English
From the Great Perfection, the Wheel of the Blissful Supreme Guru: The Concluding Activity of Vajrasattva, the River of Benefit for Beings, the Ripening Liberation. Homage to Heruka! In the degenerate age of strife, People have short lives and many illnesses, Sudden calamities and many obstacles. In general, practicing Dharma is like a star in the daytime, Even thinking of practicing Dharma is difficult to accomplish. At that time, for the sake of sentient beings, A method of liberation without effort, I, the Vidyadhara Padmasambhava, write. May the future benefit of beings be fulfilled! Samaya! Gya gya gya! The activity of the River of Ripening Liberation is, Preliminary practice, main practice, and subsequent practice. The yogi who possesses the mind of enlightenment, First, having sent forth refuge and bodhicitta, Having bathed, sits on a comfortable seat. On the surface of a beautiful, smooth, and hard stone, The Teacher, the Bhagavan Vajrasattva, In accordance with the practice text, The two feet are drawn standing on a lotus moon. The mantra of the Hundred Syllables, And this aspiration is written as follows: Hūṃ hrīḥ! The Enjoyment Body, the Union of all the Sugatas, The Lord of Compassion, Vajrasattva, From the expanse of light, the Wisdom Body, The stream of nectar of body, speech, and mind, Bestow it upon beings without interruption and swiftly. Purify the karmic obscurations of sentient beings, All sinful and obscuring actions, May they all be completely purified! Having written without omission or addition, Carve it out with a chisel so that it stands out, Anoint it with fragrant perfumes, medicines, and colors, And apply a varnish that is not afraid of water. Samaya! Gya gya gya! The main practice is according to the activity text, Cover the stainless wheel with silk, Place it in the center of the mandala and practice, The key points of visualization and practice, Practice them according to the text. Samaya! Gya gya gya! Then the sequence of activities is, A large or small river, Or a canal or a pond, Or any bathing pool. Build a stone box in the center of the spring, Invite the noble one to reside inside, And let the flowing water cover the body. On the first day of the first month of spring, Also perform the five-limb bath, The yogi sits on a comfortable seat, Bows to the eastern sky, And meditates in the state of bodhicitta as follows: I and the Bhagavan generated in front, The three, including the great river, Are inseparable and non-dual, The body of the Teacher Vajrasattva, Generate it in accordance with the practice text, Invitation and dwelling.
Chinese
供养赞颂念诵，依循正规如法修，咒轮三摩地专注力，光芒慈悲甘露水，无别降临之加持力，思维众生业障得清净，百字明咒七百遍，事业系属一百遍，瑜伽念修次第数，如是发起利生愿，吽 舍 (藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)，众生怙主薄伽梵，无上导师金刚萨，诸部之主伟大尊，大雄黑汝嘎，慈悲光芒亚拉拉，甘露水与二无别融，经历沐浴与解脱等，所有众生无论何，解脱证悟愿成佛，如是发愿尽力念诵，彼身智慧有情与，无二恒常安住故，祈愿救度诸有情，发心之中作坚住，念诵吉祥及稳固想，萨玛雅 (藏文：ས་མ་ཡཱཿ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言)，印 印 印，唉玛三时秘密持，导师金刚萨埵前，莲花生我作祈请，为利后世书于字，埋藏于冈底斯山（Mount Kailash，冈仁波齐峰）成伏藏，末法斗争时期至，众生苦难所逼迫时，吾之化身士夫康区来，一次彼者得此物，发心利生愿究竟，萨玛雅 (藏文：ས་མ་ཡཱཿ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言)，印 印 印，伏藏印，封印印，甚深印，严厉印，交付印，萨玛雅 (藏文：ས་མ་ཡཱཿ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言)，印 印 印，我，乞丐班德康区西多麦，疯子尼玛扎巴从伏藏中取出。我，乞丐班子度珠林，前世业力流浪至边地，从冈底斯山（Mount Kailash，冈仁波齐峰）寻得深伏藏，非是恶劣乃是贤善之缘分，哈哈，吉祥！ྷ་འདྲེ་凶猛粗暴之地，焚烧尸体之仪轨应舍弃。土地驯服，住所城镇之中，固有居住，于具白净方之所，土地之仪轨，应善加观察修习。一弓四方，如法绘制坛城，瓶、药、酒、朵玛，陈设备办。坛城四角，制作一肘之脚凳，其上以骨灰书写，用灰泥涂抹。于极其坚硬之顶盖上，其中心垒砌焚烧室，内里圆形，中心截为三角形，形状如佛塔之形态。三角形内，檀香、香柏木，外层一弓，中层一箭，内层一肘，善巧垒砌。七层台阶，如法引导安住后，亦作灌顶、欲乐供养、回向及指路。第二，实际之焚烧次第是，以水沐浴尸体，涂抹妙香。念诵安住文句加持，并作封印。系解脱轮，百字明，置于心间。若为上师道友，任何人之尸体，特别涂抹妙香、药物、香料，大量涂抹。焚烧古古香，勾招驱逐鬼神之识。以洁净白布，用提炼之酥油浸透包裹。于焚烧室中央，臀部和双足，稳固放置，稍稍向前弯曲。留出火门、倾倒焚烧物之孔洞，以及各方通风之缝隙。萨玛雅。（藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言） རྒྱ་རྒྱ་རྒྱ། 第二，实际于焚化炉前方，内外供品、会供轮等，焚烧物等，如法积聚。焚化炉以四种颜料涂抹。若为上师道友，特殊之人，应供养赞颂之骨灰，焚化炉上，以伞、幢，幡和胜幢等庄严。行持仪轨，摆正经文，旋转会供轮。自己观为本尊金刚萨埵，从口中念诵百字明咒，光之鬘，咒语射向尸体。从尸体的安住文句，心间的系解脱中，咒字自发声响，光芒遍布轮涅。净化六道众生业之障碍，汇集诸佛之加持威力，五智之自性于火焰中燃烧。已逝者从无始轮回以来，积累的
English
