Chinese
造作种种，特别是秘密的缘起，宝藏之友的女子被魔所缠。不做是，而行非；不听真，而听假。缘起消失，宝藏不出；利生小，事业衰。有缘的士夫，也因未积资粮，空行母也可能迎请。周旋于九种中断险道。如是说。 莲师母益西措嘉问道： 莲师仁波切，请开示遣除恶劣缘起之法，以及消除寿命险道的障碍之诀窍。 莲师仁波切答道： 若欲遣除恶劣缘起，当谨慎行持，坚定觉性。依止寂静处，独居而住。于无人之境精进修持。舍弃仆从眷属，以及散乱的喧嚣。解开悭吝的财物束缚。不住于一处寂静地，随心所欲，行无定踪。身语意等五位明妃，特别是遣除寿命险道的助伴，化身白衣天女，种姓高贵的梵行女子，具佛法之名，心怀慈悲，从吉隆（今西藏吉隆县）帕巴（吉隆镇）之西而来，若依之为手印，则可消除寿命险道，当谨慎黑船之障碍。 如是说。 措嘉我再次问道： 莲师仁波切，您说依止那位消除寿命险道的明妃，要谨慎黑船之障碍，那是什么意思呢？ 莲师仁波切答道： 未来，具士夫日称力之意藏，白衣母之化身，名为谢尔卡尔匝的女子将会出现。对于那位遣除寿命险道的明妃，也可能会有黑船魔女的化身从中作梗。 又问： 莲师仁波切，黑船魔女的化身会是什么样子的呢？有什么方法可以不受其障碍呢？ 莲师仁波切答道： 黑船魔女的化身，会以同名同姓、同家族的方式出现，以魔的迷惑来掩盖，难以辨认，容易混淆而犯错。若要遣除此等违缘，向根本三尊和莲师我祈祷则佳。 措嘉问道： 莲师仁波切……
English
Creating various things, especially the secret interdependence, the treasure friend woman is possessed by demons. Not doing what is, but acting on what is not; not listening to the truth, but listening to falsehood. The interdependence vanishes, and the treasure does not emerge; the benefit of beings is small, and activities decline. Even that fortunate person, because they have not accumulated merit, the dakinis may invite them away. They wander through the nine obstacles and dangerous paths. Thus he spoke. Lady Tsogyal asked: Guru Rinpoche, please teach the method for reversing those bad interdependencies, and the instructions for clearing away the obstacles on the life-threatening paths. Guru Rinpoche replied: If you wish to reverse bad interdependencies, be careful in your conduct and sharpen your awareness. Rely on solitude and stay alone. Strive for accomplishment in uninhabited lands. Abandon the distractions of servants, retinues, and gatherings. Untie the knots of miserly wealth and possessions. Without being attached to one solitary place, act without knowing where you are going or what you are doing. The five vidyas, such as body, speech, and mind, especially the companion for reversing life-threatening paths, is an emanation of the goddess in white robes, a woman of good lineage and monastic discipline, with a Dharma name and a compassionate heart, who comes from the west of Kyirong 'Phags pa (Kyirong Town, Kyirong County, Tibet). If you rely on her as a mudra, you can eliminate life-threatening paths, but be careful of the obstacles of the black ship. Thus he spoke. Tsogyal, I, again asked: Guru Rinpoche, you said to be careful of the obstacles of the black ship for that vidya who eliminates life-threatening paths. What does that mean? Guru Rinpoche replied: In the future, a woman named Shel dkar bza', an emanation of the white-robed mother, the mind-essence of the son Nyi ma Drak pa Tsal, will appear. For that vidya who reverses life-threatening paths, there may also be an emanation of a black ship demoness who interferes. Again I asked: Guru Rinpoche, what will the emanation of the black ship demoness be like? What methods are there to prevent being obstructed by her? Guru Rinpoche replied: The emanation of the black ship demoness will appear with the same name and the same family lineage. She will be obscured by the delusions of demons, making her difficult to discern, and there is a danger of mistaking her and making mistakes. To reverse these adverse conditions, it is best to pray to the deities of the three roots and to Padma (Guru Rinpoche). Tsogyal asked: Guru Rinpoche...