Chinese
有情众生的福德逐渐衰退，无形众生也越来越想吞噬。世间界的地主神灵也进行各种迁移。其征兆是，以前的地主神灵，如地方神、海神、湖神等，因为无法继续居住而迁移；在新主人到来之前，就像没有主人的财物空荡荡地漂泊一样，四大要素的精华，从以前没有的地方涌现出金银铜铁朱砂青金石等，所有涌现的精华都消失。财富的光辉衰退。由于地方神需要迁移，导致当地居民的寿命和福运衰退。疾病、饥荒、冲突争斗增多。享用减少。虽然欲望很多，但不 желаемое 像暴风雪一样袭来的时代，岩石、树木、山脉、河流、冰川崩塌、干涸、荒芜、空虚增多。旱灾也种类繁多。一切外在世界和内在有情都出现许多颠倒错乱。众生的心识转变增多，好变坏，坏变好。这些也变得无常不定，期望好的时候带来坏的，期望坏的时候反而变好。在行持各种恶行的时候，要努力进行这种招引福运和财富的仪轨。也就是要打扫住所，用香水等擦拭干净，装饰美观。在好的地基上，撒上不少于五种、三种、五种、七种谷物，在中央，将糌粑或面团按照仪轨混合各种物品，在须弥山三层台阶的中央，在装满宝瓶和宝藏的瓶子上，摆放财神所依的食子和神灵数量的圆形供品。然后，在各个台阶上，按照仪轨堆放八吉祥徽、七宝、城堡和幢幡等。在五个虚空和四方中央设置替身像，每个虚空，右边是男面，左边是女面，前面是箭彩，后面是幡彩，以组合的形式摆放。东方放置水晶和一百零八种水。南方放置黄金和一百零八种土。西方放置珊瑚和各种珍宝。北方放置黄鼠狼的皮囊，除了野生动物的毛发外，装满家养动物的肉、毛、油脂三种，丝绸、布匹、麻布等世间所有的物品。药物、酒、食子等供品也按照仪轨摆放。为公马驹穿戴男装，装饰马鞍、缰绳、三套马具和盔甲。神灵的财
English
The merit of sentient beings in general gradually declines, and the desire of formless beings to devour also increases. The local deities of the world realm also make various migrations. As a sign of this, the former local deities, such as local gods, sea goddesses, and lake goddesses, migrate because they can no longer reside in their places; and until the later owners take over, like ownerless property wandering in emptiness, the essence of the four elements, such as gold, silver, copper, iron, cinnabar, and lapis lazuli, erupts from places where they never existed before, and all the essence that erupts diminishes. The glory of wealth declines. Because the local deities have to migrate, the life and fortune of the local people decline. Diseases, famines, conflicts, and disputes increase. Enjoyment decreases. Although there are many desires, in times when the undesirable rages like a blizzard, rocks, trees, mountains, rivers, glaciers collapse, dry up, become barren, and emptiness increases. Various kinds of droughts also occur. Many inversions and confusions occur in all external environments and internal beings. The mental continuum of beings undergoes many changes, good turns bad, and bad turns good. These also become impermanent and uncertain, giving bad when expecting good, and doing good when expecting bad. When engaging in various evil deeds, one should diligently perform this ritual of attracting fortune and wealth. That is, clean the dwelling, wipe it clean with fragrant water, and decorate it beautifully. On a good foundation, scatter no less than five, three, five, or seven measures of grains, and in the center, mix tsampa or dough with various substances according to the ritual, and in the center of the three-tiered Mount Meru, place the torma that supports the wealth deity and the round offerings of the number of deities on top of the vase filled with treasure substances. Then, on each tier, pile up the eight auspicious symbols, the seven treasures, castles, and banners according to the ritual. Set up effigies in the five spaces and the four directions, with the male face on the right, the female face on the left, the arrow banner in front, and the hanging banner in the back, in a combined form for each space. Place crystal and one hundred and eight kinds of water in the east. Place gold and one hundred and eight kinds of earth in the south. Place coral and various jewels in the west. Place a weasel's pouch in the north, filled with the meat, hair, and fat of domestic animals, silk, cloth, linen, and all worldly objects, except for the hair of wild animals. Also arrange the medicine, alcohol, and torma offerings according to the ritual. Adorn the male horse colt with male attire, saddle, bridle, three sets of harnesses, and armor. The wealth of the gods
