English
Draw two and two. Place one dot on each of the four doors. The five walls are in the following inner order: blue, green, red, yellow, and white. Offerings are red, and the parapets are yellow. The half-net is blue, and the arrow shaft is red. The beautiful colors of Pūśu, the field is green. The beautiful colors of the stable, the makara is red. The vajra's horns are the color of the directions. The sun and moon are red and white, the eight great charnel grounds. The lotus in the cardinal directions is of various colors. The vajra is blue, and the fire mountain is red. Or the colors of the five wisdoms. Draw it evenly, neither thin nor thick. Around these, the outer offerings, led by two waters, and the inner offerings, such as nectar, medicine, and alcohol, are well arranged. Two vases with decorations and neckbands are also filled with medicine, grains, and water and placed. Two preliminary tormas, and five others, are also arranged. Sand, charcoal brazier, tinglo, changbu, and other necessities are gathered here, and curtains, thangkas, paintings, etc., are also displayed. Secondly, follow all behaviors, and first purify the offerings by sprinkling cleansing water with kuśa grass (383): oṃ vajrakrodha hayagrīva hulu hulu hūṃ phaṭ (藏文：ཨཱོྃ་བཛྲ་ཀྲོ་ཧ་ཧྱ་གྷྲི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha hayagrīva hulu hulu hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，马头明王，呼噜呼噜，吽，啪) arghaṃ (藏文：ཨརྒྷྃ།，梵文天城体：，梵文罗马拟音：arghaṃ，汉语字面意思：供水). pātyaṃ (藏文：པཱ་ཏྱྃ།，梵文天城体：，梵文罗马拟音：pādyaṃ，汉语字面意思：洗足水). puṣpe (藏文：པུཥྤེ།，梵文天城体：，梵文罗马拟音：puṣpe，汉语字面意思：花). dhūpe (藏文：དྷཱུ་པེ།，梵文天城体：，梵文罗马拟音：dhūpe，汉语字面意思：香). āloke (藏文：ཨཱ་ལོ་ཀེ།，梵文天城体：，梵文罗马拟音：āloke，汉语字面意思：灯). gandhe (藏文：གྷནྡྷེ།，梵文天城体：，梵文罗马拟音：gandhe，汉语字面意思：香). naivedye (藏文：ནཻ་ཝི་ཏེ།，梵文天城体：，梵文罗马拟音：naivedye，汉语字面意思：食物). śabda oṃ āḥ hūṃ (藏文：ཤབྟ་ཨཱོྃ་ཨཱཿཧཱུྃ་，梵文天城体：，梵文罗马拟音：śabda oṃ āḥ hūṃ，汉语字面意思：声音 嗡 阿 吽) completely transformed, the inner and outer offerings are pure and unobstructed, like clouds of Samantabhadra's offerings filling the earth and space. All sentient beings, led by the deceased, take refuge in the Lama! Take refuge in the Buddha! Take refuge in the Dharma! Take refuge in the Sangha! Take refuge in the peaceful and wrathful deities of the Bhagavan and their retinues! All dharmas are empty and without self, yet all sentient beings who do not understand this are pitiful. May they all be placed on the ground of perfect enlightenment. For this purpose, meditate on the