English
If one is ill, and the child is around (348) years old, a feast should be held, and red clothes should be worn. If the cheeks are sunken, in the activity of earth, make tsha-tshas as many as the number of years; in the activity of water, sprinkle water as many as the number of years; in the activity of fire, perform fire offerings as many as the number of years; in the activity of wind, wave green prayer flags as many as the number of years; in the activity of space, recite ཨེ（Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: ai）as many as the number of years. If the breath is rough, recite གུ་ལ་ཡྃ་（Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: yaṃ）and eat brown sugar. If the nose is crooked, visualize a white ཧཱུྃ（Tibetan, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: hūṃ）on the tip of the nose and recite. If tears are flowing, visualize བྷྲཱུྃ་（Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal meaning: bhrūṃ）in the eyes and recite. If the left cheek is sunken, visualize ཀྵོྃ་（Tibetan, Devanagari: क्षों, Romanized Sanskrit: kṣoṃ, Literal meaning: kṣoṃ）and recite. If the teeth are clenched, visualize སྣྃ་（Tibetan, Devanagari: स्नां, Romanized Sanskrit: snāṃ, Literal meaning: snāṃ）and recite. If there is a black spot on the tongue, visualize ཧཱུྃ（Tibetan, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: hūṃ）and recite. If the ears are sticking, visualize མུྃ་（Tibetan, Devanagari: मुँ, Romanized Sanskrit: muṃ, Literal meaning: muṃ）and recite. If the pulse is not beating, visualize ཧཱུྃ（Tibetan, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal meaning: hūṃ）and recite. If there is a mole on the chest, visualize those letters, recite as many as the number of years, and write them in that place with vermillion and incense. If there is no Tshe-dpag-med (Amitayus) image, offer a hundred tsog offerings to the lama. If the right hand is missing, make a cubit-long dough effigy with a lion's head and an open mouth, glue on it as many domestic bird feathers as the number of years, and send it to the crossroads on the north side. If the left hand is missing, in the vulva of a vixen, put the tooth of a black tiger, the tooth of a black pig, and three teeth of a black dog, then fill it with dough mixed with your own urine and throw it into a large river. If the right leg below the knee is missing, at sunset, burn as many sandalwood or cedar fires as the number of years. If the left leg is missing, make a cubit-long white earth effigy, make a four-finger-wide black tiger skin at the heart, make slits according to the number of years, insert a stake smeared with mustard, and send it to an empty temple overnight. If the right side of the head is missing, mix nine kinds of incense and black tree fruits with soil from a burial ground, make a closed gau box, put in it your own hair, pieces of clothing, dirt, and blood. Write the names of the years on twelve pieces of oxhide paper, and write "Each year, take away this year's king!". Put these in the gau box, then put many different kinds of thorns on top of the seal, and at midnight, wearing black clothes, send it to the cemetery. If the left side of the head is missing, in the heart of a torma made of twenty-five kinds of grains, put the bones of a human, a horse, and a dog, wrap it in your old clothes, and at dusk on the eleventh day
Chinese