Chinese
将羊的替身用九种装饰品装饰悬挂，将神羊的替身悬挂，里面装满九个装满各种所需物品的聚宝盆，再用丝绸、锦缎、虎皮、豹皮、孔雀羽毛等装饰。食物方面，准备炒面、酒、会供轮等，总之，应有尽有，丰盛悦意。焚烧各种香和五种甘露树的烟。端正事业，明晰观修禅定。以具足六字真言、手印和禅定的状态，进行净化、增益，如仪轨般进行前行、会供、补缺和供养食子，并在其上伴以美妙的音乐，唱诵如下： 嗟！最初的世间从何处产生？在远离戏论的原始空性虚空中，未经造作、自然成就的自性光明，显现为五种光芒。光芒中生起五种颜色的执着。执着的显现是黑暗和幻影。执着的显现是光芒与光芒的燃烧。执着的显现是光网和光线的交织。世间的祖先梵天开始创造。五光的自性光明被五位佛母掌握。形成三界、三有，外器内情。在无有世间之时，世间产生之际，清净的部分变成各种珍宝，污秽的部分变成土地、石头、山脉。欲界、色界、无色界三界，各自的业力、各自的光明，显现各自的份额和受用。那时，世间的九种祥瑞兴盛。风的世间，风界的生起是世间的祥瑞。水的世间，水界的生起是世间的祥瑞。土的世间，土界的生起是世间的祥瑞。热的世间，火界的生起是世间的祥瑞。空的世间，空界的生起是世间的祥瑞。形的世间，青春的生起是世间的祥瑞。财的世间，宝物的生起是世间的祥瑞。男的世间，男性的生起是世间的祥瑞。女的世间，女性的生起是世间的祥瑞。在圆满、二元、三元的三时中，这九大祥瑞兴盛增长，以十种威力的祥瑞增长，十种力量的加持庄严。没有不安和痛苦，只有安乐和幸福。现在已临近争斗的末世，众生普遍衰败之时，以三宝真谛的教令和誓言，祈请救护之神，迎请世间的祥瑞，祈请三根本财神海会不要懈怠。挥舞箭幡！ ཧཱ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
The effigy of the sheep is decorated with nine kinds of ornaments and hung up. The effigy of the divine sheep is hung up, filled with nine treasure vases containing all kinds of desired objects. These are further adorned with silks, brocades, tiger skins, leopard skins, and peacock feathers. As for food, fried noodles, liquor, tsokhor (feast offering wheel), etc. are prepared. In short, everything should be complete, abundant, and pleasing. Incense of various fragrances and the smoke of the five nectar trees are burned. The activities are straightened, the practice and recitation are clear in samadhi. With the six-syllable mantra, mudras, and samadhi, purification and increase are performed, and according to the ritual, the preliminary practice, tsok offering, fulfillment, and offering of leftovers are performed. Accompanied by melodious music, the following is sung: Kye! From where did the first existence arise? In the primordial emptiness, the sky free from elaboration, the uncreated, spontaneously accomplished, self-luminous five lights arose. In the lights, the grasping of five colors arose. The play of grasping manifested as darkness and mirage. The play of grasping blazed as light and light. The play of grasping intertwined as webs and rays. The ancestor of existence, Brahma, began to create. The self-luminous five lights were controlled by the five mothers. The three realms, the three existences, the outer vessel and inner essence were formed. When there was no existence, at the time of the arising of existence, the pure parts became various jewels, and the impure parts became earth, stones, mountains, and rocks. The desire realm, the form realm, and the formless realm, each with its own karma and light, enjoy their respective shares and uses. At that time, the nine auspiciousnesses of existence flourished. The existence of wind, the arising of the wind element, is the auspiciousness of existence. The existence of water, the arising of the water element, is the auspiciousness of existence. The existence of earth, the arising of the earth element, is the auspiciousness of existence. The existence of heat, the arising of the fire element, is the auspiciousness of existence. The existence of space, the arising of the space element, is the auspiciousness of existence. The existence of form, the arising of youth, is the auspiciousness of existence. The existence of wealth, the arising of jewels, is the auspiciousness of existence. The existence of male, the arising of male, is the auspiciousness of existence. The existence of female, the arising of female, is the auspiciousness of existence. In the three times of perfection, duality, and