great mandala of the peaceful and wrathful deities of the Bhagavan. May all sentient beings meet with happiness and the cause of happiness! May they be separated from all suffering and the cause of suffering! May they never be separated from great joy! May they abide in great equanimity, free from all attachment (384) and aversion, the causes of happiness and suffering! oṃ svabhāva viśuddhe sarva dharmāḥ svabhāva viśuddhaḥ (藏文：ཨཱོྃ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷེ་སརྦ་དྷརྨཱ་སྭ་བྷཱ་ཝ་བི་ཤུད，梵文天城体：，梵文罗马拟音：oṃ svabhāva viśuddhe sarva dharmāḥ svabhāva viśuddhaḥ，汉语字面意思：嗡，自性清净一切法，自性清净)
English
DHO AH HUNG! All phenomena, outer and inner, are great emptiness. From within emptiness, PAM arises as a lotus, AH arises as a moon, RAM arises as a sun mandala. From HRIH, light radiates, accomplishing the benefit of sentient beings. Gathering back again, completely transformed, I myself become the hero Hayagriva, one face, two arms, holding a staff and making the threatening gesture in embrace. In, Vajravarahi, red, holding a curved knife and skull cup, embraces the father. Both are fully adorned with precious jewels, bone ornaments, and skull garlands. With three eyes and a wrathful gaze, in the midst of the fire mountain and fire mass of the eon's end, in the secret place, from HRIH arises a red eight-petaled lotus. Its root is stuck in the throat, and its leaves grow in the secret place. On the tongue of the front petal, in the center of the moon mandala arising from AH. From HUNG arises a white vajra lying down, dissolving into light and merging into the moon. It dissolves into light and merges into the tongue, becoming a vajra tongue. OM VAJRA HA, in the palms of both hands, from AH AH arise individual moon mandalas, in the center of each (385), from HUNG HUNG arise individual white five-pronged vajras standing upright, each dissolving into light and merging into the moon. The moon dissolves and merges into the hands, becoming vajra hands. OM VAJRA KRODHA HAYA SHRIWA HULU HULU HUNG PHAT. All above, below, and in all directions becomes a vast expanse of vajra fence, tent, awning, and burning fire mountain and fire mass of wisdom. HUNG, fiercely terrifying, subtle, wrathful mother's form. VAJRA SIMHA, lion face. VAJRA BYA KRI, tigress face. Dark blue-black weapons radiate fire. Ignorance controlling the working mother. Cut off enemies and obstructors above and below! HUNG, fiercely terrifying, subtle, wrathful mother's