Offering, praising, and reciting, practice according to the scriptures; Through the power of mantra circles and focused samadhi, The blessings of the nectar of light and compassion, flowing inseparably, May the karmic obscurations of beings be purified. Recite the hundred-syllable mantra seven hundred times, Perform the associated actions one hundred times, Count the steps of yoga practice and accomplishment, And make this aspiration for the benefit of beings: Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari: हुं ह्रीः, Sanskrit Romanization: hūṃ hrīḥ, Literal Chinese meaning: Hūṃ Hrīḥ), The protector of beings, the Bhagavan, The unsurpassed teacher, Vajrasattva, The supreme lord of all families, The great hero Heruka, In the light of compassion, Ya la la, Nectar and water mixed without duality, Experiencing, washing, and liberating, etc., Whatever and however many beings there are, May they be liberated and attain Buddhahood. Thus, make as many aspirations as possible. May that body, wisdom being, Inseparably and eternally abide, May it liberate all beings, Within that generation of bodhicitta, Generate the consecration, And think of auspiciousness and stability. Samaya (Tibetan: ས་མ་ཡཱཿ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese meaning: Vow), Seal, Seal, Seal! Ema, holder of the three times' secrets, To the teacher Vajrasattva, Padmasambhava, I requested, For the sake of future generations, it was written down, Hidden as a treasure in the Mount Kailash (Gang Ren Bo Qi Feng), At the very end of the age of strife, When beings are oppressed by suffering, My emanation, a man from Kham, will come, Once he finds this, May he perfect the bodhicitta and benefit of beings. Samaya (Tibetan: ས་མ་ཡཱཿ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese meaning: Vow), Seal, Seal, Seal! Treasure Seal, Hidden Seal, Profound Seal, Fierce Seal, Entrusted Seal, Samaya (Tibetan: ས་མ་ཡཱཿ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese meaning: Vow), Seal, Seal, Seal! I, the beggar Bande Kham Shig Domé, the madman Nyima Drakpa, retrieved it from the treasure. I, the beggar Bande Dro Dul Ling, Due to past karma, wandered to the borderlands, Found a profound treasure in the Mount Kailash (Gang Ren Bo Qi Feng), It is not a bad fortune but a good fortune. Haha! Mangalam!
English
In the place of fierce and violent demons, the ritual of burning corpses should be abandoned. In a place where the land is tamed and in the midst of settlements and towns, where there is a natural dwelling place with a white aspect, the ritual of the land should be well examined and practiced. Draw a mandala of one cubit square according to the scriptures. Arrange and prepare vases, medicines, alcohol, and tormas. Make one-cubit-high pedestals at the four corners of the mandala. On them, write with ashes and plaster with gypsum. On top of the extremely hardened roof, build a cremation chamber in the center. The inside should be round, and the center should be cut into a triangle. The shape should be like that of a stupa. Inside the triangle, sandalwood and juniper wood, the outer layer one cubit, the middle layer one arrow-length, the inner layer one cubit, should be skillfully stacked. After properly guiding the seven steps of placement, also perform empowerment, offer desirable things, dedicate merit, and show the way. Secondly, the actual cremation sequence is: wash the corpse with water and anoint it with fragrant scents. Recite the blessing of the dwelling place and seal it. Place the liberation wheel and the hundred-syllable mantra on the heart. If the corpse is that of a lama or a Dharma brother or sister, especially anoint it with fragrant scents, medicines, and incense in great quantities. Burn gugul incense and summon the consciousness of the one being separated from the executioner. Wrap it with pure white cloth soaked in clarified butter. In the center of the cremation chamber, place the buttocks and both feet firmly, slightly bent forward. Leave the fire door, the hole for pouring cremation substances, and the gaps for wind from all directions. Samaya. (藏文：ས་མ་ཡཱ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Oath) Gya Gya Gya. Secondly, in front of the actual cremation chamber, accumulate inner and outer offerings, tsokhor, etc., and cremation substances, etc., in accordance with the scriptures. Paint the cremation chamber with four earth colors. If it is the remains of a lama, Dharma brother or sister, or a special person, who is worthy of offering and praise, decorate the cremation chamber with umbrellas, banners, pennants, and victory banners. Perform the ritual, straighten the text, and turn the tsokhor. Visualize yourself as the Vajrasattva, the lord of the family, and recite the hundred-syllable mantra from your mouth. A garland of light, the mantra, radiates onto the corpse. From the dwelling place of the corpse, from the liberation wheel at the heart, the mantra syllables sound spontaneously, and light pervades samsara and nirvana. Purify the karmic obscurations of sentient beings in the six realms, gather the blessings and power of the Buddhas, and the nature of the five wisdoms blazes as fire. The deceased, from beginningless samsara, has accumulated