English
Please bless and grant. (Pray) Lord, you have great compassion, bless these mundane symbolic objects and transform them into wisdom objects. After saying this, visualize all the deities in the sky dissolving into light and merging into yourself and the substances of the mandala. Recite the prayer many times. Samaya, Gya Gya Gya. Then, on any silk cloth or paper that can be found, clean it thoroughly. For the best, use precious gold and silver; for the intermediate, use cinnabar and ink; and even for the least, use ink made from ground jewels to draw eight concentric circles. In the center, draw the image of Vajrasattva. Around it, encircle five-colored light. Around that, in the four directions, draw the four Vajrasattvas of the four families. In the four corners, draw four vajra pegs. The colors and hand gestures of the deities should be in accordance with the sadhana text. Around that, encircle five-colored light strings. Around that, write the hundred-syllable mantra as follows: Om Vajrasattva Samaya, Manupalaya, Vajrasattva Tvenopa, Tistha Dridho Me Bhava, Sutoshayo Me Bhava, Suposhayo Me Bhava, Anurakto Me Bhava, Sarva Siddhi Me Prayaccha, Sarva Karma, Su Tsame, Tsittam Shriyam Kuru Hum, Ha Ha Ha Ha Ho, Bhagavan Sarva Tathagata, Vajra Ma Me Munca, Vajri Bhava, Maha Samaya Sattva Ah. Om Vajrasattva Hum. Sva Ratnasattva Hum. Ah Padmasattva Hum. Ha Karmasattva Hum. Om Buddhasattva Hum. Lord of the family, Guru Vajrasattva, please purify the karmic obscurations of sentient beings who see and hear. And, surround it with beneficial dharani mantras. Around that: May the five family gurus and Vajrasattva lead me and all six types of beings without exception to the realm of the Dakinis. May they lead us to Sukhavati. May they lead us to Abhirati. May they lead us to the Lotus Light realm. May they close the doors of the six realms of rebirth. May they dry up the ocean of suffering. May they illuminate the darkness of ignorance. May they bestow the mirror-like wisdom. May they bestow the wisdom of equanimity. May they bestow the wisdom of discernment. May they bestow the wisdom of accomplishing activities. May they bestow the wisdom of the dharmadhatu. To the beings who have become visible, may they bestow the siddhis of body, speech, and mind. Bestow the supreme empowerment of the five wisdoms. Kaya Siddhi.
Chinese
ཧི་ 嗡 嗡，瓦嘎悉地 阿 阿， 哲达悉地 吽 吽，萨瓦悉地 舍 舍。这些等等，其他祈愿文如下写： 呜呼！无依众生的怙主，是无救者的救护，我们六道众生，被无明迷惑之业所牵，请您以慈悲大船，从业和烦恼痛苦中，现在就救度吧！愿见闻之众生，以慈悲力救度到无上法界净土，愿以愿力救度，这样写。 在那外围的圆圈里，写上“耶达玛”和“阿利嘎利”等，其他吉祥语如下写： 嗡，愿吉祥！十方三世一切诸佛，以无上慈悲大船，救度具信众生的威德，身语意功德事业等，利益众生永不间断的，以此吉祥愿今日安乐！这样写。 在那外围的圆圈里，用五色光芒的彩带环绕，涂上美丽的颜色。放在达拉的中央，瓶子的上面，按照仪轨修持。观想一切智慧本尊融入轮中，进行开光。萨玛雅， 嘎 嘎 嘎。 唉玛！如意宝之殊胜，见即解脱的口诀，在寒冷尸陀林中，莲师我向导师金刚萨埵，好好地请教了，为了后代众生，记录成文字，埋藏在珍宝地之宝藏中，为有缘者种下愿，甚深法门大乐轮，为了具足佛法之因缘，以及未来有缘的士夫，为了引导众生解脱道，埋藏在雪山之王冈底斯山，愿有缘者使用，愿见者也能解脱。萨玛雅， 嘎 嘎 嘎。 唉玛！此见即解脱轮，如法书写后，放在大道旁，大城市的十字路口，大集市的中央，住所寺庙的门口，畜生聚集的地方，猛兽出没的山岗，总之在一切大型聚会之处，此汇集三世一切善逝之慈悲的轮，愿诸有情众生无所畏惧，放在上面所说的地方，愿吉祥！
English