form. KANGKA MUKHA, crow face. White, clear weapons radiate fire. Hatred controlling the working mother. Cut off enemies and obstructors of the east gate! HUNG, fiercely terrifying, subtle, wrathful mother's form. HULU MUKHA, owl face. Green-black weapons radiate fire. Jealousy controlling the working mother. Cut off enemies and obstructors of the north gate! HUNG, fiercely terrifying, subtle, wrathful mother's form. SHWANA MUKHA, dog face. Red-black weapons radiate fire. Desire controlling the working mother. Cut off enemies and obstructors of the west gate! (386) HUNG, fiercely terrifying, subtle, wrathful mother's form. SURA KA SING, pig face. Yellow-black weap
Tibetan
་མེ་འོད་འཕྲོ། །ང་རྒྱལ་དབང་བསྒྱུར་ལས་མཁན་མ། །ལྷོ་སྒོའི་དགྲ་བགེགས་མཚམས་ཆོད་ཅིག། ཨཱོྃ་སུྃ་བྷ་ནི་སུྃ་བྷ་ཧཱུྃ། ཨཱོྃ་གྷྀཧྞ་གྷྲྀཧྞ་ཧཱུྃ། ཨཱོྃ་གྷྲྀཧྞ་པ་ཡ་གྷྲྀ་ཧྞ་པ་ཡ་ཧཱུྃ། ཨཱོྃ་ཨ་ན་ཡ་ཧོ། བྷ་ག་ཝན་བིདྱ་ར་ཙ་ཡ་ཧཱུྃ་ཕཊ། ཕྱོགས་མཚམས་སྟེང་འོག་ཐམས་ཅད་རྡོ་རྗེ་མེ་རིའི་རྭ་བ་གཉིས་པས་འབར་བར་གྱུར། ཧཱུྃ་ཡེ་ཤེས་བསྐལ་པ་མེ་ལྟར་འབར་བའི་འོད། །མ་རིག་འདོད་པའི་མུན་ཁམས་ཐམས་ཅད་བསྲེགས། །ཞེ་སྡང་གཤིན་རྗེའི་འཇིག་རྟེན་ཐམས་ཅད་འཇོམས། །དཔའ་བོ་ཆེན་པོ་དཔའ་མཚན་སྟག་ལྤགས་ཅན། །ལོག་འདྲེན་སྲིན་པོའི་མཐའ་གནོན་དགྲ་འདུལ་བ། །རིག་པའི་རྒྱལ་པོ་ཁྲོ་བོ་བཞུགས་སོ་འཚལ། །འོག་འདྲེན་འདུལ་བའི་སླད་དུ་སྤྱན་འདྲེན་ན། །འགྲོ་བའི་དོན་དུ་མཆོད་ཀྱིས་གཤེགས་སུ་གསོལ། །སྟེང་གི་ནམ་མཁར་ཁྲོ་བོ་དབང་ཆེན་དཔག་ཏུ་མེད་པ་བྱོན། །ཨཱོྃ་མ་ཧཱ་ཀྲོ་ཏ་ས་པཱ་རི་ཝཱ་ར། ཨརྒྷྃ་པ་ཏྱྃ་པུཥྤྃ་དྷཱུ་པྃ་ཨཱ་ལོ་ཀེ་གྷ་ནྡྷེ་ཨཱཿཧཱུྃ། ཛཿཧཱུྃ་བྃ་ཧོཿས་བདག་ལ་གཉིས་སུ་མེད་པར་ཐིམ། །ཧཱུྃ་ཆོས་ཉིད་སྟོང་པ་གཉིས་མེད་ངང་ཉིད་ལས། །འཇིག་རྟེན་སྤྱོད་པའི་ཚུལ་ཡང་ (༣༨༧)མི་སྤོང་ཞིང་། །ཐབས་ལ་མཁས་པས་འཇིགས་བྱེད་སྐུར་སྟོན་པ། །ཁྲོ་ཆེན་འབར་བའི་ཚོགས་ལ་ཕྱག་འཚལ་བསྟོད། །ཡེ་ཤེས་ཞི་བའི་ངང་ལས་མ་གཡོས་ཀྱང་། །སྐུ་ཡི་ཆ་ལུགས་ཟ་བྱེད་རྔམ་སྟབས་ཅན། །གསུང་གི་ང་རོ་འབྲུག་སྟོང་ལྡིར་བའི་སྒྲས། །མ་རུངས་དཔང་དུ་སྡུད་ལ་ཕྱག་འཚལ་བསྟོད། །ལྷག་པའི་ཡེ་ཤེས་རོལ་པ་སྟོན་མཛད་ཅིང་། །བསྡིགས་པའི་མཚོན་ཆ་སྣ་ཚོགས་ཕྱག་ན་བསྣམས། །ཉོན་མོངས་དུག་ཆེན་རྩད་ནས་འཇོམས་མཛད་པའི། །སྦྲུལ་གདུག་རྒྱན་གྱིས་བརྒྱན་ལ་ཕྱག་འཚལ་བསྟོད། །ཧཱུྃ་བསྐལ་པའི་མེ་ལྟར་འབར་བའི་ཀློང་དཀྱིལ་ནས། །དཔའ་བོའི་སྟངས་སྟབས་བརྐྱང་བསྐུམ་ཚུལ་དུ་བཞུགས། །ཉི་ཟླ་འབར་བའི་སྤྱན་གྱི་སྡང་མིག་གིས། །བགེགས་དཔུང་སྲེག་པར་མཛད་ལ་ཕྱག་འཚལ་བསྟོད། །ཧཱུྃ་གཏུམ་ཆེན་དུས་མཐའི་མེ་ལྟར་གཟི་བརྗིད་འབར། །གློག་སྟོང་འགྱུ་འདྲའི་ཁྲོ་གཉེར་མཆེ་བ་གཙིགས། །རྔམ་པའི་ང་རོ་འབྲུག་སྒྲ་སྟོང་སྒྲོགས་ཤིང་། །ཁྲོ་རྒྱལ་བགེགས་ཚོགས་འདུལ་ལ་ཕྱག་འཚལ་བསྟོད། །ཧཱུྃ་དབང་ཆེན་བསྐལ་པའི་མེ་ལྟར་གཟི་བརྗིད་འབར། །དབུ་སྐྲ་ཁམ་སེར་སྤྱན་གསུམ་སྡང་མིག་བགྲད། །མཆེ་བ་གཙིགས་ཤིང་བརྐྱང་བསྐུམ་འཇིགས་པའི་སྐུ། །དཔལ་ཆེན་ (༣༨༨)ཡབ་ཡུམ་གཉིས་ལ་ཕྱག་འཚལ་བསྟོད། །ཧཱུྃ་ཉོན་ཅིག་བགེགས་དང་ལོག་འདྲེན་ཚོགས། །ལུས་ངག་ཡིད་
