English
། And. Bairī. Jealousy or blood feud or having a feud. Sapatna (Sanskrit, Sapatna, rival). Enemy. Ari. Rival. Dviṣata (Sanskrit, Dviṣata, injurer). Harmer. Dveṣaṇa (Sanskrit, Dveṣaṇa, hater). Hater. Durhṛda (Sanskrit, Durhṛda, unfriendly). Opponent. Dviṣata (Sanskrit, Dviṣata, injurer). And. Dviṭa. Opposer. Vipakṣa (Sanskrit, Vipakṣa, the opposite side). Discordant side. Prativāniḥ (Sanskrit, Prativāni, disapproving). Unpleasant. Pratikūlatā (Sanskrit, Pratikūlatā, disharmony). Discordant. Ahita (Sanskrit, Ahita, unprofitable). Unhelpful. Amitra (Sanskrit, Amitra, non-friend). Unfriendly. Dasyu (Sanskrit, Dasyu, thrower). Thrower. Śātrapa (Sanskrit, Śātrapa, hostile). Hateful enemy. Śatrūṃ (Sanskrit, Śatrūṃ, enemies). And. Śatru (Sanskrit, Śatru, enemy). Enemy or opponent. Abhighātin (Sanskrit, Abhighātin, attacker). Namtī. Manifestly harming. Another reading. Abhiyātiḥ Manifest harm. Para (Sanskrit, Para, other). Other. Arāhi (Sanskrit, Arāhi, displeased). Unhappy. Pratyarthin (Sanskrit, Pratyarthin, opponent). Nam. Rthī. Opponent or. Counter-attacker. Paripanthin (Sanskrit, Paripanthin, obstructer). Namnthī. Counter-attack. Parapravādī (Sanskrit, Parapravādī, heretic). Opponent of others. Pratyanīka (Sanskrit, Pratyanīka, hostile). Enemy of others. Pratyamitra. Enemy. Kumitra (Sanskrit, Kumitra, bad friend). Bad friend. Kusahāyaḥ Said to be a bad friend. Paracakraṃ (Sanskrit, Paracakraṃ, enemy army). The army of others, meaning a group. Furthermore. Abhijātiḥ Harmer. Pratyarthikaḥ Said to be an opponent or counter-attacker. Common names for harmonious friends. Mitra (Sanskrit, Mitra, friend). Friend or beloved. Sakhi (Sanskrit, Sakhi, friend). And. Sakhā (Sanskrit, Sakhā, friend). Friend. Suhṛda (Sanskrit, Suhṛda, kind-hearted). And. Hṛdya (Sanskrit, Hṛdya, heartfelt). Darling. Bremaḥ And. Āpta (Sanskrit, Āpta, trustworthy). Loving or beloved or dear or cherished or trustworthy. Sastūtakaḥ Slanderous message. Sapremakaḥ Accompanying friend. Kānta (Sanskrit, Kānta, lovely). Darling. Priyāḥ Poor or dear. Praṇaya (Sanskrit, Praṇaya, love). Cherished friend. Anukūla (Sanskrit, Anukūla, favorable). Harmonious. Batsala. Loving or thinking dearly or pleasing. Hārdda (Sanskrit, Hārdda, heartfelt). Harmonious mind. Sneha (Sanskrit, Sneha, affection). Affectionate