English
Om! Great God, please come with Uma Devi! Move from Ogmin Pure Land to this place! Unify all the three realms! Subdue the three existences with power! Gather the essence of the three thousand worlds! Grant me, the yogi, accomplishments! Unify all the Jambudvipa world! Use everything as my servant! You are the free god who creates desire! In the past, you have attained the accomplishment of freedom! Now doing the work of freedom! With the iron hook of compassion of freedom! Grab from the black and white boundaries of the target! Hook them involuntarily! Let them gather under my control! Enjoy this solemn offering Torma! Accomplish the entrusted business! From the mandala of the master of the family, freedom! Urge the Samaya of the skull power! Gather all the blessings of the three bodies! Integrate the three doors yoga into the body! Grant the wisdom accomplishment of the four bodies! Enjoy this solemn offering Torma! Practice the compassionate and free career! From the hearts of the great god father and mother! Free, powerful, and great subduing god! Urge the Samaya of Hayagriva and Vajravarahi father and mother! Enjoy this solemn offering Torma! Unify all samsara and nirvana! Grant me the supreme accomplishment! From the free environment of the half moon! God of wisdom and freedom in the world! With the retinue of Dakini Dharmapala! The dance of the body spreads throughout the three thousand worlds! The sound of speech fills the three existences! The action of the mind unifies samsara and nirvana! You hold the power of wisdom! You pour out the power of compassion! Draw from the hearts of all gods and humans! Satisfy the wishes of the black-headed people! Make the male kings and ministers feel love! Let the waves of female desire ripple! Involuntarily unify the four-legged animals! Rain down precious grains and treasures! Grant the accomplishment of food, clothing and wealth! Enjoy this solemn offering Torma! Grant the desired accomplishment at this time! Accomplish the entrusted business! Fifth, pray for accomplishment: Touch the three places (body, speech, and mind) with the practice items. Or receive the initiation with intention. Hum! All the powerful and free gods! From the unchanging body mandala! Grant the accomplishment of immortal life! From the unobstructed speech mandala! Grant the accomplishment of sixty Brahma sounds! From the non-conceptual mind mandala! Grant the accomplishment of the four joys mudra! Fulfill the merits, please.
Chinese
于轮涅中，赐予摄持三界之自在成就。 于事业调伏之坛城中，赐予威慑三有之自在成就。 第六，断法高呼为： 吽！ 往昔劫初时，于色究竟天喜乐宫， 薄伽梵莲花嘿汝嘎，以大自在马鸣之声， 与摩诃提婆父母俱，八大天神与八大龙王， 八大星曜与八大夜叉，从欲界有顶至， 那落迦地狱之间，摄持轮涅一切。 系誓时，莫忘誓言，敕令置于金刚顶， 于语中，倾注誓物甘露，赐予密名并作授记。 莫忘此誓言，护持教法且守护瑜伽士， 成办事业且诛杀怨敌魔障，以四聚守护具誓者。 忆念往昔之誓言，以誓句之威力享用食子， 以意之誓句成办事业，摄持世间一切， 如雨般降下无余成就，成办瑜伽士所托之事。 第七，护持教法者为： 吽！ 天女、龙女、夜叉女，魔女等无数药叉女， 享用此洗涤之食子，如往昔大自在之敕令般， 忆念誓言而行事业。 扎吉热摩玛玛卡卡卡嘿卡嘿！ ༈ 大天之舞乐为： 吽！ 于月宫自在之宫殿中，大天父母忿怒之舞， 击打于斯嘎布恶鬼与丹斯厉之上， 将邪引之生灵化为尘土。 吽吽 朗朗 斯坦巴亚 纳纳。 乃日玛扎巴所造。 第八，吉祥祝愿为： 吽！ 从月宫炽燃之宫殿中，大天父母吉祥如意！ 从顶髻本尊之坛城中，根本传承上师吉祥如意！ 从心间炽燃之宫殿中，大自在父母吉祥如意！ 从听命事业之达拉中，空行护法吉祥如意！ 从所需所欲生起之宫殿中，殊胜共同成就吉祥如意！ 第九，圆满次第为： 吽！ 诸佛众显空法身，无碍游舞自性解脱， 能取所取彻底解脱，阿啦啦！ 无去无来于法界中寂灭。 如是念诵回向祈愿等，如共同仪轨而行。 萨玛雅！ 嘉嘉嘉！ 诶玛，自在具自在者。ི་བདག༔ 未来具缘海之名༔ 尽皆调伏边境众༔ 为令藏地得安乐༔ 甚深此法勤修持༔ 权势事业及作业增༔ 国民一切皆听命༔ 佛法利生无量生༔ 愿与具缘者相遇༔ 萨玛雅༔ 嘉嘉嘉༔ 珍宝印༔ 深奥印༔ 秘密印༔ 严厉印༔ 交付印༔ 萨玛雅༔ 嘉嘉嘉༔ 我，流浪僧尼玛扎巴，于圣地冈底斯山，木兔年迎请，铁猴年抄于黄纸之上。吉祥！吉祥！ 经由大天之门，弟子摄受解脱灌顶次第。 出自《大圆满法上师胜乐轮》中：经由大天之门，弟子摄受解脱灌顶次第。 敬礼作事业灌顶之神！ 大天摩诃提婆以， 弟子摄受解脱之灌顶， 分为前行、正行、后行三， 莲花生我如是著。 愿与具缘者相遇！ 萨玛雅༔ 嘉嘉嘉༔ 首先是前行， 有共同和特殊两种。 共同坛城之准备， 与经文相符之地点， 或独树之下，或于墓地中， 于红色之地上造立高台。 大小一肘或一箭等， 住所随己之欲而作。 国王之宫殿住处与， 集市城镇大寺庙等， 取各种土混合于高台， 以贱女之水湿润之。 以线分割且于中央， 作具门之月牙形， 外部轮辐分为四份。 门角马头共遵行。 中央如本尊之身色， 以墓地石彩等描绘。 萨玛雅༔ 嘉༔ 第二特殊之前行是， 依各自修法事业而， 陈设供品以自宗为主。 灌顶物中央置红色铜瓶， 具头饰颈饰妙香等， 前方根本上师石与， 左右前后药供酒。 喀章嘎、铁钩、明镜陈， 供品嘎巴拉之受用陈。 如法念诵百千作加持。 萨玛雅༔ 嘉༔ 第二是正行之次第， 弟子引入及灌顶二者。 首先是弟子引入， 具器弟子以珍宝财， 特别殊胜
