Chinese
嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！极乐世界有善逝阿弥陀佛，普陀山有怙主观世音菩萨，达那郭夏有化生莲花生。显现方式上看似有三，实则无别，各自并非他体。如是所说的诸佛总集之本体莲花生大士，在桑耶青浦吉祥禅院的善处，对具缘的藏地君臣等，开示上师胜乐轮之灌顶成熟解脱时，作为其中的一部分，将此甚深教言，为了未来末法时代如法修行之人，如此授记并赐予。如是所说：未来末劫之时，进入佛法之门的人，以及天魔人三者行不善业，以此之故被邪魔所压制，佛法与人相分离，对于诸佛之教言没有理解，说是新旧而争论宗派，说是教言和伏藏而互相残害，以标志来执持释迦教法，对教言进行派别划分，做出偏袒行为，将自我的执着与佛法相混淆，执持地名作为佛法的宗派，虽然出现很多菩萨化身，但是魔的化身们却制造混乱，破坏誓言，上师被弟子所杀害，不吉祥的恶兆在藏地蔓延。唉呀！末劫之时，为了佛法和修行者，为了弘扬佛法，为了以理解教言来修行，将白文殊的修法和实修及灌顶分为三部分，为了成办自他二利，清净事业和行为分为四种，隐藏在圣地冈底斯山。如是说。取出此伏藏的时间和人物的授记也如是说：未来争斗的末世，人们四分五裂，在接近三十岁的时候，名为噶旺卓度林巴的，一位心子会从康区而来，那位引导众生的圣者，会从冈底斯山取出此伏藏，利益众生之事会在上部地区出现，如果与具法之子相应，则教法犹如旭日东升。如是所说，全部由空行母益西措嘉记录为空行文字，隐藏在圣地之王冈底斯山的德钦桑瓦普（大乐秘密洞）中，作为空行母的秘密宝藏。按照莲花生第二佛的授记，时机成熟，名为康巴尼玛扎巴的大悲
English
Om! In Sukhavati is the Sugata Amitabha, on Mount Potala is the Protector Avalokiteshvara, in Dhanakosha is the miraculously born Padmasambhava. Though appearing as three merely in representation, in essence they are inseparable, each not different from the other. As said, the embodiment of all Buddhas, Guru Rinpoche Padmasambhava, in the auspicious Samye Chimphu's excellent upper retreat, as part of bestowing the ripening and liberating empowerments of the Wheel of the Supreme Bliss of the Guru, to the fortunate Tibetan king and subjects, gave this profound instruction, intending it for individuals who practice according to the Dharma in the degenerate times of the future, and bestowed this prophecy as follows: As it is said: "In the extreme end of the future kalpa, individuals who enter the gate of Dharma, and the three of gods, demons, and humans who engage in non-virtuous deeds, due to that, will be oppressed by shadows. Dharma and individuals will be separated, and there will be no understanding of the Buddhas' teachings. Saying 'new' and 'old,' they will dispute over tenets. Saying 'teachings' and 'terma,' they will harm each other. They will hold onto Shakya's teachings by signs. They will divide the teachings into factions and act with bias. They will mix self-grasping with Dharma. They will hold onto place names as Dharma's tenets. Although many Bodhisattva incarnations will appear, demon incarnations will create disturbances. Vow-breakers will kill teachers and disciples. Inauspicious omens will spread in Tibet. Alas! In the extreme end of the kalpa, for the sake of Dharma, individuals, and the Buddha's teachings, for the sake of practicing with understanding of the teachings, the sadhana of White Manjushri, and the practice and empowerment, will be divided into three. For the sake of accomplishing the benefit of oneself and others, pure activities and actions will be divided into four. It will be hidden in the great sacred site, Mount Kailash." Thus it is said. And the prophecy of the time and person who will reveal that treasure is also as follows: "In the extreme end of the future age of strife, people will be divided into forty factions, and around the age of thirty, one who is called Garwang Drodul Lingpa, a heart-son, will come from Kham. That noble one who guides beings will reveal this treasure from Mount Kailash. The benefit of beings will occur in the upper regions. If it is in accordance with the Dharma-possessing son, then the teachings will be like the rising sun." As said, all of this was recorded in dakini script by the dakini Yeshe Tsogyal and hidden in the Great Bliss Secret Cave of Mount Kailash, the king of mountains, as a secret treasure of the dakinis. According to the prophecy of the second Buddha, Padmasambhava, when the time comes, the great compassionate one named Khampa Nyima Drakpa