将其托付给他人，向南走过三百五十步后放入坑中，念诵自己的名字，做出三次哭泣的样子，然后掩埋。如果没有脖子以上的部分，则在东南方向用带刺的柴火做与年龄相同的火供，逐渐焚烧并念诵 རྃ་ （藏文：རྃ，梵文天城体：，梵文罗马拟音：ram，汉语字面意思：让）与年龄相同的次数。如果没有包括脖子的部分，则用炭涂抹尸体，头发在头顶扎起。在四指宽的纸上写上自己的年龄和生肖年的名字，在四个方向写上地、水、火、风四大元素的种子字，系在自己的鼻子上，在初九的午夜向四个方向奔跑，口中胡乱说着“你拿走吧 རྃ་ཙི་ （藏文：རྃ་ཙི་，梵文天城体：，梵文罗马拟音：ram zi，汉语字面意思：让 ཙི་）”等无关的话语，然后将纸埋在墓地里。如果没有上半身，则点火焚烧写有十二生肖名字的牌位。如果没有下半身，则在墓地里焚烧各种骨头的烟。如果身体没有右侧，则制作与年龄相同的擦擦，念诵顶髻佛与年龄相同的次数。如果没有左侧，则穿红色衣服，念诵五守护陀罗尼与年龄相同的次数。由于天地之间的联系断绝，因此要阅读许多经书，并尽力积累善根。由于没有降临狮子座，因此要做与年龄相同的坛城仪轨。如意树折断，则吃三种果实、拉姆附近的植物以及加入权杖的药用酥油。用青红色蒸汽为身体制作十二生肖的形状，然后用四大元素的颜色进行转换，对每一个都制作擦擦、愤怒食子、老虎火供，然后在日落时分送到东北方向的墓地。将黑色破烂的布料与各种谷物以及铁铜粉末撒向四个方向。将少量红色如芥子般的滴水与自己的气味混合，制作与年龄相同的丝绸替身，用红色的丝绸彩线装饰，插上，与各种骨头一起送到东边的大路上。由于没有大便的蒸汽，因此在太阳升起一箭之地时面向西方，念诵马的嘶鸣声，并在马的头盖骨上写上四大元素的种子字并举起。由于没有耳朵的雷声，因此在心中想着 ཡྃ་ （藏文：ཡྃ，梵文天城体：，梵文罗马拟音：yam，汉语字面意思：扬），眼睛向上翻，让别人从头顶浇灌甘露水。由于耳朵的风声说是东方，因此将各种食物做成与年龄相同的食子，连同十二生肖的名字一起送到大树下。如意树的树叶茂盛，因此要聚集。
English
Entrust it to others, walk three hundred and fifty steps to the south and put it in a pit. Recite your own name and make a crying gesture three times, then bury it. If there is no part above the neck, then make a fire offering with thorny firewood in the southeast direction equal to the age, gradually burn it and recite རྃ་ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: ram, Chinese literal meaning: let) the same number of times as the age. If there is no part including the neck, then smear the corpse with charcoal and tie the hair on the top of the head. Write your age and the name of the zodiac year on a four-finger-wide piece of paper, write the seed syllables of the four elements of earth, water, fire, and wind in the four directions, tie it to your nose, and run in the four directions at midnight on the ninth day, saying many irrelevant things such as "Take it away རྃ་ཙི་ (Tibetan: རྃ་ཙི་, Sanskrit Devanagari: , Sanskrit Romanization: ram zi, Chinese literal meaning: let ཙི་)", and then bury the paper in the cemetery. If there is no upper body, then light a fire and burn the tablet with the names of the twelve zodiac signs. If there is no lower body, then burn the smoke of various bones in the cemetery. If the body has no right side, then make tsatsas equal to the age and recite the crown chakra Buddha the same number of times as the age. If there is no left side, then wear red clothes and recite the five protective dharanis the same number of times as the age. Since the connection between heaven and earth is broken, read many scriptures and try to accumulate merit as much as possible. Since the Leo does not descend, perform the mandala ritual the same number of times as the age. If the wish-fulfilling tree is broken, then eat three fruits, plants near Ram, and medicinal ghee mixed with wands. Use blue-red steam to make the shape of the twelve zodiac signs for the body, and then transform each one with the colors of the four elements, making a tsatsa, an angry torma, and a tiger homa for each, and then send them to the northeast cemetery at sunset. Scatter black ragged cloth with various grains and iron-copper powder in the four directions. Mix a small amount of red mustard-like bindu with your own scent, make silk effigies equal to the age, decorate them with red silk colored threads, insert them, and send them to the east road together with various bones. Since there is no steam of feces, look to the west when the sun is a spear's length away, recite the horse's neighing sound, write the seed syllables of the four elements on the horse's skull and raise it. Since there is no thunder in the ears, think of ཡྃ་ (Tibetan: ཡྃ, Sanskrit Devanagari: , Sanskrit Romanization: yam, Chinese literal meaning: yang) in the heart, turn the eyes upwards, and let others pour nectar water from the top of the head. Since the wind sound of the ears says it is east, make tormas of various foods equal to the age, and send them to the base of a large tree together with the names of the twelve zodiac signs. The leaves of the wish-fulfilling tree are lush, so gather.