Hrih Om Om! Wakka Siddhi Ah Ah! Chitta Siddhi Hum Hum! Sarva Siddhi Hrih Hrih! These and others. Furthermore, write the aspiration prayer as follows: Alas! Protector of beings without protectors, Refuge of those without refuge, We sentient beings of the six realms, Carried away by the karma of ignorance and delusion, With your great ship of compassion, From the suffering of karma and afflictions, Please liberate us right now! May all beings who see and hear, Be led by the power of compassion to the supreme pure realm of the Dharmadhatu, I pray that they may be led by the power of aspiration! Write this. On the outer circle of that, Write the Ye Dharma and the Ali Kali, and others. Furthermore, write the auspicious words as follows: Om, may there be well-being! All the Victorious Ones of all directions and times, With the unsurpassed great ship of compassion, The glory of leading faithful beings, Body, speech, mind, qualities, activities, etc., May the auspiciousness of the uninterrupted benefit of beings, Bring well-being here today! Write this. On the outer circle of that, Surround with a garland of five-colored rays, Paint with beautiful colors. Place in the center of the Da-la, on top of the vase. Accomplish according to the scriptures. Visualize all the wisdom deities dissolving into the wheel. Consecrate. Samaya! Gya Gya Gya! Ema! Supreme wish-fulfilling jewel! This instruction of liberation through sight, In the charnel ground of the cool grove, Padmasambhava, I, asked the teacher Vajrasattva well. For the sake of future generations, I wrote it down. Buried it as a treasure in the precious earth. Planted aspirations for those with karmic connections. The profound Dharma, the wheel of great bliss, For the sake of completing the conditions of the Dharma, And for the sake of future fortunate beings, To lead beings to the path of liberation, Buried in Mount Kailash, the king of snow mountains. May those with karmic connections use it! May those who see it also be liberated! Samaya! Gya Gya Gya! Ema! This wheel of liberation through sight, Having written it properly, place it by the main road, At the crossroads of a great city, In the center of a great market, At the door of a dwelling, temple, At the place where animals gather, On the hill where wild animals roam, In short, in any large gathering place, This wheel, which gathers the compassion of all the Sugatas of the three times, May beings not be afraid of it. Place it in the places mentioned above. May there be auspiciousness!
Chinese
祈祷并回向，如意宝珠一般，此珍宝轮，凡是见到它的众生，关闭三恶道之门后，如果没有往生到清净刹土，莲师我便不知晓。见到法轮之时生起敬信，观想为金刚萨埵真身，念诵百字明并忏悔。萨玛雅，嘉嘉嘉，封印宝藏，封印隐藏，封印深奥，封印重要，封印交付，萨玛雅，嘉嘉嘉。末世的乞丐我，调伏众生洲（Dro Dul Lingpa），舍弃家乡，游历广阔的国土，大持明者的加持融入心中，从母续和空行母处获得（预言）在擦日神山（Tsari），从护田湖中找到宝藏目录，从谛斯山（Tise，冈仁波齐峰）取出胜乐金刚法藏，精进努力，从空行母的文字符号中，将普纳大乐（Phuk Nak Dewa Chenpo）写成文字。吉祥！吉祥！
English
Pray and dedicate. Like a wish-fulfilling jewel, this precious wheel, all beings who see it, after the door of the three lower realms is closed, if they are not born in a pure land, Padma (Padmasambhava) does not know. When seeing the wheel, generate devotion, contemplate as the actual Vajrasattva, recite the hundred-syllable mantra and offer confession. Samaya, Gya Gya Gya, seal the treasure, seal the hidden, seal the profound, seal the important, seal the entrusted, Samaya, Gya Gya Gya. I, the beggar of the end times, Dro Dul Lingpa, having abandoned my homeland, traveled the vast country, the blessings of the great vidyadhara permeated my heart, from the mother tantra and dakinis, I received (prophecies) at Tsari, from the field-protecting lake, I found the treasure catalog, from the Tise mountain (Mount Kailash), I extracted the Chakrasamvara treasure, exerting diligence, from the symbolic script of the dakinis, I wrote Phuk Nak Dewa Chenpo into letters. Mangalam! Mangalam!