Chinese
火焰光芒四射！我，以我慢来施行控制的空行母！切断南方门户的邪魔障碍！嗡 桑巴尼桑巴吽！（藏文：ཨཱོྃ་སུྃ་བྷ་ནི་སུྃ་བྷ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ sumbha ni sumbha hūṃ，汉语字面意思：嗡，桑巴，尼桑巴，吽）嗡 格里哈那 格里哈那 吽！（藏文：ཨཱོྃ་གྷྀཧྞ་གྷྲྀཧྞ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ ghṛhṇa ghṛhṇa hūṃ，汉语字面意思：嗡，拿，拿，吽）嗡 格里哈那 巴雅 格里哈那 巴雅 吽！（藏文：ཨཱོྃ་གྷྲྀཧྞ་པ་ཡ་གྷྲྀ་ཧྞ་པ་ཡ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ ghṛhṇa paya ghṛhṇa paya hūṃ，汉语字面意思：嗡，拿，巴雅，拿，巴雅，吽）嗡 阿那雅 霍！（藏文：ཨཱོྃ་ཨ་ན་ཡ་ཧོ།，梵文天城体：，梵文罗马拟音：oṃ anaya ho，汉语字面意思：嗡，阿那雅，霍）巴嘎万 维迪亚 惹匝雅 吽 啪！（藏文：བྷ་ག་ཝན་བིདྱ་ར་ཙ་ཡ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：bhagavan vidya racaya hūṃ phaṭ，汉语字面意思：世尊，明咒，成就，吽，啪）四面八方上下一切都变成金刚火焰山的双重围墙在燃烧。吽！智慧劫火般燃烧的光芒，焚烧所有无明欲望的黑暗之处，摧毁所有嗔恨阎罗的世界。伟大的勇士，拥有勇士称号和虎皮者，镇压邪恶，降伏魔鬼，调伏敌人，智慧之王，忿怒尊，请安住于此！为了调伏下界邪魔而迎请您，为了利益众生，请接受供养而降临！上方虚空中，降临了不可思议的忿怒尊大权！嗡 玛哈 卓达 萨巴热瓦ra 阿尔冈 巴当 布贝 杜贝 阿洛给 刚de 阿 吽！（藏文：ཨཱོྃ་མ་ཧཱ་ཀྲོ་ཏ་ས་པཱ་རི་ཝཱ་ར། ཨརྒྷྃ་པ་ཏྱྃ་པུཥྤྃ་དྷཱུ་པྃ་ཨཱ་ལོ་ཀེ་གྷ་ནྡྷེ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ mahā krota sa parivāra arghaṃ patyaṃ puṣpaṃ dhūpaṃ āloke gandhe āḥ hūṃ，汉语字面意思：嗡，大，忿怒，与眷属，供水，洗足水，花，香，光，香，阿，吽）扎 吽 棒 霍！与我无二无别地融入。吽！从法性空性无二的自性中，世间的行为方式也不舍弃（387），以善巧方便示现怖畏之身，向忿怒大火的眷属顶礼赞叹！虽然未曾动摇智慧寂静的自性，但身体的装束却是吞噬者的凶猛姿态，语调如千龙轰鸣之声，向调伏不驯服者顶礼赞叹！示现殊胜智慧的嬉戏，手中持有各种威吓的兵器，彻底摧毁烦恼大毒，向以毒蛇为饰品者顶礼赞叹！吽！从劫火般燃烧的火焰中心，以勇士的姿态舒展收缩而安住，以日月燃烧之眼的怒视，焚烧魔军，向您顶礼赞叹！吽！凶猛无比，如末劫之火般光芒四射，如千道闪电般闪耀的怒容，咬牙切齿，发出威严的吼声，如千龙齐鸣，向降伏魔众的忿怒之王顶礼赞叹！吽！大权尊，如劫火般光芒四射，头发赤黄色，三眼怒视，咬牙切齿，舒展收缩的恐怖之身，向伟大的（388）父母双尊顶礼赞叹！吽！谛听，邪魔和邪恶之众！身语意
English
Radiant flames! I, the Ḍākiṇī who works by controlling pride! Cut off the enemies and obstacles at the southern gate! oṃ sumbha ni sumbha hūṃ! (藏文：ཨཱོྃ་སུྃ་བྷ་ནི་སུྃ་བྷ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ sumbha ni sumbha hūṃ，汉语字面意思：Om, Sumbha, Ni Sumbha, Hum) oṃ ghṛhṇa ghṛhṇa hūṃ! (藏文：ཨཱོྃ་གྷྀཧྞ་གྷྲྀཧྞ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ ghṛhṇa ghṛhṇa hūṃ，汉语字面意思：Om, Grhna, Grhna, Hum) oṃ ghṛhṇa paya ghṛhṇa paya hūṃ! (藏文：ཨཱོྃ་གྷྲྀཧྞ་པ་ཡ་གྷྲྀ་ཧྞ་པ་ཡ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ ghṛhṇa paya ghṛhṇa paya hūṃ，汉语字面意思：Om, Grhna, Paya, Grhna, Paya, Hum) oṃ anaya ho! (藏文：ཨཱོྃ་ཨ་ན་ཡ་ཧོ།，梵文天城体：，梵文罗马拟音：oṃ anaya ho，汉语字面意思：Om, Anaya, Ho) bhagavan vidya racaya hūṃ phaṭ! (藏文：བྷ་ག་ཝན་བིདྱ་ར་ཙ་ཡ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：bhagavan vidya racaya hūṃ phaṭ，汉语字面意思：Bhagavan, Vidya, Racaya, Hum, Phat) May all directions, above and below, be ablaze with a double enclosure of vajra fire mountains. Hūṃ! The