English
The ocean of wisdom, spontaneously accomplished, Wrathful Manjushri, god of Yama, Lord of Death, King of Equality, please consider. Manjushri's body, speech, mind, qualities, blessings, Especially the power of fierce asceticism, All the siddhis of manifest accomplishment, At this time, please grant to the yogi me. Eke he dun ya ma nying thrak ra ma tsa ya. Kaya waka tsitta sarwa siddhi siddhi hum dza. If the signs of obstacles are great, then the protective circle should be meditated on during the evening session. First, the protective circle of the Crown Wheel-Turning King: From BHRUM arises a yellow protective circle with ten spokes, with a sun seat, on the ten spokes, from ten HUMs arise ten wrathful ones, dark blue, one face, two arms, holding a club and a lasso. In the center of the wheel, visualize yourself as the subduer, in the heart of the Crown Wheel-Turning King, with a peaceful demeanor, holding a wheel and a lotus in his two hands, and adorned with charnel ground ornaments. Visualize that the seat wheel does not touch anything, and between the spokes of the wheel, all that obstructs diseases, evil spirits, sins, enemies, obstacles, poisons, mantras, and the evil deeds of samadhi are all destroyed. Recite: OM AH USHNISHA VAJRA CHAKRA WATI SARWA LOKI KA LOKOTTARA YANTRA MANTRA TANTRA HANA HANA DAHA DAHA PACHA PACHA KURU KURU MURU MURU AWA SHAYA AWE SHAYA A AH NOD JED AMUKA MARAYA MARAYA HRIH HRIH HRIH DZA DZA DZA ZLOG ZLOG ZLOG PHAT PHAT PHAT KOR RBAD RMUGS NN CHUM RIL NOD JED MARAYA RBAD. This is the Ushnisha of the scripture, therefore, the reversion of the knife-wielding butcher turning his mouth is very profound, and if signs of curses appear, then this reversion is even more profound, and it is also a protection in meaning. If you wish, you can also recite the mantras of the ten wrathful ones. Alternatively, you can also practice according to the protective circle mantra of the Crown Wheel-Turning King that is in the Northern Tradition ritual text. Second, the visualization of the six protective circles: First, above yourself, who appears as the subduer, is the lama, on the right are the father and other male relatives, on the left are the mother and other female relatives, behind are the attendants, in front is the beloved, and below are the fields, houses, and possessions, all appearing vividly. From your own body, rays of light, wheels, swords, vajras, and clubs emanate.
Chinese
槵树等不可思议之物放出。自身与所守护者之间的障碍、邪魔全部驱除，聚集起来，以那些法器在坛城之外，上下四方全部无间隙地充满，如蛋壳般的帐篷，即使劫末之火也无法逃脱。又五股金刚杵、独股金刚杵等向外放出，驱除障碍。向内聚集，在法器帐篷之外，形成金刚地基、围墙、罗网、帐幕、帷幔，毫无空隙。同样，从四辐轮到千辐轮，各种各样的放出和聚集，在金刚帐篷之外形成轮的帐篷。在那之外，无数的武器放出和聚集，形成武器的帐篷。在那之外，无边的火焰放出和聚集，形成火焰的帐篷，以猛烈燃烧的火焰来划定界限，务必观想成无法穿透。第二是修持对一切众生，特别是对作害者，不带任何执着的广大慈悲心。第三是观想自己额头的嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）越来越大，从身体外形成帐篷状。喉咙的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）也同样越来越大，在嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的内部形成帐篷状。观想心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）从喉咙到肚脐之间遍布。第四是在那吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的内部，观想自己是任何一种观世音菩萨。在那的中心，观想文殊菩萨，在那的中心，观想金刚手菩萨，在那的中心，观想自己的心识为手印镇伏。第五是观想自己的身体： 头顶是各种金刚杵，脚底是金刚地基，肋骨是金刚围墙，皮肤是金刚帐篷和帷幔，汗毛是箭矢罗网，牙齿和指甲是燃烧火焰的山峰的自性。第六是不执着于所害和能害，平等安住在光明圆满大圆满的境界中，这就是一切守护之王。在念诵埃让（藏文：ཨེ་རིང་，梵文待考，梵文罗马拟音待考，汉语字面意思待考）猛咒的时候，加上指名道姓来念诵。也就是所谓的“空命”，对于一切作害者，一般都可以加上“阿姆嘎”这个词。就像藏语里的“某某”或者“这个”一样，对于所针对的对象，那就是指名道姓的命，所以一般情况下，只用这个就足够了。正如所说：如果空命没有归于一，就像芥子撒在草地上一样。以及总和
English
Inconceivable things such as Sapindus trees emanated. All obstacles, demons, and hindrances between oneself and what is to be protected are dispelled, and gathering together, those hand implements completely fill the outside of the palace, above, below, and in all directions, without any gaps, like an eggshell-like tent, from which even the fire at the end of the kalpa cannot escape. Again, five-pronged vajras, single-pronged vajras, etc., emanate outwards, dispelling obstacles. Gathering inwards, outside the tent of hand implements, a vajra ground, fence, net, tent, and awning are formed, without any gaps. Similarly, various emanations and gatherings from four-spoked wheels to thousand-spoked wheels form a wheel tent outside the vajra tent. Outside of that, countless weapons emanate and gather, forming a weapon tent. Outside of that, boundless flames emanate and gather, forming a flame tent, cutting off the boundaries with fiercely blazing flames, and one should definitely visualize it as impenetrable. Secondly, cultivate great compassion without any attachment towards all sentient beings, especially towards those who cause harm. Thirdly, visualize that the Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) on one's forehead becomes larger and larger, forming a tent-like structure from outside the