English
And contemplate. At the end of the practice retreat, recite no less than twenty-one times "ཉམས་ཆག་རྟོག་སྒྲིབ་ཤནྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ (Tibetan) ཉམས་ཆག་རྟོག་སྒྲིབ་ཤནྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ (Sanskrit Devanagari) nyam chag rtok sgrib shanting kuru ye svaha (Sanskrit Romanization) Deficiencies Breakages Thoughts Obscurations Shanting Kuru Ye Svaha," similarly, visualize the mantra garland emitting yellow light, like a mixture of gold dust, thereby increasing one's own life, merit, wealth, and all desired qualities. The arising of experiences and perceptions is as boundless as the sky, and add the recitation of "ཉམས་སྣང་གོང་འཕེལ་པུཥྚིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ (Tibetan) पुष्टिं कुरु ये स्वाहा (Sanskrit Devanagari) puṣṭiṃ kuru ye svāhā (Sanskrit Romanization) Increase Experiences Pushting Kuru Ye Svaha." The mantra garland emits red light, like the color of fire, thereby controlling all collections of contaminated and uncontaminated, as well as the deities and mandalas who have realized the wisdom of the Dharmadhatu, and the inconceivable wisdom, prajna, and samadhi, and add the recitation of "རིག་པ་ཚད་ཕེབས་ཝ་ཤང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ (Tibetan) རིག་པ་ཚད་ཕེབས་ཝ་ཤང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ (Sanskrit Devanagari) rig pa tshad phebs wa shang kuru ye svaha (Sanskrit Romanization) Awareness Perfection Wa Shang Kuru Ye Svaha." The mantra garland emits green and dark blue light, appearing hot and rough, thereby dissolving all dualistic clinging, delusions, demons, and all that appear as obstacles on the ground and path, into the Dharmadhatu, and with faith, recite "རེ་དོགས་གཉིས་འཛིན་མཱ་ར་ཡ་ཕཊ། (Tibetan) རེ་དོགས་གཉིས་འཛིན་མཱ་ར་ཡ་ཕཊ། (Sanskrit Devanagari) re dogs gnyis 'dzin ma ra ya phat (Sanskrit Romanization) Hope Fear Dualistic Clinging Mara Ya Phat." At the end of the Tor Thun, make offerings and praises. Sometimes it is said, "Life mantra target transformation, life summoning heart essence urged," even if all four sessions are not done, it must be added to the Tor Thun and five sessions. Its visualization is: from the bodies of the four gate-keeping dakinis of the mandala, emanate twenty-one thousand emanations similar to oneself, pervading all realms of samsara and nirvana, thereby collecting all the essence and quintessence of the five great elements, all the life, merit, and wealth of samsara and nirvana, as well as one's own life force, life depletion, being stolen and robbed by the formless, etc., all gather in the form of various colored lights and the letters ཨ་ནྲི་ཧཱུྃ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), merging into oneself, thereby visualizing the realization of the complete supreme path of mundane and supramundane, manifesting the life awareness holder. At the end of the practice retreat, recite "ཨཱོཾ་ཚེ་བྷྲཱུཾ་ཧྲཱིཿསྭཱ་ཧཱ། (Tibetan) Om Tshe Bhrum Hrih Svaha (Sanskrit Devanagari) oṃ tshe bhrūṃ hrīḥ svāhā (Sanskrit Romanization) Om Tshe Bhrum Hrih Svaha," reciting as much or as little as one desires, and waving the arrow and banner. From "ཧཱུྃ་ཤར་ཕྱོགས་ཤེལ་གྱི་གཞལ་ཡས་ནས༔ (Tibetan) Hum Eastern Crystal Palace From (Sanskrit Devanagari) hūṃ śar phyogs śel gyi gźal yas nas (Sanskrit Romanization) Hum Eastern Crystal Palace From" to "ཡེ་ཤེས་ཚེ་ཡི་དངོས་གྲུབ་སྩོལ༔ (Tibetan) Wisdom Life Accomplishment Grant (Sanskrit Devanagari) ye shes tshe yi dṅos grub s্সol (Sanskrit Romanization) Wisdom Life Accomplishment Grant." At the end of the root practice, recite "ཚེ་བྷྲཱུཾ་ཀ་ཡ་སིདྡྷི་ཨཱོཾ༔ (Tibetan) Tshe Bhrum Ka Ya Siddhi Om (Sanskrit Devanagari) tshe bhrūṃ ka ya siddhi oṃ (Sanskrit Romanization) Tshe Bhrum Ka Ya Siddhi Om." Similarly, at the end of ཚེ་བྷྲཱུཾ་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning), add "ཝཱཀྐ་སིདྡྷི་ཨཱཿ (Tibetan) Speech Siddhi Ah (Sanskrit Devanagari) vākka siddhi āḥ (Sanskrit Romanization) Speech Siddhi Ah," "ཙིཏྟ་སིདྡྷི་ཧཱུྃ༔ (Tibetan) Mind Siddhi Hum (Sanskrit Devanagari) citta siddhi hūṃ (Sanskrit Romanization) Mind Siddhi Hum," "སརྦ་སིདྡྷི་ཧྲཱི༔ (Tibetan) All Siddhi Hrih (Sanskrit Devanagari) sarva siddhi hrīḥ (Sanskrit Romanization) All Siddhi Hrih," and combine summoning life and continuously obtaining accomplishments.ུག་གོ. The previous customs are now popular, but regarding longevity practices and praises, it seems slightly different from the new treasures. This time, it is arranged according to the meaning of the treasure text. Then, a brief gathering is held, after which it is transformed into the deity, dedicating the merit and speaking auspicious words. This is like sporadic intervals. Then, from the beginning of the morning session's retreat to the end of the session, it is like sporadic intervals. Then, the evening and midnight sessions are like yesterday. If special recitations are not done, then there is one session on the first day of entry. After that, there is one session from dawn to noon. There is one session from after noon to dusk, but because the order of conduct such as eating and drinking is difficult to control, this arrangement of four sessions seems good for distinguishing the sessions. In any of the intervals, if there is something that needs to be done without interruption, do it there. At the beginning of each session, replenish the offerings. The order of time, number, and signs for practicing in this way is: In the monkey month, the king of time, cut off speech and recite three million times, the fortunate one who recites and practices, has the same karma as Padmasambhava. Thus, the number of recitations is three million, supplemented by three hundred thousand recitations. The signs are: The fortunate one who practices in this way, in reality, experience, or dreams, meets the three roots and receives prophecies, there will be teachings and instructions. In addition, there are good omens and virtuous deeds, going upwards and the rising of the sun and moon, a boat bridge rescuing from the river, pus and blood flowing out and musical instruments playing, wearing new clothes and wearing armor and helmets, sitting on a throne teaching the Dharma, empowerment in the crowd, a kind woman giving food, destroying clay sculptures and demolishing temples, discovering treasures, castles flying up, finding jewels, these are many auspicious signs. At that time, do not suppress conceptual thoughts, but look at the meaning of emptiness, beyond thought. If the signs of practice are reversed, the heart is not happy, and unwanted signs appear, this is a sign that there are obstacles to life. Repeat the practice again, and diligently engage in longevity practices and so on. Cut off the root of clinging to conceptual thoughts, bring all appearances into the play of Dharma nature, maintain the original radiance without modification, maintain the emptiness of no object of reference, beyond thought, maintain the unspeakable, innate natural state. Thus it is said. The third is the subsequent order: After the number of recitations is completed,
Chinese