mind. Pṛyatā. Desire. Mana āpaḥ Pleasing. Mano'nukūlaṃ. Agreeable to the mind. Parama manojñaḥ Supremely pleasing to the mind. Ālaptakaḥ Mixed speech. Salaptakaḥ Speaking of arrival. Viśvastamānasaṃ. Trustworthy or cherished mind. Saṃhāyībhāvaṃ gacchati. Becoming a friend. Names for embracing friendship. Sakhya (Sanskrit, Sakhya, friendship). Making friends. Sāptavadīnaṃ. Seven words. These names also apply to the object of friendship. Names for equal friends. Sasyaḥ And. Vayasyaḥ Intimate friend. Snigdhaḥ Intimate friend or pleasing. Savayas. Samayāḥ Equal. Names for friends fulfilling each other's desires. Anurodha (Sanskrit, Anurodha, compliance). Connecting. Anuvartanaṃ. Following. Sāhayaḥ Empty friend. A person who is neither an enemy nor a friend is. A
Chinese
邬达斯那（梵文：Udāsīnaḥ）：叫做舍弃者。 极度的名称：乌特喀沙（梵文：Utkarṣaḥ），极度或殊胜。阿底夏亚（梵文：Atiśayaḥ），超胜，是总称。 对于做事等极度努力：雅特那（梵文：Yatnaḥ）和巴拉（梵文：Bharaḥ），努力。阿底巴拉（梵文：Atibalaḥ），极度，布利夏姆（梵文：Bhṛśaṃ），即强烈。阿迪亚尔塔姆（梵文：Adyarthaṃ），极度的意义。阿底玛特拉姆（梵文：Atimātraṃ），充满。翁嘎达姆（梵文：Uṅgāḍhaṃ），彻底完成。纳尔巴拉姆（梵文：Narbharaṃ），极度正直或努力。帝布拉姆（梵文：Tībraṃ），强烈。南塔拉（梵文：Ekānnaṃ），紧接着。埃康南（梵文：Nityāntaṃ），完全地。内提亚南塔姆（梵文：Nityāntaṃ），肯定地。嘎达姆（梵文：Gāḍhaṃ），确定努力。瓦达姆（梵文：Bāḍhaṃ），确定。德利达姆（梵文：Dṛḍhaṃ），坚固。这些。 持续不断的名称：萨塔塔姆（梵文：Satataṃ），到处。阿那拉塔姆（梵文：Anārataṃ），持续地。阿什兰塔姆（梵文：Aśrāntaṃ），不疲倦。桑塔塔姆（梵文：Santataṃ），无间断。桑塔提（梵文：Santati），持续地。阿毗拉塔姆（梵文：Avirataṃ），无间隔。阿希南（梵文：Aśinaṃ），持续不断。尼提扬（梵文：Nityaṃ），恒常地。阿那瓦拉塔姆（梵文：Anavarataṃ），无依赖。阿杂斯拉姆（梵文：Ajasraṃ），并非偶尔。这些。 ◎在生、灭、住的名称中，生的名称有：扎尼（梵文：Janiḥ）和扎努（梵文：Januḥ）和乌特帕底（梵文：Utpati），生。扎那尼（梵文：Janani），产生。扎玛努（梵文：Jamanu）和扎布达（梵文：Jabda），诞生。乌德巴瓦（梵文：Udbhavaḥ），出现。扎塔（梵文：Jātaḥ），已生。苏扎塔（梵文：Sujātaḥ），善生。阿努扎塔（梵文：Anujātaḥ），随生或相似地生。普拉苏塔（梵文：Prasūtaḥ），出现或出生或生。苏帕里纳塔（梵文：Supariṇataḥ），善成熟。这些生是依赖于因的，因的名称：黑图（梵文：Hetuḥ），因。卡拉南（梵文：Kāraṇaṃ），作者。黑图卡（梵文：Hetukaḥ），从因产生。普拉约吉卡（梵文：Prayogikaḥ），从结合产生。比扎姆（梵文：Bījaṃ），种子。最初的因的名称：尼达南（梵文：Nidānaṃ），基础，也指话题。阿迪卡拉南（梵文：Ādikāraṇaṃ），最初的因。依赖于因增长的名称：普利提（梵文：Pṛddhiḥ）和巴尔达（梵文：Bardhaḥ）和巴尔达德（梵文：Bardhate），增长。斯帕底（梵文：Sphātiḥ），扩大。扎亚（梵文：Cayaḥ），积累或增长。阿扎亚（梵文：Ācayaḥ）和阿吉达（梵文：Ācitaḥ）和桑扎塔姆（梵文：Sañcataṃ），积累或增长。翁喀沙（梵文：Uṅkarṣaḥ），增长或生。乌帕扎亚（梵文：Upacayaḥ），扩大或增长。毗巴尔达南（梵文：Vibardhanaṃ），完全增长。毗萨尔瓦南（梵文：Visarvaṇaṃ），增长。普尔纳特瓦姆（梵文：Pūrṇatvaṃ），充满或圆满。布利提毗鲁提姆（梵文：Bṛddhiviruḍhiṃ），增长和扩大，以及毗普拉塔玛瓦比亚德（梵文：Vipulatāmāvābyāte），变得宽广。阿努谢拉德（梵文：Anuśerate），变得扩大。乌帕布里哈姆亚底（梵文：Upabṛhaṃyati），使增长或使扩大。巴尔达那（梵文：Bardhanaḥ），增长者。布利提布拉萨尔瓦南（梵文：Bṛddhibrasarvaṇaṃ），生和增长。乌帕吉达塔拉姆（梵文：Upacitataram），大大积累或非常积累。财富等特别增长的名称：阿迪卡尔迪（梵文：Adhikarddiḥ），特别增长。萨姆利提（梵文：Samṛddhaḥ），大大增长或完全
