Chinese
灰烬焚烧，清水洗涤，风吹散，土掩盖，观想虚空。 此心咒念诵二十一遍：嗡 诶 霍 雄德 雄德， 扬 霍 雄德 雄德， 班 霍 雄德 雄德， 兰 霍 雄德 雄德， 然 霍 雄德 雄德， 诶 扬 然 班 兰 雄德 雄德， 阿 阿 阿 梭哈。 如是说，安住于无生之中。若依此作本尊，则不可能被不净和晦气沾染。即使是不具足咒语、手印、禅定的普通人，此咒念诵二十一遍后放入水中，饮用后，则能消除衰损、晦气和不净。萨玛雅，嘉嘉嘉。修习圆满的瑜伽士，为了未来末劫之时，行持佛法或消除晦气，再次珍重地进行如下沐浴仪轨： 以清净之水灌满宝瓶，放入宝瓶药、香料和各种药物，自己观想为本尊。念诵如下清净之本尊咒：嗡 阿西巴拉，班杂巴尼 吽，班杂 扎瓦拉，扎德巴德，嗡 吽 曼扎，扎萨亚 然纳 效达亚，萨瓦 班杂 班杂， 卓嘎 扎玛尼，效达亚，效达亚，效达亚，萨瓦 罗夏 比效德，香登 咕如 耶 梭哈。念诵一百零八遍后进行沐浴。或者念诵二十三遍后，日夜三次进行沐浴，则能消除违犯誓言和晦气所染，以及瘟疫、头痛、障碍等，如同太阳照射在冰雹上一般，定能消除，对此毫无怀疑。萨玛雅，嘉嘉嘉。修习圆满的瑜伽士，为了未来浊世之时，进行如下守护和遣除仪轨： 自己观想为本尊，下方绘制蓝色三角形，用毒、血和炭将其染成黑色，安放作为敌人和魔障所依的替身，书写尸体和瘟疫，用十字架封印。嗡 巴ra 匝嘎 扎 舍日德，阿巴纳亚 且给摩的 诅咒 萨瓦 卓 卓。嗡 玛ra 亚，尼玛ra 亚，心 德 达 德 达 亚 玛 克ra 擦 达 玛，班 日里里，日 达 顿布 拿波 德 巴 匝 南，心 拉 托巴 珍 夏 南，嗡 格里 格拉亚 匝，敌人 魔障 众生 塔玛加 玛ra 亚 匝，于替身心间插入橛。念诵一千万遍，能抵挡一年的诅咒；念诵一百遍，能抵挡一日的诅咒；念诵一千遍，能抵挡一月的诅咒。若发生，则行持。萨玛雅，嘉嘉嘉。修习圆满的瑜伽士。
English
Burn with ashes, wash with water, scatter with wind, cover with earth, contemplate emptiness. Recite this essence mantra twenty-one times: OM E HO SHUNGDHE SHUNGDHE, YAM HO SHUNGDHE SHUNGDHE, BAM HO SHUNGDHE SHUNGDHE, LAM HO SHUNGDHE SHUNGDHE, RAM HO SHUNGDHE SHUNGDHE, E YAM RAM BAM LAM SHUNGDHE SHUNGDHE, A A A SVAHA. Saying thus, abide in the unborn state. If one makes this the Yidam, then it is impossible to be tainted by impurity and defilement. Even if one is an ordinary being without mantra, mudra, and samadhi, if this mantra is recited twenty-one times and put into water, drinking it will eliminate decline, defilement, and impurity. Samaya, Gya Gya Gya. A yogi who has completed practice, in order to practice Dharma or eliminate defilement in the future final age, again cherishes and performs the following bathing ritual: Fill a vase with pure water, put vase medicine, incense, and various medicines into it, and visualize oneself as the Yidam. Recite the following purification mantra of the lineage: OM ASHI PALA, VAJRAPANI HUM, VAJRA PRAJVALA, PRATIPATI, OM HUM MANTRA, PRASAYA RANA SHVADHAYA, SARVA VAJRA VAJRA, DROGA PRAMANI, SHODHAYA, SHODHAYA, SHVADHAYA, SARVA ROSHA BHISHUDDHE, SHANTAM KURU YE SVAHA. Recite one hundred and eight times and then bathe. Or recite twenty-three times, and bathe three times day and night, then it can eliminate the violation of vows and the defilement, as well as epidemics, headaches, obstacles, etc., just as the sun shines on hail, it will surely be eliminated, there is no doubt about this. Samaya, Gya Gya Gya. A yogi who has completed practice, in order to protect and repel in the future degenerate age, performs the following order: Visualize oneself as the Yidam, draw a dark blue triangle below, dye it black with poison, blood, and charcoal, place the effigy as the basis of enemies and obstacles, write corpses and plagues, and seal it with a cross. OM BARA TSAKA TRA HRITI, APANAYA CHE GE MOI CURSE SARVA ZLOG ZLOG. OM MARAYA, NRIMARAYA, HEART TI TA TI TA YA MA KRA TSA DA MA, BAM RILI LI, RI DAM DUMBU NABO TI PA TSA NAN, HEART LA TOPA TRENG SHA NAN, OM KILI KILAYA JA, ENEMIES OBSTACLES BEINGS TAMAGA MARAYA JA, insert a stake into the heart of the effigy. Reciting ten million times can resist a year's curse; reciting one hundred times can resist a day's curse; reciting one thousand times can resist a month's curse. If it happens, then practice. Samaya, Gya Gya Gya. A yogi who has completed practice.