Tibetan
༔ སྒྲུབ་གཞུང་བཞིན་དུ་ཉམས་སུ་བླང་༔ མེ་ལོང་དར་དཀར་དྲི་མེད་དྲིལ༔ བུམ་པའིསྟེང་དུ་བཞག་ལ་བསྒྲུབ༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་ནས་རྗེས་ཀྱི་རིམ་པ་ནི༔ བསྙེན་སྒྲུབ་ཐེམས་ནས་ལས་ལ་སྦྱོར༔ ཆོ་འཕྲུལ་ཆེན་པོའི་གནམ་གང་ཉིན༔ མེ་ལོང་རྒྱལ་མཚན་རྩེ་ལ་གདགས༔ རང་ཉིད་ཁྲུས་བྱས་གོས་གསར་གྱོན༔ ཤར་ཕྱོགས་ནམ་མཁར་ཕྱག་འཚལ་ཏེ༔ མེ་ལོང་ནམ་མཁའི་ཉི་མ་གཉིས༔ རྣལ་འབྱོར་རང་དང་བཅས་པ་གསུམ༔ དབྱེར་མེད་ཐ་མི་དད་པ་ལ༔ རིགས་བདག་བླ་མ་རྡོ་རྗེ་སེམས༔ ཕྱོགས་དུས་སྐྱབས་གྱུར་ཀུན་གྱིས་བསྐོར༔ འོད་ཟེར་འཕྲོས་པས་འགྲོ་དྲུག་ཁྱབ༔ སེམས་ཅན་མ་ལུས་ཀུན་ལ་ཕོག༔ ཐུགས་རྗེའི་འོད་ཟེར་བྱིན་རླབས་ཀྱིས༔ བདག་དང་འགྲོ་དྲུག་མ་ལུས་པ༔ མངོན་པར་དགའ་བའི་ཞིང་ཁམས་སུ༔ རྡོ་རྗེ་སེམས་དཔའི་སྐུ་གསུང་ཐུགས༔ གཉིས་མེད་འབྲས་བུ་ཐོབ་པར་བསམས༔ འཁོར་འདས་གཉིས་མེད་ཡོངས་གྲོལ་གྱིས༔ ཁྱབ་བརྡལ་བློ་འདས་ངང་ཉིད་ལས༔ ཡི་གེ་བརྒྱ་པ་བརྒྱ་ཕྲག་དགུ༔ ལས་སྦྱོར་བཏགས་པ་བརྒྱ་ཕྲག་གཅིག༔ རྣལ་འབྱོར་ལྔ་གསུམ་བདུན་གྱིས་འདོན༔ གཙོ་བོར་བསྙེན་སྒྲུབ་ཐེམས་གལ་ཆེ༔ བདག་དང་སེམས་ཅན་ཐམས་ཅད་ཀྱི༔ སྒྲིབ་གཉིས་བག་ཆགས་བཅས་པ་རྣམས༔ མཐོལ་བཤགས་སྙམ་པའི་འདུན་པ་ཡིས༔ ལྟ་བའི་ཀློང་བཤགས་རཱུ་ཏྲའི་སྨྲེ་བཤགས་འདོན༔ རྗེས་སུ་བསྔོ་སྨོན་འདི་ལྟར་གདབ༔ ཧཱུྃ་ཧྲཱི༔ ཐུགས་རྗེ་ཆེན་པོ་རྡོ་རྗེ་སེམས༔ ལྷག་པའི་ལྷ་མཆོག་འགྲོ་བའི་སྐྱབས༔ ཐུགས་རྗེའི་འོད་ཟེར་མཁའ་དབྱིངས་ཁྱབ༔ མཛད་པའི་ཕྲིན་ལས་ཉི་མ་ཤར༔ སྒྲིབ་གཉིས་བག་ཆགས་དབྱིངས་སུ་སྦྱངས༔ སྔགས་དང་ཏིང་འཛིན་རྟེན་འབྲེལ་རྫས༔ ལྷག་པའི་ལྷ་ཡི་ཐུགས་རྗེ་དང་༔ རྣལ་འབྱོར་བདག་གི་སེམས་བསྐྱེད་མཐུས༔ འོད་ཀྱིས་ཁྱབ་པའི་འགྲོ་བ་རྣམས༔ ཆོས་དབྱིངས་རྣམ་དག་ཕོ་བྲང་དུ༔ ཆོས་སྐུའི་སངས་རྒྱས་འཐོབ་པར་ཤོག༔ ངེས་པ་ལྔ་ལྡན་ཞིང་རྣམས་སུ༔ ལོངས་སྤྱོད་རྫོགས་སྐུར་ལྷུན་གྱིས་གྲུབ༔ མ་དག་འགྲོ་བའི་ཞིང་རྣམས་སུ༔ སྤྲུལ་པའི་སྐུ་རུ་སངས་རྒྱས་ཤོག༔ ཇི་སྲིད་འཁོར་བ་མ་སྟོངས་བར༔ སྤྲུལ་པ་ཉི་མའི་ཟེར་བཞིན་གྱི༔ གང་ལ་གང་འདུལ་སྣ་ཚོགས་པས༔ འགྲོ་དྲུག་འཁོར་བ་དོང་སྤྲུག་ཤོག༔ ཅེས་མང་དུ་བརྗོད༔ དབྱངས་གསལ་བྱེད་དང་ཡེདྷརྨ་སོགས་འདོན༔ ཤིས་པ་བརྗོད༔ མེ་ཏོག་འཐོར༔ རྒྱལ་མཚན་མེ་ལོང་དང་བཅས་པ་ལྷར་གསལ་མཆོད་བསྟོད་འབུལ༔ ཡེ་ཤེས་པ་གཤེགས༔ དམ་ཚིག་པ་བསྡུ༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ ཨེ་མ་ཁྱད་པར་འཕགས་པའི་མན་ངག་འདི༔ ཡིད་བཞིན་ནོར་བུ
Chinese
如修法仪轨般受持，将无垢的白绸镜子卷起，置于宝瓶之上而修持。萨玛雅（藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），印印印。此后后续次第是，从念诵修持之基础上应用于事业，于大显神通的三十日那天，将镜子置于胜幢顶端，自己沐浴后穿新衣，向东方虚空顶礼，镜子与虚空之日月二者，瑜伽士与自身合为三者，于无别无异之中，种姓之主上师金刚萨埵，为十方三时之怙主，为一切所围绕，光芒照耀遍布六道，触及所有无余众生，以慈悲光芒加持，我与六道一切众生，于极乐净土中，金刚萨埵之身语意，思维获得无二之果位。轮回涅槃无二，于完全解脱之，周遍广大、超离心识之自性中，念诵九百遍百字明，系属于事业之百遍，以五三七之瑜伽士念诵，主要念诵修持之基础至关重要，我与一切有情之，二障与习气等所有，以忏悔之意乐，念诵见之界忏悔，罗刹之悲鸣忏悔。其后如此发愿回向： 吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍），大悲金刚萨埵，殊胜本尊是众生怙主，慈悲光芒遍布虚空，所作事业如旭日东升，二障习气于法界中清净，咒语与禅定缘起物，殊胜本尊之慈悲，与瑜伽士我之发心力，愿以光明遍布之有情众，于法界清净宫殿中，获得法身佛果。于具足五种决定之刹土中，任运成就报身，于不净众生之刹土中，愿化现为化身佛。乃至轮回未空之际，如化身太阳之光芒般，以种种随顺所化，愿将六道轮回彻底拔除。如是多念诵，念诵声明和耶达玛等，念诵吉祥颂，散花，将胜幢与镜子等观为本尊，献供赞颂，迎请智慧尊降临，收摄誓言尊，萨玛雅（藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），印印印。唉玛！此殊胜之口诀，如意宝珠。
English