Tibetan
་ལོ་གྲངས་ཙམ་གཏང་། ཚེ་སྒྲུབ་ལ་འབད་པས་གྲོལ་ངེས་སོ། །དེའང་སྔར་ (༣༥༢)བས་དགེ་སྦྱོར་སུམ་ལོག་ཏུ་བྱ་ཞིང་སྒོམ་བཟླས་དང་། བདུད་རྩིའི་བཅུད་ལེན་སྣ་ཚོགས་དང་། ཐིག་ལེའི་རིམ་གྲོལ་བརྩོན་པས་བཟློག་པར་བྱའོ། །དེ་ལྟར་བྱས་ནས་ཡང་སྔ་མ་བཞིན་བལྟ་ཞིང་འཆི་ལྟས་བསླུས་སམ་བལྟའོ། །དེ་ལྟར་ལན་གསུམ་གསུམ་ཐབས་དེ་རྣམས་ལ་འབད་པས། ཞག་གི་དུས་བཏབ་པ་ཟླ་བར་ནུར་ཞིང་། ཟླ་ང་ལོར་འཕེལ་ཏེ་ལོ་ཡུན་རིང་པོར་ཕྱིར་འབྱངས་པས་འཆི་བདག་གི་འཇིགས་པ་ལས་ཚེའི་བཤོལ་འདེབས་པར་བྱེད་དོ། །ཐབས་མཆོག་ཏུ་གསང་བ་འདི་དག་ནི། སློབ་དཔོན་ཆེན་པོ་ཤྲཱྀ་སེང་ཧས་སྐལ་ལྡན་གྱི་དོན་དུ་ལེགས་པར་གསུངས་པ་ཉིད། འདིར་ཉེ་བར་མཁོ་བའི་ཆ་རྐྱེན་དུ་རིན་ཆེན་ཤོག་འདྲའི་ངོས་ལ་སྣང་བར་བྱས་པའོ། །དེ་ལྟར་འཆི་བ་བརྟག་བསླུའི་མན་ངག་མཆོག། ཉི་ཟླ་གཟའ་བྲལ་གསང་བའི་ལིག་འདི། །ཨོ་རྒྱན་ཐུགས་སྲས་དྲི་མེད་འོད་ཟེར་གྱི། །གངས་རི་ཐོད་དཀར་མགུལ་དུ་ལེགས་པར་བཀོད། །ཕྱི་རབས་སྐལ་ལྡན་རྣམས་དང་འདི་འཕྲད་དེ། །འཆི་བ་ལས་ནི་སླར་ཡང་བཤོལ་བཏབ་ནས། །མཁའ་འགྲོ་སྙིང་ཏིག་མངོན་སུམ་དོན་བསྒོམ་ཞིང་། །ཚེ་གཅིག་འོད་ལུས་མཁའ་སྤྱོད་འགྲུབ་པར་ཤོག། བདག་ཀྱང་དེང་ནས་དགོངས་གཏེར་ཟབ་མོའི་ (༣༥༣)དོན། །ཇི་སྙེད་ཇི་བཞིན་མཐོང་བའི་འོད་ཟེར་གྱིས། །བློ་གསལ་བློ་ཡི་པདྨོ་ཁ་ཕྱེ་སྟེ། །ལྷུན་གྲུབ་ས་ལ་ཀུན་ཏུ་བཟང་པོར་ཤོག། སྙིང་ནས་སྙིང་པོའི་དོན་མཐོང་ལེགས་པའི་ལམ། །འོད་གསལ་འོད་ལྔའི་སྣང་བ་རྒྱ་ཆེ་བས། །སྐལ་བཟང་སྐལ་ལྡན་རྣམས་ཀྱི་དོན་བྱེད་ཅིང་། །ཚེ་འདིར་ཚེ་གཅིག་སངས་རྒྱས་འགྲུབ་པར་ཤོག། འཆི་བ་བརྟག་བསླུའི་མན་ངག་རིན་པོ་ཆེ་གསང་བའི་གཏེར་མཛོད། །ཉི་ཟླ་གཟའ་བྲལ་ཞེས་བྱ་བ། པདྨ་ལས་འབྲེལ་རྩལ་གྱིས། སྟོན་ཀའི་དུས་མེ་ཏོག་དང་འབྲས་བུ་སྨིན་པའི་ཚེ། །ཨོ་རྒྱན་རྫོང་གི་དབེན་གནས་སུ་བཀོད་པ་རྫོགས་སོ། །༅། །བཏགས་གྲོལ་རྒྱུད་ཀྱི་མན་ངག་རིན་ཆེན་སྙིང་པོ་བཞུགས་སོ། །རིན་ཆེན་ཤོག་འདྲའི་སྐོར། །བཏགས་གྲོལ་མན་ངག་རིན་ཆེན་སྙིང་པོ་ཞེས་བྱ་བ། །གདོད་མའི་མགོན་པོ་འོད་མི་འགྱུར་བ་ལ་ཕྱག་འཚལ་ལོ། །ཆོས་ཀུན་མ་སྐྱེས་མཉམ་པའི་ངང་ཉིད་ལས། །སྐུ་དང་ཡེ་ཤེས་འདུ་འབྲལ་མེད་པ་ཡིས། །འགྲོ་བའི་དོན་མཛད་ཀུན་བཟང་རིགས་ལྔའི་ཚོགས། །རིག་འཛིན་བླ་མ་རྣམས་ལ་ཕྱག་འཚལ་ལོ། །སྐལ་ལྡན་རྣམས་ནི་འབད་མེད་གྲོལ་བྱའི་ཕྱིར། །བཏགས་གྲོལ་རྒྱུད་ (༣༥༤)དྲུག་ཆོས་སྐུའི་སྟོན་པས་གསུངས།
Chinese
略微延长寿命，努力修持长寿法必定能解脱。而且要比以前（352）更加倍地行善，精进禅修念诵，以及各种甘露精华的摄取，努力修持明点的次第解脱。这样做了之后，再次像先前一样观察，看看是否欺骗了死亡的征兆。像这样三次三次地努力运用这些方法，将原本以日为单位的死亡时间推迟到月，将月推迟到年，从而延长寿命，从而从死主的恐惧中获得寿命的延缓。这些极其秘密的殊胜方法，是大学者师利星哈为了具缘者而善说的。在此，为了方便起见，将其显现在珍贵的纸张上。如此，死亡观察欺骗的殊胜口诀，这日月食分离的秘密文集。由邬金心子智美沃色（无垢光尊者）在雪山白颅顶上妥善安置。愿后世具缘者与此相遇，从死亡中再次获得延缓，现前修持空行心髓的意义，在一生中成就虹身空行。愿我也从今日起，以所见到的深奥意伏藏（353）之意义，如同所见到的光明一样，开启聪慧之心的莲花，在任运成就之地成为普贤。从内心深处见到精华意义的良好道路，光明五光的显现广大，利益具善缘者，愿在此生中成就一生证悟成佛。死亡观察欺骗的口诀珍宝秘密宝藏，名为日月食分离。由莲花事业自在力，在秋季花朵和果实成熟之时，于邬金宗的寂静处所书写完毕。嗡。系解脱续部的口诀珍宝心要存在。关于珍贵纸张的部分。名为系解脱口诀珍宝心要。向原始怙主不变光顶礼。从诸法不生平等的自性中，以身与智慧无二无别，利益众生的普贤五部众，向持明上师们顶礼。为了具缘者毫不费力地获得解脱，法身导师宣说了系解脱续部（354）六种。
English
