English
From the Burning Cave of Sermo Dzong, invited in the Water Male Dog Year, translated from yellow paper, may there be auspiciousness! The Profound Key Instructions on the Generation Stage. From the Hayagriva Subjugation of Arrogance: The Profound Key Instructions on the Generation Stage are present herein. Hayagriva's Play is the lord of all wrathful ones, the subduer of arrogance, the powerful one of samsara and nirvana, the deity of power, possessing fierce strength and prowess. I prostrate to the Hayagriva King, father and mother. Listen, O Tibetan kings, ministers, and subjects! May the Buddha's teachings flourish from north to north. In the dark land of the borderland of Tibet, the teachings of sutra and tantra, the essence of skillful means and wisdom, have become the close lineage of secret mantra practice. Now is the time of perfect abundance and glory. However, this three-thousandfold world, the lifespan is now close to seventy years. The lifespan and merit of beings gradually decrease. Years, months, days, and times pass without being counted. The afflictions of the five poisons are known without being taught. Even if virtue is practiced as purely as possible, due to the power of the times, half of it is mixed with sin. Although many emanations of Buddhas appear, beings are carried away by the wind of common sectarianism. Because of the many instances of cutting off the teachings and engaging in deception, the protectors of the Buddha's teachings are displeased, and the blessings of the Dharma diminish by a third. Although the signs and prophecies of revealing profound treasures appear in the east, south, west, north, above, and below, they are not acted upon with trustworthy and authoritative teachings. Instead, they are content with the false treasures and counterfeit Dharma of demonic emanations. At that time, they will wander in the three lower realms like a flock of sheep. All the arrogant gods, demons, and the eight classes of beings, non-humans impersonate humans, and non-gods impersonate gods. They destroy the happiness of the teachings and beings, causing disease, weapons, famine, and strife. The sun, moon, and stars fall into the same measure. The imbalance of heat and cold and the instability of the four elements cause many unwanted droughts and omens. At that time, a Bodhisattva-minded yogi, if he properly practices this essence of subduing arrogance, will be freed from obstacles and adverse conditions, and will enjoy the supreme and common accomplishments. Whatever country or region it may be, it will be happy. Therefore, write it down, O son of my heart! The high mountain to the east measured from here, the powerful sacred place to the west of Sermo Dzong, seal it in the Burning Cave. In the future, the emanation of the Great Compassionate One will reveal it.
Chinese
༔ 雪域土地的统治者， 向莲师我与观世音， 无别祈祷并修此法， 观察各种化身显现之方式， 若能修持则藏地百姓众生乐。 萨玛雅，嘉嘉嘉。 于寂静处，设坛城供养会众， 陈设药酒朵玛，身语意之所依， 所作事业皆如是行。 如此进入甚深事业时， 供品焚烧朵玛，沐浴涤荡药酒调， 伴随乐器歌声，如是说。 让（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让），外器内情以智慧火焚烧， 扬（藏文，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：扬），分别二取习气被风摧毁， 康（藏文，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：康），八支功德之水清净沐浴， 阿赖耶识无明错觉于法界清净。 让（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让），扬（藏文，梵文天城体：yam，梵文罗马拟音：yam，汉语字面意思：扬），康（藏文，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：康），三。 嗡（藏文，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡），色声香味触法充满法界， 啊（藏文，梵文天城体：ah，梵文罗马拟音：ah，汉语字面意思：啊），自性无漏转成智慧甘露， 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）， 具足所欲受用，所需一切之光辉， 三根本圣众，转成供养之物。 嗡（藏文，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡），啊（藏文，梵文天城体：ah，梵文罗马拟音：ah，汉语字面意思：啊），吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽），三。 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）舍（藏文，梵文天城体：hrih，梵文罗马拟音：hrih，汉语字面意思：舍），于班杂（藏文，梵文天城体：bhandha，梵文罗马拟音：bhandha，汉语字面意思：班杂）燃烧的自生殊胜器皿中， 甘露天女具珊瑚之色， 空乐手印光芒放射与收摄， 方便与智慧交融化为甘露。 萨瓦嘉那班杂悉地芒（藏文，梵文天城体：sarva jnana panca siddhi mam，梵文罗马拟音：sarva jnana panca siddhi mam，汉语字面意思：一切智慧五成就我）。 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）舍（藏文，梵文天城体：hrih，梵文罗马拟音：hrih，汉语字面意思：舍），于具柳枝之广大颅器中， 红色的饮血天女持刀颅器， 光芒放射与收摄，转变结合度脱之神变， 从秘密虚空中降下饮血之海。 萨瓦嘉那RAKTA悉地芒（藏文，梵文天城体：sarva jnana rakta siddhi mam，梵文罗马拟音：sarva jnana rakta siddhi mam，汉语字面意思：一切智慧血成就我）。 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）舍（藏文，梵文天城体：hrih，梵文罗马拟音：hrih，汉语字面意思：舍），妙香熏香，血肉朵玛烟云缭绕， 阿甘（藏文，梵文天城体：argham，梵文罗马拟音：argham，汉语字面意思：阿甘）血水供水如海， 食物血肉，朵玛和红色朗朗， 明亮油脂灯火闪耀， 悦意五种鲜花如星散布， 猛烈鼓号供养之声如雷鸣， 三根本供品遍布诸佛刹土。 嗡（藏文，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡）萨瓦布杂萨玛耶梭哈（藏文，梵文天城体：sarva puja samaye svaha，梵文罗马拟音：sarva puja samaye svaha，汉语字面意思：一切供养誓言圆满）。 敕令： 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）舍（藏文，梵文天城体：hrih，梵文罗马拟音：hrih，汉语字面意思：舍），最初从无明因中生起， 中间执着二取而迷惑之魔障， 于供养行列中，不自在之鬼神众， 莫居于此修行处，速速离去！ 萨瓦当色嘎杂玛拉雅啪（藏文，梵文天城体：sarva dam sri gardza maraya phat，梵文罗马拟音：sarva dam sri gardza maraya phat，汉语字面意思：一切誓言鬼神忿怒摧毁）。 结界： 吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）舍（藏文，梵文天城体：hrih，梵文罗马拟音：hrih，汉语字面意思：舍），我乃马头莲花黑汝嘎， 外结界乃显现清净空性之帐篷， 内结界乃五智具足之光芒。
English