Practice according to the sadhana text. Roll up the stainless white silk mirror. Place it on top of the vase and practice. Samaya (藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Oath), seal, seal, seal. Then the subsequent sequence is: Apply to activities from the basis of recitation and accomplishment. On the day of the great miracle, the thirtieth day, place the mirror on the top of the victory banner. Bathe yourself and wear new clothes. Prostrate to the eastern sky. The mirror and the sun and moon in the sky are two. The yogi and himself are three. In the inseparable and non-different, the family lord, the lama Vajrasattva, is the refuge of all directions and times, surrounded by all. The rays of light spread and pervade the six realms. All beings are touched. By the blessing of the rays of compassion, I and all the six realms, in the realm of manifest joy, the body, speech, and mind of Vajrasattva, think of attaining the non-dual fruit. Samsara and nirvana are non-dual, completely liberated. From the state of vastness and transcendence of mind, recite the hundred-syllable mantra nine hundred times. One hundred times attached to the activity. Recite with five, three, and seven yogis. The basis of recitation and accomplishment is very important. All the obscurations and habitual tendencies of myself and all sentient beings, with the intention of confession, recite the confession of the realm of view, the lamentation confession of Rakshasa. Afterwards, make this aspiration and dedication: Hum Hrih (藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hum Hrih), Great Compassionate Vajrasattva, the supreme deity is the refuge of beings. The rays of compassion pervade the sky. The activities are like the rising sun. Purify the two obscurations and habitual tendencies in the realm of reality. Mantra and samadhi are interdependent substances. The compassion of the supreme deity, and the power of the yogi's own bodhicitta, may all beings pervaded by light, in the pure palace of the Dharmadhatu, attain the Buddha of Dharmakaya. In the fields with five certainties, may the Sambhogakaya be spontaneously accomplished. In the impure realms of beings, may I become enlightened as a Nirmanakaya. Until samsara is empty, like the rays of the Nirmanakaya sun, with various ways of taming those who need to be tamed, may the six realms of samsara be completely emptied. Say this many times. Recite the vowels and consonants and Ye Dharma, etc. Recite auspicious verses. Scatter flowers. Visualize the victory banner and the mirror as deities, offer praises and offerings. Invite the wisdom being to depart. Gather the samaya being. Samaya (藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Oath), seal, seal, seal. Ema! This extraordinary secret instruction is like a wish-fulfilling jewel.