发心听闻。以下是所听闻的窍诀：在雪域藏地广为人知的实修传承八大车轨中，最为深奥且稀有的是，吉祥香巴噶举派中独有的殊胜护法，即速行智慧怙主。此乃圣观世音自在，以其殊胜的发心和誓愿，显现忿怒之身。十方诸佛为之灌顶并加冕为一切护法之主。大成就者夏瓦日巴，麦哲巴，罗睺罗笈多，大成就者琼波瑜伽等吉祥香巴噶举历代圣贤都曾亲见并成就。如是智慧怙主，虽有众多修法仪轨，但根本上可归纳为：猛厉诛法和寂静财法二者。前者又分主尊单尊、兄妹、三尊、五部傲慢神等围绕。此外，还有许多主尊眷属的诛法。寂静财法则有：白怙主、黄怙主、红怙主、绿怙主、寿命主等及其分支。其中，诛法主要由冈波巴大师传至智者成就者琼波瑜伽；寂静法则主要由大成就者罗睺罗笈多金刚（４８４）亲传。据说，智者成就者琼波瑜伽在昂仁曲果修行期间，于莲波寺闭关时，虹身金刚成就者罗睺罗大成就者亲自降临，示现种种神变。传授了无数共同和不共的灌顶和窍诀，特别是速行智慧怙主的众多已流传和未流传的法门。
English
Listen with the motivation to attain the state of being inseparable from the Guru Protector for the sake of all sentient beings as vast as space. For that purpose, please listen with a clear intention to request the profound teachings of the Bhagavan White Protector Wish-Fulfilling Jewel and put them into practice. Here are the instructions to be heard: Among the eight great chariots of practice lineages well-known in the snowy land of Tibet, the most profound and extraordinary is the glorious Shangpa Kagyu, which uniquely possesses the Swift-Acting Wisdom Protector as its special Dharma protector. This is the noble Avalokiteshvara himself, who, through his special aspiration and vows, manifested in a wrathful form. The Buddhas of the ten directions empowered and enthroned him as the lord of all Dharma protectors. Great accomplished masters such as Shawaripa, Maitripa, Rahula Gupta, and the great accomplished yogi Kyungpo Naljor, and other successive holy beings of the glorious Shangpa Kagyu, have seen his face and attained accomplishment. Although there are many cycles of practice for such a Wisdom Protector, they are fundamentally divided into two: fierce power practices and peaceful wealth practices. The former includes the main deity alone, brother and sister deities, three deities, the five classes of arrogant deities surrounded, and so on. Furthermore, there are many fierce practices of the main deity and retinue. The peaceful wealth practices include White Protector, Yellow Protector, Red Protector, Green Protector, Life Owner, and so on, along with their subdivisions. The fierce practices were mainly heard by the wise and accomplished Kyungpo Naljor from the great Maitripa, while the peaceful practices were mainly heard from the face of the great accomplished Rahula Gupta Vajra (484). It is said that when the wise and accomplished Kyungpo himself was practicing in Kyokpo in Phan Yul, he was in retreat at Lenpa's Kyilpo Monastery. The great accomplished Rahula, who had attained the rainbow body of Vajra, came specifically and showed wondrous displays of miraculous powers. He bestowed countless common and uncommon empowerments and instructions, especially many known and unknown Dharma cycles of the Swift-Acting Wisdom Protector.
Chinese
寂静财神成就法仪轨中： 怙主如意宝此乃所有空行母从心底策励之口诀。 仅仅祈请（485）便能生起共同与殊胜二者。 仅仅获得灌顶也能获得各种悉地。 仅仅持有仪轨便能自发聚集受用之殊胜成就法，为修持此法之随许加持次第，故请献曼扎，因上师之事业已提前完成。 如是劝请后，令献曼扎，并念诵此祈请文。 念诵后说：金刚持请垂念！ 如是三遍。 收摄分别念。 共同之皈依。 五支忏悔。 共同之祈请等，若行广轨（486）则于彼时行之。 若喜略轨，则念： 皈依三宝！ 等，令随诵三遍忏悔文。 于真实随许时，请如是专注。 如是告知。 前方之朵玛与上师无别，须观想为怙主如意宝，故请如是观想：嗡，修尼雅达，嘉纳，班杂，梭巴瓦，阿玛，郭杭。（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨདྨ་ཀོ྅ཧཾ།） 从空性中至安住之间如前。 如是对上师与前方本尊无别生起敬信爱慕后。 因念诵：嗡，修尼雅达至郭杭。（藏文：ཨོཾ་ཤཱུ་ནྱ་ནས་ཀོ྅ཧཾ།） 之缘故，由世俗分别念所摄持之诸法皆不（487）可得，而化为空性。 从空性中，汝等之心性化为含有点滴吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，由此，观想化为具光荣之智慧怙主如意宝，权势之王身相。 汝等于各自之额间有嗡字等，至白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 从上师之心间放射光芒，从东南方大尸陀林寒林中。 迎请速作智慧怙主如意宝与所有空行眷属。 彼刹那间，手鼓与铃发出悦耳之声。 嚓嚓。 呼（488）呼。 锵锵而来。 汝
English
From the section on the Peaceful Wealth-Accomplishing Practice: This Wish-Fulfilling Jewel Protector is the instruction urged from the hearts of all ḍākinīs. By merely making supplications (485), both the supreme and common [achievements] arise. By merely receiving empowerment, one also obtains various siddhis. By merely holding the text, this particularly excellent means of accomplishing the spontaneous gathering of enjoyment is the sequence of blessings for the subsequent permission to practice it. Since the activities of the teacher have already been completed in advance, please offer a maṇḍala, as it has become your share. Having introduced it in this way, have them offer the maṇḍala and recite this supplication. After doing so, say: Vajra Holder, please consider! Like that, three times. Gather the thoughts. The uncommon refuge. The five-part continuous confession. The uncommon supplications, etc., are performed at the time of the extensive practice (486). If you prefer a concise practice, then: I take refuge in the Three Jewels! etc., have them repeat the continuous confession three times. At the actual subsequent permission, focus in this way. Having given the instruction, it is necessary to visualize the torma in front and the teacher as inseparable as the Wish-Fulfilling Jewel Protector, so please visualize in this way: Oṃ śūnyatā jñāna vajra svabhāva atma ko 'haṃ. From "the state of emptiness" until "abiding" is as before. Having developed devotion and longing for the teacher and the deity in front as inseparable in that way. Because of reciting: Oṃ śūnyatā to ko 'haṃ. (487) All phenomena gathered by conventional consciousness become unattainable and transform into emptiness. From the state of emptiness, your minds transform into a drop together with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), from that, visualize transforming into the glorious Wisdom Protector, the body of the King of Power, completely. On your foreheads, there is Oṃ, etc., until the white Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the heart of the teacher, rays of light emanate from the great charnel ground, the cool grove in the southeast. Inviting the Swift-Acting Wisdom Protector, the Wish-Fulfilling Jewel, together with all the assemblies of ḍākinīs. At that very instant, the ḍāmaru and bell make pleasant sounds. Crashing, crashing. Roaring (488). Flashing, flashing, they come. You