༔ The ruler of the snowy land, To Padma I and Avalokiteshvara, Praying without difference and practicing this method, Observing the ways in which various emanations arise, If practiced, the Tibetan people and beings will be happy. Samaya, Gya Gya Gya. In a secluded place, set up a mandala offering assembly, Arrange medicine, alcohol, torma, and supports for body, speech, and mind, Whatever actions are appropriate, perform them accordingly. When entering this profound activity in this way, Offerings, burning torma, bathing, washing, medicine, alcohol, mixing, Accompanied by music and song, say this: Ram (Tibetan, Devanagari: ram, Romanized Sanskrit: ram, Literal Chinese meaning: Ram), the outer container and inner essence are burned by the fire of wisdom, Yam (Tibetan, Devanagari: yam, Romanized Sanskrit: yam, Literal Chinese meaning: Yam), conceptual thoughts and dualistic clinging, habitual tendencies are destroyed by the wind, Kham (Tibetan, Devanagari: kham, Romanized Sanskrit: kham, Literal Chinese meaning: Kham), the water of eight qualities washes away impurities, The ignorance and delusion of the alaya are purified in the dharmadhatu. Ram (Tibetan, Devanagari: ram, Romanized Sanskrit: ram, Literal Chinese meaning: Ram), Yam (Tibetan, Devanagari: yam, Romanized Sanskrit: yam, Literal Chinese meaning: Yam), Kham (Tibetan, Devanagari: kham, Romanized Sanskrit: kham, Literal Chinese meaning: Kham), three. Om (Tibetan, Devanagari: om, Romanized Sanskrit: om, Literal Chinese meaning: Om), form, sound, smell, taste, touch, and dharma fill the dharmadhatu, Ah (Tibetan, Devanagari: ah, Romanized Sanskrit: ah, Literal Chinese meaning: Ah), the essence of non-leakage transforms into wisdom nectar, Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum), Possessing the glory of desired qualities, enjoyments, and all necessities, The three roots and deities transform into offering substances. Om (Tibetan, Devanagari: om, Romanized Sanskrit: om, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: ah, Romanized Sanskrit: ah, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum), three. Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Hrih (Tibetan, Devanagari: hrih, Romanized Sanskrit: hrih, Literal Chinese meaning: Hrih), in the supreme, self-arisen vessel of the blazing bhandha (Tibetan, Devanagari: bhandha, Romanized Sanskrit: bhandha, Literal Chinese meaning: Bhandha), The nectar goddess with the color of coral, From the light rays radiating and gathering from the secret space of the mudra, Method and wisdom mingle and transform into nectar. Sarva Jnana Panca Siddhi Mam (Tibetan, Devanagari: sarva jnana panca siddhi mam, Romanized Sanskrit: sarva jnana panca siddhi mam, Literal Chinese meaning: All wisdom five attainments I). Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Hrih (Tibetan, Devanagari: hrih, Romanized Sanskrit: hrih, Literal Chinese meaning: Hrih), in the vast skull cup with willow branches, The red rakta goddess holding a knife and skull cup, Light rays radiating and gathering, transforming the magical displays of union and liberation, From the secret space, a sea of rakta descends. Sarva Jnana Rakta Siddhi Mam (Tibetan, Devanagari: sarva jnana rakta siddhi mam, Romanized Sanskrit: sarva jnana rakta siddhi mam, Literal Chinese meaning: All wisdom blood attainment I). Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Hrih (Tibetan, Devanagari: hrih, Romanized Sanskrit: hrih, Literal Chinese meaning: Hrih), fragrant incense, the smoke of meat torma swirling like clouds, Argham (Tibetan, Devanagari: argham, Romanized Sanskrit: argham, Literal Chinese meaning: Argham), the water of rakta offering like a sea, Food, meat, torma, and red lang-lang, Bright butter lamps shining, Delightful five kinds of flowers scattered like stars, The sound of fierce drums and conches resounding like thunder, The three roots' offerings pervade the Buddhafields. Om (Tibetan, Devanagari: om, Romanized Sanskrit: om, Literal Chinese meaning: Om) Sarva Puja Samaye Svaha (Tibetan, Devanagari: sarva puja samaye svaha, Romanized Sanskrit: sarva puja samaye svaha, Literal Chinese meaning: All offering samaya svaha). Command: Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Hrih (Tibetan, Devanagari: hrih, Romanized Sanskrit: hrih, Literal Chinese meaning: Hrih), initially arising from the cause of ignorance, In the middle, the obstructing demons who are deluded by clinging to dualistic appearances, The uncontrolled spirits in the ranks of offerings, Do not reside in this practice place, depart quickly! Sarva Dam Sri Gardza Maraya Phat (Tibetan, Devanagari: sarva dam sri gardza maraya phat, Romanized Sanskrit: sarva dam sri gardza maraya phat, Literal Chinese meaning: All oath spirit wrathful destroy). Boundary: Hum (Tibetan, Devanagari: hum, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Hrih (Tibetan, Devanagari: hrih, Romanized Sanskrit: hrih, Literal Chinese meaning: Hrih), I am Hayagriva Padma Heruka, The outer boundary is the pure appearance of emptiness tent, The inner boundary is the light of the five wisdoms.