English
ī bhag! In the future, the name of the ocean of fortunate ones! Completely subdue all the border people! In order to bring happiness to Tibet! Practice this profound method diligently! Increase the power of activities and actions! All the people of the country listen to orders! Immeasurable benefits for the Buddhas teachings and sentient beings will arise! May I meet those with karmic connections! Samaya! Gya Gya Gya! Treasure Seal! Profound Seal! Secret Seal! Fierce Seal! Entrusted Seal! Samaya! Gya Gya Gya! I, the wandering monk Nyima Drakpa, invited it from the holy site of Mount Gangkar Tise in the year of the Wood Female Rabbit, and copied it onto yellow paper in the year of the Iron Male Monkey. May there be auspiciousness! May there be auspiciousness! The Sequence of Empowerment for Liberating Disciples through the Door of the Great God. From the Great Perfection of the Teachings, the Wheel of the Blissful Supreme Guru: The Sequence of Empowerment for Liberating Disciples through the Door of the Great God. Homage to the deity of action and empowerment! The Great God Mahadeva, with the empowerment to liberate disciples, divides it into three: preliminary, main, and subsequent. Padmakara, I have composed it thus. May I meet those with karmic connections! Samaya! Gya Gya Gya! First, the preliminary practices, there are common and special ones. The common preparation of the mandala, in a place that accords with the scriptures, either under a solitary tree or in a cemetery, construct a platform on red earth. The size can be one cubit or one arrow-length, etc. The dwelling should be made according to ones own desire. The kings palace, dwelling place, and the market town, great monastery, etc., take various kinds of earth and mix them into the platform. Moisten it with the water of a prostitute. Divide it with lines, and in the center, make a crescent shape with a door, surrounded by a circle. Divide the outer layer of the wheel into four spokes. The door corners and horse heads should be made in common. The center should be like the body color of the deity, depicted with cemetery stones and colors. Samaya! Gya! The second, the special preliminary practice, according to the individual practices and activities, arrange the substances, mainly according to ones own tradition. In the center of the empowerment substances, place a red copper vase, adorned with head ornaments, neck ornaments, and pleasant fragrances. In front, place the root gurus stone, and to the right, left, back, and front, medicine, torma, and alcohol. Arrange the khatvanga, iron hook, and mirror. Arrange the offerings and the enjoyments of the ghana. Recite the root text hundreds of thousands of times to complete the recitation. Samaya! Gya! Second, the sequence of the main practice, there are two: the entering of the disciple and the empowerment. First, the entering of the disciple, the worthy disciple with precious jewels and wealth, especially excellent.