English
Thus. So be it. Āyuṣmat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Āyuṣmān (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means "long life." Jaivātṛka is a name for a long life, meaning "excellent living." For names of depletion: Kṣaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means depletion. Kṣiyā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means exhaustion. Bhreṣa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means falling from attainment. Parihāṇi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means complete decline. Apahāra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means depletion or decline. Apacaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means decrease or reduction. Uparuta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means destruction or disappearance. Vyaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means depletion, such as the decrease of wealth. Vidhvaṃsa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means destruction. Bhedanaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means destruction. Thus. For the various names of the death of sentient beings: Mṛtyu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means death. Naśa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means loss of life. Nidhāna (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means abandoning life. Preñcatā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the fifth. Kāla dharma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the law of time. Diṣṭānta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the end of time. Pralaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means destruction. Atyaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the going of life. Maraṇaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the act of dying. Anta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means reaching the end. Thus. Names for the dead: Preta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one whose life has departed. Saṃsthita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one who has passed away. Mṛta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means dead. Pramīta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one whose life has ended. Parāsu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one who has passed to the other side. Praptapañcatra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one who has gone to the fifth. Pareta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means one who has gone to the other side. And Antara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means the intermediate state. Thus. Names for the wealthy: Āṭya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Ibhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mean rich. Āḍhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means affluent. Dhanina (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Dhani (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mean possessing wealth. Sampatti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means affluent. Mahādhana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means great wealth or very great wealth. Prabhūta dhana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means much wealth. For being extremely prosperous in wealth and so forth: Sambad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Saṃpannaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mean prosperous. Vistīrkhaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means vast. Udāra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means magnificent or vast. Śrī and Lakṣmī are also said to have the same meaning. Names for the poor: Niḥsva (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means without wealth. Alternatively, Nisva (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means diminished wealth. Durbhikṣa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means bad fortune. Vipatti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means impoverished. Vipad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means without prosperity. Ābaddha means separated from glory. Dīna (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means wretched. Daridra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means poor. Durgata (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means impoverished. Thus. Names for beggars: Vanīyaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means beggar. Yācanaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means beggar. Mārgaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means mendicant. Yācaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means beggar. Arthina (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Arthī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mean begging. Furthermore: Bukṣita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means hungry. Jighaṃsita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Kṣudhita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mean famished. Pipāsita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means thirsty. Jighātsu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means burning with thirst. Aśanāyita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means dried up for food. Kuprāparaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means poorly clothed. Kucela (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means poorly nourished. Kṛpaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means miserly. Vanīryaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means miserable. Ārta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means afflicted. Dhanika bhaya bhīta ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means fearing and terrified by debt. Thus. Names for living on the food of others: Parānna (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means having the food of others. Parapiṇḍa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)ྚa daḥ: It is said to be living on the food of others or on other people's food. Names for a lord or chief: svāmin (藏文，梵文天城体，svāmin，master). And svāmī, lord. īśvaraḥ (藏文，梵文天城体，īśvaraḥ，powerful). Powerful. patiḥ (藏文，梵文天城体，patiḥ，owner). Owner. īśitṛ (藏文，梵文天城体，īśitṛ，controller). And īśitāḥ, acting powerfully. adhibhūḥ (藏文，梵文天城体，adhibhūḥ，overlord). Chief. nāyakaḥ (藏文，梵文天城体，nāyakaḥ，leader). Leader. netṛ (藏文，梵文天城体，netṛ，leader). And netā, guide. praḥ (藏文，梵文天城体，praḥ，pervading lord). Pervading lord. adhipaḥ (藏文，梵文天城体，adhipaḥ，chief). Chief. paribṛḍhaḥ (藏文，梵文天城体，paribṛḍhaḥ，chief). Head. These are the names. Whether it is a person or anything else, names for bad things: avamaḥ (藏文，梵文天城体，avamaḥ，inferior). Inferior. arban (藏文，梵文天城体，arban，small). And arbā. And luhaḥ, bad. rephaḥ, and rebaḥ, wretched. itvaraṃ, bad or last. nikṛṣṭaḥ (藏文，梵文天城体，nikṛṣṭaḥ，despised). Despised. pratikṛṣṭaḥ (藏文，梵文天城体，pratikṛṣṭaḥ，despised). Despised. yāpyaḥ, with limitations. adhamaḥ (藏文，梵文天城体，adhamaḥ，lowest). Unmixed. avāvarakaṃ, bad omen. kupūyaḥ, bad spread. kutsitaḥ (藏文，梵文天城体，kutsitaḥ，reproached). Reproached. avadyaḥ, blameless. kheṭaḥ, dirty. garhyaḥ (藏文，梵文天城体，garhyaḥ，reproachable). Worthy of reproach. aṇakaḥ, to be humbled. These are the names. Whatever is applied to a tomb, etc., is mostly understood as being on the bad side. Names for things that are stained: malīmasaḥ (藏文，梵文天城体，malīmasaḥ，stained with dirt). Stained with dirt. malīnaṃ, stained. kaccharaṃ, mixed. mala dūṣitaṃ, defiled by dirt. These are the names. Names for things that are clean: pūtaṃ (藏文，梵文天城体，pūtaṃ，pure). Pure. pavitraṃ, clean. medhyaṃ, fit to associate with. Names for things that are naturally without stain: vīdhraṃ, pure from the beginning or primordial purity. vimalaṃ (藏文，梵文天城体，vimalaṃ，immaculate). Immaculate. These are the names. Names for removing stains: nirṇiktaṃ, stain removed. śodhitaṃ, purified. mṛṣṭaṃ, cleaned. niḥśodhyaṃ, cleansed. anavaskaraṃ, made without confusion. These are the names. ༈ When expressing various names for substances, types, actions, and qualities, a substance is the basis for actions and qualities, such as the elements of earth, etc., and the objects that belong to conditioned phenomena, whether material or conscious, and the substances that are unconditioned and uncompounded. Expressing these is known by their individual names. For example, the name of something like a vase. From the point of view of expressing the collection of eight particles of its own substance, it is expressing a collection. From the point of view of following its own type, such as a gold vase or a clay vase, it becomes an expression of type. And expressing the power or quality of that vase, such as a yellow vase or a large vase, etc., is expressing the qualities of the vase, such as shape and color. And because it is like the vase going elsewhere, or holding water, etc., therefore, the six meanings of the specific words are
Chinese
分类也是这样产生的。那些在论典的名称中已经很清楚了，所以这里不需要多说。稍微举个例子：苏讫底尼巴雅，苏讫底诺达拉，苏讫底嘎拉扎让。具有善行的女子，这是从功德方面来说的。同样，对于物的声音来说：丹底尼，丹底诺达拉，丹底嘎拉扎让。持有棍杖的女子。对于行为的声音来说：巴匝嘎斯德里，巴匝嘎达拉，巴匝嘎嘎拉扎让。正在烹饪的女子。同样，其他的也应该这样推导。其中，物和功德的名称已经在前面说过了。这里，按照《无死藏》根本释中说到的，主要讲述行为的名称，以及其他各种情况：行为的名称，羯磨（藏文，梵文天城体：कर्मन्，梵文罗马拟音：karman，汉语字面意思：业），和羯摩（藏文，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业），由此产生克里亚（藏文，梵文天城体：कृय，梵文罗马拟音：kṛya，汉语字面意思：行为）。行为持续不断或不间断的名称，阿巴拉斯巴拉或拉，行为持续不断或不间断。这是表达的标志，阿巴拉斯巴拉萨尔塔嘎恰底，商人们持续不断地行走。等等。需要的东西都圆满、齐全或聚集的名称，巴拉亚那，聚集或齐全，例如，达度巴拉亚那，元素的集合或 元素齐全。据说，将其翻译成元素的军队是非常错误的。开始工作的准备场所的名称，扎迪克拉玛，准备场所，扎约嘎，准备。以及，首先开始工作的名称，扎克拉玛，开始，乌巴克拉玛，开始工作。仅仅是开始的名称，阿比亚达那，显现接受，乌塔达，抓住，阿拉姆巴，开始，乌邦嘎达，进入行为。对于能够进行工作的名称，羯磨恰玛，能够工作，阿拉姆嘎尔米尼，能够完成工作。对于努力工作的名称，克里亚瓦特，万，努力工作。不考虑获得的好坏，总是进行工作的名称，嘎尔玛和嘎尔米，总是工作，羯磨希拉，具有行为的性质。吃工资并进行工作的名称，巴尔尼亚匝或嘎，吃工资的人，羯磨嘎拉，具有工作工资的人。不吃工资而进行工作的名称，羯磨嘎拉，进行工作。工作量小或能力低下的名称，衮塔，能力低下。不经过仔细考虑就进行行为的名称，匝玛，混乱。行为持续进行的名称，迪尔嘎苏扎，长期拖延，吉尔克里亚，工作长期
English
Classification also arises in this way. Those are clear in the names of the treatises, so there is no need to say more here. Just give a few examples: Sukriti Nibhaarya, Sukriti Nodaara, Sukriti Kalatram. A woman with good deeds, this is in terms of merit. Similarly, for the sound of objects: Danti Ni, Danti Nodaara, Danti Kalatram. A woman holding a stick. For the sounds of actions: Paachikaastri, Paachakaadaara, Pachakam Kalatram. A woman who is cooking. Similarly, others should be inferred as well. Among them, the names of objects and qualities have been mentioned before. Here, according to what is said in the root commentary of the 'Undying Treasury', mainly speaking of the names of actions, and other various situations: The name of action, Karman (藏文，梵文天城体：कर्मन्，梵文罗马拟音：karman，汉语字面意思：Deed), and Karma (藏文，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：Deed), from which comes Kriya (藏文，梵文天城体：कृय，梵文罗马拟音：kṛya，汉语字面意思：Action). The name for continuous or uninterrupted action, Aparaspara or Ra, continuous or uninterrupted action. This is a sign of expression, Aparaspara Sartha Gachchanti, merchants continuously travel. And so on. The name for things that are needed being complete, fulfilled, or gathered, Paraayana, gathered or complete, for example, Dhatu Paraayana, the collection of elements or the elements being complete. It is said that translating this as the army of elements is very wrong. The name for the place of preparation for starting work, Pradyutkrama, preparation place, Prayoga, preparation. And, the name for starting work for the first time, Prakrama, beginning, Upakrama, starting work. The name for just starting, Abhyaadaana, manifest acceptance, Utthaata, grasping, Aarambha, beginning, Uponghaata, entering into action. For the name of being able to do work, Karma Kshama, able to work, Alam Karmeeni, able to complete work. For the name of diligently working, Kriyaavat, Van, diligently working. Regardless of whether the gain is good or bad, the name for always doing work, Karma and Karmi, always working, Karma Sheela, having the nature of action. The name for eating wages and doing work, Bharnya Ja or Ga, wage earner, Karma Kara, having work wages. The name for doing work without eating wages, Karma Kaara, doing work. The name for small workload or low ability, Kuntha, low ability. The name for doing actions without careful consideration, Jaalma, chaotic. The name for continuous action, Deergha Sutra, long delay, Chirakriya, long-term work