从供养物中，获得四种灌顶并请求成就，如仪轨中所述进行后续，不要将修法供养物给予没有誓言的人。如此，在念诵修法圆满的晚间和傍晚时段，观想的特殊之处在于，从自身和前方生起不可思议的光芒，遍布十方无尽的刹土，以此，十方三世一切诸佛的慈悲加持，智慧、爱心、能力等，以及有情无情的精华和清净，所有善妙功德都毫无阻碍地以各种颜色的光芒形式汇集，并融入前方生起的本尊，这是主要的观想。第二天早晨的零散时段，更换新的药、酒、朵玛，即使没有完成，也要补充，并隆重地进行外部供养等。食物和饮料的种类，也根据能力摆设会供轮。进行共同的前行，施放两个朵玛，在念诵仪轨时，观想从前方生起的本尊和修法供养物中获得成就，并在念诵末尾尽可能多地念诵加上“ཀ་ཡ་ཝ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”的根本咒。此时不需要寂静的事业。进行供养赞颂、长寿祈请、长寿勾招、护法的差事，以及会供加持、供奉剩余、祈祷圆满、无言之义的忏悔等，用各种忏悔词来激发自相续。最后，在完成诛杀和镇压等之后，配合第一道曙光升起的时间，从修法供养物中获得四种灌顶：吽！胜乐大乐，从广阔的虚空之中，诸佛的坛城，连同眷属，具有誓言者，金刚上师莲花生，身语意和禅定修持的殊胜成就，如意宝瓶的形象，现在请赐予我！请赐予不变身之成就！请赐予无碍语之成就！请赐予无谬意之成就！请赐予圆满功德之成就！请赐予调伏众生之事业成就！请赐予无死寿命之成就！请赐予无尽财富之成就！请赐予共同如意之成就！请赐予无上殊胜之成就！嗡啊吽 班匝咕噜 哈哈ra尼萨 嘿 咕噜瓦ra匝 舍雅 萨瓦 悉地 吽 啪！身成就 嗡！哇
English
From the offering substances, receive the four empowerments and request for attainments. Perform the subsequent actions as described in the ritual text. Do not give the practice substances to those without vows. Thus, during the evening and twilight sessions of completing the recitation and practice, the special aspect of the visualization is that from oneself and the visualized deity in front, inconceivable rays of light emanate, spreading to all the infinite realms of the ten directions. Through this, the compassion and blessings of all the Buddhas of the ten directions and three times, their wisdom, love, power, etc., as well as the essence and purity of sentient and insentient beings, and all the qualities of goodness, are gathered without obstruction in the form of various colored rays of light and dissolve into the visualized deity in front. This is the main visualization. In the scattered sessions of the next morning, replace the medicine, alcohol, and torma with new ones. Even if not completed, replenish them and elaborately perform the outer offerings, etc. Arrange the feast offering wheel with various kinds of food and drink according to your means. Perform the common preliminaries, cast two tormas, and during the recitation of the ritual text, visualize receiving attainments from the visualized deity in front and the practice substances. At the end of the recitation, recite as much as possible the root mantra with the addition of "ཀ་ཡ་ཝ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)". At this time, peaceful activities are not necessary. Perform offerings, praises, longevity prayers, longevity summoning, the activities of the Dharma protectors, as well as the feast blessing, offering of leftovers, fulfillment prayers, confession of the meaning beyond words, etc., and inspire your mindstream with various confession words. Finally, after completing the subjugation and suppression, in accordance with the time when the first ray of dawn rises, receive the four empowerments from the practice substances: Hum! Supreme bliss, great bliss, from the vast expanse of the sky, the mandala of the Buddhas, together with their retinue, those who hold the vows, Vajra Guru Padmasambhava, the supreme attainments of body, speech, mind, and meditative practice, in the form of a wish-fulfilling jewel vase, please grant it to me now! Please grant the attainment of the immutable body! Please grant the attainment of unobstructed speech! Please grant the attainment of unerring mind! Please grant the attainment of fulfilling qualities! Please grant the attainment of activities that tame beings! Please grant the attainment of immortal life! Please grant the attainment of inexhaustible wealth! Please grant the attainment of common wish-fulfillment! Please grant the attainment of unsurpassed supreme! Om Ah Hum Vajra Guru Ha Ri Ni Sa Hya Gri Wa Ra Tsa Hri Ya Sarva Siddhi Hum Phet! Kaya Siddhi Om! Wa