Slightly extend the lifespan, and diligently practicing longevity methods will surely lead to liberation. Moreover, one should perform virtuous deeds three times more than before (352), diligently engage in meditation and recitation, as well as various nectar essence extractions, and strive to practice the stages of thigle liberation. After doing so, observe again as before, and see if the signs of death have been deceived. By diligently applying these methods three times, the appointed time of death, originally measured in days, will be postponed to months, and months will be extended to years, thereby prolonging life and obtaining a reprieve from the fear of the Lord of Death. These extremely secret and supreme methods were well-spoken by the great scholar Shri Singha for the benefit of fortunate ones. Here, for the sake of convenience, it is made visible on precious paper. Thus, the supreme oral instructions for observing and deceiving death, this secret collection of solar and lunar eclipse separation. Skillfully arranged by Orgyen's heart-son, Drime Ozer (Vimalamitra), on the white skull peak of the snow mountain. May future fortunate ones encounter this, and again obtain a reprieve from death, directly contemplate the meaning of the Dakini Heart Essence, and attain the rainbow body and sky-faring in one lifetime. May I also, from this day forward, with the light of seeing the meaning of the profound mind treasure (353), just as it is seen, open the lotus of the clear-minded intellect, and become Samantabhadra in the spontaneously accomplished realm. From the depths of my heart, seeing the good path of the essence meaning, the manifestation of the vast five lights of luminosity, benefiting those with good fortune, may enlightenment be attained in this life, in one lifetime. The oral instructions for observing and deceiving death, the precious secret treasury, called Solar and Lunar Eclipse Separation. By Padma Lasrel Tsal, at the time when flowers and fruits ripen in autumn, it was written in the solitary place of Orgyen Dzong. Om. The oral instructions of the Empowerment Liberation Tantra, the Precious Heart Essence, exist. About the precious paper. Called Empowerment Liberation Oral Instructions, the Precious Heart Essence. Homage to the Primordial Protector, Immutable Light. From the unborn and equal nature of all dharmas, with body and wisdom inseparable, the Samantabhadra Five Families who benefit beings, homage to the Vidyadhara Lamas. For the sake of fortunate ones effortlessly attaining liberation, the Dharmakaya Teacher spoke the six Empowerment Liberation Tantras (354).