English
Udāsīnaḥ: It is called the one who abandons. Names for extreme: Utkarṣaḥ, extreme or excellent. Atiśayaḥ, surpassing, is a general term. For extreme effort in doing things, etc.: Yatnaḥ and Bharaḥ, effort. Atibalaḥ, extreme, Bhṛśaṃ, meaning intense. Adyarthaṃ, meaning of extreme. Atimātraṃ, full. Uṅgāḍhaṃ, completely finished. Narbharaṃ, extremely upright or diligent. Tībraṃ, intense. Nantara, immediately following. Ekānnaṃ, completely. Nityāntaṃ, certainly. Gāḍhaṃ, certain effort. Bāḍhaṃ, certain. Dṛḍhaṃ, firm. These. Names for continuous: Satataṃ, everywhere. Anārataṃ, continuously. Aśrāntaṃ, without fatigue. Santataṃ, without interruption. Santati, continuously. Avirataṃ, without interval. Aśinaṃ, continuous. Nityaṃ, constantly. Anavarataṃ, without dependence. Ajasraṃ, not occasional. These. ◎ Among the names for arising, ceasing, and abiding, the names for arising are: Janiḥ and Januḥ and Utpati, arising. Janani, producing. Jamanu and Jabda, birth. Udbhavaḥ, appearing. Jātaḥ, born. Sujātaḥ, well-born. Anujātaḥ, born after or similarly born. Prasūtaḥ, appeared or born or arisen. Supariṇataḥ, well-matured. These arisings are dependent on causes; the names for cause are: Hetuḥ, cause. Kāraṇaṃ, agent. Hetukaḥ, arising from cause. Prayogikaḥ, arising from combination. Bījaṃ, seed. The name for the initial cause: Nidānaṃ, basis, also referring to the topic. Ādikāraṇaṃ, the initial cause. Names for increasing based on cause: Pṛddhiḥ and Bardhaḥ and Bardhate, increasing. Sphātiḥ, expanding. Cayaḥ, accumulating or increasing. Ācayaḥ and Ācitaḥ and Sañcataṃ, accumulating or increasing. Uṅkarṣaḥ, increasing or arising. Upacayaḥ, expanding or increasing. Vibardhanaṃ, completely increasing. Visarvaṇaṃ, increasing. Pūrṇatvaṃ, full or complete. Bṛddhiviruḍhiṃ, increasing and expanding, and Vipulatāmāvābyāte, becoming broad. Anuśerate, becoming expanded. Upabṛhaṃyati, causing to increase or causing to expand. Bardhanaḥ, the increaser. Bṛddhibrasarvaṇaṃ, arising and increasing. Upacitataram, greatly accumulated or very accumulated. Names for wealth, etc., especially increasing: Adhikarddiḥ, especially increasing. Samṛddhaḥ, greatly increasing or completely.