English
Its meaning is: Dgongs pa zhes pa (Tibetan, meaning: intention) refers to all Buddhas. Nyid dang zhes pa (Tibetan, meaning: self-nature) refers to the lineage. Grangs med par zhes pa (Tibetan, meaning: countless) refers to kalpas. What is the essence of the heart like? Its meaning is: Thugs kyi zhes pa (Tibetan, meaning: heart) refers to all Buddhas. Snying po zhes pa (Tibetan, meaning: essence) refers to this lineage. Ji lta bar zhes pa (Tibetan, meaning: how) refers to the three times of past, future, and present. Gsung shing bstan pa'i dus cig na. (Tibetan, meaning: at the time of proclaiming and demonstrating) Its meaning is: Gsung shing zhes pa (Tibetan, meaning: proclaiming) refers to the spontaneous manifestation of the sound of Dharma nature, bstan pa'i zhes pa (Tibetan, meaning: demonstrating) refers to the nature of awareness, like a continuous thread. Dus cig na zhes pa (Tibetan, meaning: at one time) refers to the time when Dharma nature is completely pure. Mya ngan 'das pa'i thog mar ni. (Tibetan, meaning: at the beginning of Nirvana) Its meaning is: Mya ngan zhes pa (Tibetan, meaning: Nirvana) refers to the suffering of samsara. 'Das pa'i zhes bya ba (Tibetan, meaning: transcendence) refers to the bliss of the Buddha. Thog mar ni zhes pa (Tibetan, meaning: initially) refers to both suffering and bliss. 'Di ni nyag gcig rnal ma yi. (Tibetan, meaning: this is the only true one) Its meaning is: 'Di ni zhes pa (Tibetan, meaning: this) refers to the self-arisen lineage. Nyag gcig ni (Tibetan, meaning: only) refers to bindu. Rnal ma zhes pa (Tibetan, meaning: true) refers to the unconditioned. Don kyi sa bon rnams su ni. (Tibetan, meaning: in the seeds of meaning) Its meaning (80) is: Don gyi zhes pa (Tibetan, meaning: meaning) refers to the true. Sa bon ni (Tibetan, meaning: seed) refers to the one that leads to Buddhahood. Rnams su ni zhes (Tibetan, meaning: all) refers to everywhere. Nges pa'i snying po nyid du yang. (Tibetan, meaning: definitely the essence) Its meaning is: Nges pa'i zhes pa (Tibetan, meaning: definitely) refers to becoming a Buddha. Snying po ni (Tibetan, meaning: essence) refers to all Dharmas. Nyid du yang zhes pa (Tibetan, meaning: self-nature also) refers to the only son lineage of all teachings. Gsung so bstan to bshad pa ni. (Tibetan, meaning: proclaimed, demonstrated, narrated) Its meaning is: Gsung so ni (Tibetan, meaning: proclaimed) refers to the spontaneous manifestation of the sound of Dharma nature. Bstan to ni (Tibetan, meaning: demonstrated) refers to the spontaneous arising of body, speech, mind, and wisdom. Bshad pa ni zhes pa (Tibetan, meaning: narrated) refers to the spontaneous descent of blessings. Bstan pa'i gsung ni rgya mtsho kun. (Tibetan, meaning: the spoken words are like an ocean) Its meaning is: Bstan pa'i zhes pa (Tibetan, meaning: spoken) refers to all Buddhas. Gsung ni zhes pa (Tibetan, meaning: words) refers to the Vinaya, Sutra, Abhidharma, and in short, the nine vehicles of Dharma, which are inconceivable. Rgya mtsho kun zhes pa (Tibetan, meaning: like an ocean) refers to the endless and unspeakable words of the guru. La la gnas skabs yul don du. (Tibetan, meaning: some are for temporary benefit) Its meaning is: La la zhes pa (Tibetan, meaning: some) refers to Dharma. Gnas skabs zhes pa (Tibetan, meaning: temporary) refers to the happiness and suffering of the mind. Yul don du zhes pa (Tibetan, meaning: for the benefit) refers to proclaiming for the benefit of sentient beings in the three realms. La la ma (81) 'ongs 'jug don yin. (Tibetan, meaning: some are for future introduction) Its meaning is: La la zhes pa (Tibetan, meaning: some) refers to Dharma. Ma 'ongs zhes pa (Tibetan, meaning: future) refers to later. 'Jug don yin zhes pa (Tibetan, meaning: meaning of introduction) refers to proclaiming in order to lead sentient beings into the Dharma. La la 'dul don tha dad nyid. (Tibetan, meaning: some are for taming different objects) Its meaning is: La la zhes pa (Tibetan, meaning: some) refers to Dharma. 'Dul don zhes pa (Tibetan, meaning: meaning of taming) refers to sentient beings of great and small wisdom. Tha dang nyid ces pa (Tibetan, meaning: difference and self-nature) refers to the high and low of the vehicle. Snying gi snying po tshig 'ga' las. (Tibetan, meaning: from a few words of the essence of the heart)