trinity, these nine great auspiciousnesses flourish and increase, adorned with the increase of the ten powers of auspiciousness and the blessings of the ten strengths. There is no unease or suffering, only peace and happiness. Now, as the age of strife approaches its end, and beings and elements decline, with the truth of the Three Jewels and the vows, we invoke the protector deities and invite the auspiciousness of existence. May the Three Roots and the ocean of wealth deities not be distracted. Wave the arrow banner! ཧཱ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)
Chinese
吽！从奥明殊胜庄严刹土中，法身胜者金刚持大尊，向善逝如来大美佛，敬献黄金金刚并发愿，请您忆念所发的清净愿，衰败末劫三大恶缘兴盛时，当疾病刀兵饥荒的恶劫出现时，我们以悲切之心祈祷，胜者请您忆念所发的愿，五部佛陀幻化海，三身刹土和梵天劫等，如何安立和如何幻化的刹土，特别是您发愿祈祷力，雪山大海莲花的花蕊上，形成和存在二十五处刹土，无余轮涅一切的吉祥和威力，三身加持和慈悲的力量等，祈请现在赐予我们，赐予祥瑞和福运的广大悉地，以法界智慧大乐获得，赐予不变殊胜和共同悉地。吽！从东方现喜刹土中，薄伽梵胜者金刚萨埵，向善逝如来智慧之花，敬献水晶金刚并发愿，请您忆念所发的清净愿，衰败末劫三大恶缘兴盛时，当疾病刀兵饥荒的恶劫出现时，我们以悲切之心祈祷，胜者请您忆念所发的愿，五部佛陀幻化海，三身刹土梵天劫等，如何安立和如何幻化的刹土，特别是您发愿祈祷力，金萨五部莲花的花蕊上，形成和存在二十五处刹土，无余轮涅一切的吉祥和威力，三身加持和慈悲的力量等，祈请现在赐予我们，赐予祥瑞和福运的广大悉地，以明镜智慧大乐获得，赐予不变殊胜和共同悉地。吽！从南方具德刹土中，薄伽梵胜者宝生佛，向善逝如来光明吉祥，敬献如意宝珠并发愿，清净祈愿
English
Hūṃ! From the Akaniṣṭha dense array of realms, the Dharmakāya Victor, the Great Vajradhara, to the Sugata Buddha, the Great Beauty, offering a golden vajra and generating the intention, please remember the pure prayer that was made. When the declining age, the calamities, and the three evil omens flourish, and when this evil age of disease, weapons, and famine arises, we call out with grieving hearts. Victor, please remember your intention. The five Buddha families, the ocean of illusion, the three bodies, realms, and the great Brahma aeon, etc., how they are arranged and how the realms are emanated, especially through your intention and prayer, on the stamens of the great snow mountain's lotus, the twenty-five realms are formed and exist. The glory and power of all saṃsāra and nirvāṇa without exception, the blessings of the three bodies, and the power of compassion, may they be bestowed upon us now, and may great blessings of prosperity and fortune be bestowed. May we attain the great bliss of Dharmadhātu wisdom, and may we be granted unchanging supreme and common siddhis. Hūṃ! From the eastern Abhirati realm, the Blessed Victor Vajrasattva, to the Sugata Buddha, the flower of knowledge, offering a crystal vajra and generating the intention, please remember the pure prayer that was made. When the declining age, the calamities, and the three evil omens flourish, and when this evil age of disease, weapons, and famine arises, we call out with grieving hearts. Victor, please remember your intention. The five Buddha families, the ocean of illusion, the three bodies, realms, and the great Brahma aeon, etc., how they are arranged and how the realms are emanated, especially through your intention and prayer, on the stamens of the Vajrasattva five families' lotus, the twenty-five realms are formed and exist. The glory and power of all saṃsāra and nirvāṇa without exception, the blessings of the three bodies, and the power of compassion, may they be bestowed upon us now, and may great blessings of prosperity and fortune be bestowed. May we attain the great bliss of mirror-like wisdom, and may we be granted unchanging supreme and common siddhis. Hūṃ! From the southern Glorious realm, the Blessed Victor Ratnasambhava, to the Sugata Buddha, the supreme glory of appearance, offering the wish-fulfilling jewel and generating the intention, the pure prayer