light of wisdom, burning like the fire of an aeon, Burns away all the darkness of ignorance and desire. Destroys all the worlds of wrathful Yama. Great hero, with the title of hero and tiger skin, Suppressing the ends of the evil spirits and demons, subduing enemies, King of knowledge, Wrathful One, I pay homage and invite you to reside here. I invite you to subdue the lower spirits, Please come with offerings for the benefit of beings. In the sky above, the immeasurable Wrathful Great Power descends. oṃ mahā krota sa parivāra arghaṃ patyaṃ puṣpaṃ dhūpaṃ āloke gandhe āḥ hūṃ! (藏文：ཨཱོྃ་མ་ཧཱ་ཀྲོ་ཏ་ས་པཱ་རི་ཝཱ་ར། ཨརྒྷྃ་པ་ཏྱྃ་པུཥྤྃ་དྷཱུ་པྃ་ཨཱ་ལོ་ཀེ་གྷ་ནྡྷེ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ mahā krota sa parivāra arghaṃ patyaṃ puṣpaṃ dhūpaṃ āloke gandhe āḥ hūṃ，汉语字面意思：Om, Great, Wrathful One, with retinue, Argham, Patyam, Pushpam, Dhupam, Aloke, Gandhe, Ah, Hum) jaḥ hūṃ baṃ hoḥ, may I be absorbed into you, indivisibly. Hūṃ! From the very nature of emptiness, the non-duality of dharmatā, Without abandoning the ways of the world (387), Showing the terrifying form with skillful means, I prostrate and praise the assembly of the great wrathful one! Although not moving from the state of peaceful wisdom, The form of the body is that of a devourer, fierce and powerful, The sound of the voice is like the roar of a thousand dragons, I prostrate and praise you for subduing the unruly! Showing the play of transcendent wisdom, Holding various threatening weapons in your hands, Destroying the great poison of afflictions from the root, I prostrate and praise you, adorned with ornaments of venomous snakes! Hūṃ! From the center of the kalpa fire-like blazing expanse, You reside in the posture of a hero, extended and contracted, With the angry eyes of the sun and moon blazing, You burn the armies of obstacles, I prostrate and praise you! Hūṃ! Fierce and great, blazing with the splendor of the end of time, With wrathful frowns and gnashing teeth like a thousand flashes of lightning, With a terrifying roar like the sound of a thousand dragons, I prostrate and praise the wrathful king who subdues the hordes of obstacles! Hūṃ! Great Power, blazing with the splendor of the kalpa fire, With reddish-yellow hair, three eyes glaring in anger, Gnashing teeth, and a terrifying body extended and contracted, I prostrate and praise the glorious (388) father and mother! Hūṃ! Listen, you hosts of obstacles and evil spirits! Body, speech, and mind