body. Similarly, the Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) at the throat also becomes larger and larger, forming a tent-like structure inside the Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). Visualize that the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart pervades from the throat to the navel. Fourthly, inside that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), visualize oneself as any form of Avalokiteśvara. At its heart, visualize Mañjuśrī, at its heart, visualize Vajrapāṇi, and at its heart, visualize one's own mind as a subjugating mudrā. Fifthly, visualize one's own body as follows: The crown of the head is various vajras, the soles of the feet are a vajra ground, the ribs are a vajra fence, the skin is a vajra tent and awning, the body hair is a net of arrows, and the teeth and nails are of the nature of burning mountains of fire. Sixthly, without fixating on the harmed and the harmer, remain equally in the expanse of the luminous, perfect Great Perfection, and that becomes the king of all protections. When reciting the fierce "E rang" (藏文：ཨེ་རིང་，梵文待考，梵文罗马拟音待考，汉语字面意思待考) mantra, recite it by adding the name of the afflicted. That is, the so-called "empty life," to which one can generally add the word "Amu-ka" to all harm-doers. Like "so-and-so" or "this" in Tibetan, for the object that is targeted, that is the named life, so generally, that alone is sufficient. As it is said: If the empty life is not gathered into one, it is like scattering mustard seeds on the grass. And the general and
Chinese
说是自显现。 如是说，将所有损害者聚集在一起，专注于此，称之为阿穆卡。 在具有物质的情况下，佛塔等的仪轨，以及胜乐金刚的轮和聚集黑暗军队的轮等，需要从铁钩罪的文本、图示和实践中了解，而此处所说的空命母狼六轮是： 在轮秘密的口诀引导中说： 五百时期的有缘之人， 以具有世间轮而成就， 上下之轮， 不需旋转。 世间龟腹中，有清浊之轮。 等等所说即是，在龟的腹部画三个圆圈，在中心做三角形，其中画林伽。 在那三个月牙形上，画外方护法神的名字和降伏自身怨敌的剃刀。 在内部第一个圆圈上，画八辐轮。 将外部第二个圆圈平均分成二十八二十八份，做成五十六个表格。 从龟的头部开始。 ཨྱེ་ཨྱེ་ཨྱེ། 1ཨཱ་ཀྲོ་ཏ་ཀ 2ཡ་མཱནྟ་3ཀ་等，将埃字头向外，顺时针书写，并加上所作六狼的尾巴，在内部八辐上写ཁཾ་ཤག་རོ་མྱགས་མུག་ཏི་རྦད་ཡཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这八个字，不间断地用一行写成圆圈。 在内外圆圈上，根据间隔，写两个或五个字母等。 详细情况请从图示中了解。 三角形内的林伽是，根据对业力之王和违背誓言的弟子等六者中的哪一个进行，有特殊的不同，图示中很清楚。 在这里，只做普遍的敌害林伽，具有位置字即可。 轮的埃字的尾巴也画成咬噬狼。 在三个月牙形上，写损害者阿穆卡和护法神等的威力 遣除！ 同样，在前者的末尾，威力 击碎！ 威力 摧毁！这样翻译的三个诅咒词写一遍即可。 写完后，用五行沐浴林伽。 猛咒涂抹毒血，林伽上也涂抹毒血，如果有敌人的污秽物等也涂抹。 在进行杀害目标的时候，所憎恨者
English
It is said to be self-manifestation. As it is said, gather all the harm-doers together, focus on them, and call them Amuka. In the case of having substances, the rituals with stupas, and the wheel of Heruka and the wheel of gathering dark armies, etc., need to be understood from the texts, diagrams, and practices of the Iron Hook Sin, and here the so-called Six Wheels of Empty Life Female Wolves are: In the secret wheel's oral instruction, it says: Those who are fortunate in the five hundred periods, It is accomplished by having the wheel of existence, The upper and lower wheels, Do not need to be rotated. In the turtle's belly of existence, there are wheels of clarity and turbidity. What is said, etc., is that, on the belly of the turtle, draw three circles, and in the center make a triangle, in which draw a lingam. On those three crescent shapes, write the names of the outer guardian deities and the razor for subduing one's own enemies. On the first inner circle, draw an eight-spoked wheel. Divide the outer two circles equally into twenty-eight and twenty-eight parts, making fifty-six tables. Start from the head of the turtle. Aye Aye Aye. 1 Akrotaka 2 Yamanta 3 Ka, etc., turn the head of the E character outwards, write clockwise, and add the tail of the six wolves that are made, and on the inner eight spokes write खं शग रो मग्स मुग ति र्बद यः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) these eight letters, write a circle in one line without interruption. On the inner and outer circles, write two or five letters, etc., depending on the interval. For details, please understand from the diagrams. The lingam inside the triangle is, depending on which of the six, such as the king of karma and the disciple who breaks vows, is being performed, there are special differences, which are clear in the diagrams. Here, just make a general enemy lingam, with the position letter. The tail of the E character of the wheel is also drawn as a biting wolf. On the three crescent shapes, write the power of the harm-doer Amuka and the guardian deities, etc. Repel! Similarly, at the end of the former, power Shatter! Power Destroy! It is sufficient to write the three curse words translated in this way once. After finishing writing, bathe the lingam with the five elements. Smear fierce mantras with poison blood, and also smear the lingam with poison blood, and if there are dirty things of the enemy, etc., also smear them. When performing the act of killing the target, the hated one