English
In the left and right nostrils, from the green A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: A) arise three-pointed green vajras. In the left and right nostrils, from the black E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: E) AI (Tibetan: ཨཻ, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Chinese literal meaning: AI) arise three-pointed black vajras. In the left and right eyes, from the red AR (Tibetan: ཨར, Sanskrit Devanagari: अर्, Sanskrit Romanization: ar, Chinese literal meaning: AR) ĀR (Tibetan: ཨཱར, Sanskrit Devanagari: आर्, Sanskrit Romanization: ār, Chinese literal meaning: AR) arise three-pointed red vajras. On the tongue and uvula, from the white O (Tibetan: ཨོ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: O) AU (Tibetan: ཨཽ, Sanskrit Devanagari: औ, Sanskrit Romanization: au, Chinese literal meaning: AU) arise three-pointed white vajras. On the vajra and secret place, from the yellow A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) LA (Tibetan: ལ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Chinese literal meaning: LA) Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: A) LA (Tibetan: ལ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Chinese literal meaning: LA) arise three-pointed yellow vajras. At the upper and lower ends of the mind and seminal channel Avadhuti, from the blue Aṃ (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Aṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) arise three-pointed blue vajras. On the crown and head, from the green HA (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: HA) HĀ (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: HA) arise five-pointed green vajras. On the lips, tongue, and palate, from the black YA (Tibetan: ཡ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: YA) YĀ (Tibetan: ཡཱ, Sanskrit Devanagari: या, Sanskrit Romanization: yā, Chinese literal meaning: YA) arise five-pointed black vajras. On the left and right palms, from the red RA (Tibetan: ར, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Chinese literal meaning: RA) RĀ (Tibetan: རཱ, Sanskrit Devanagari: रा, Sanskrit Romanization: rā, Chinese literal meaning: RA) arise five-pointed red vajras. On the left and right soles of the feet, from the white VA (Tibetan: ཝ, Sanskrit Devanagari: व, Sanskrit Romanization: va, Chinese literal meaning: VA) VĀ (Tibetan: ཝཱ, Sanskrit Devanagari: वा, Sanskrit Romanization: vā, Chinese literal meaning: VA) arise five-pointed white vajras. On the left and right anal passages, from the yellow LA (Tibetan: ལ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Chinese literal meaning: LA) LĀ (Tibetan: ལཱ, Sanskrit Devanagari: ला, Sanskrit Romanization: lā, Chinese literal meaning: LA) arise five-pointed yellow vajras. Having arranged them in this way, one's own self becomes the vajra body. From those vajras, emanate vajra flames like oneself, blazing intensely. Above is green, below is blue, east and southeast are black, south and emptiness are red, north and power are white, west and wind are yellow. Those vajra flames blaze and intensely burn, completely incinerating all the hosts of demons who harm sentient beings, placing them in great bliss. Thinking in this way, accompanied by the mudra of vajra fire. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Ho) Ham (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Ham) Ksha (Tibetan: ཀྵ, Sanskrit Devanagari: क्ष, Sanskrit Romanization: kṣa, Chinese literal meaning: Ksha) Hrah (Tibetan: ཧྲཱཿ, Sanskrit Devanagari: ह्राः, Sanskrit Romanization: hrāḥ, Chinese literal meaning: Hrah) Hrah (Tibetan: ཧྲཱཿ, Sanskrit Devanagari: ह्राः, Sanskrit Romanization: hrāḥ, Chinese literal meaning: Hrah) Hrah (Tibetan: ཧྲཱཿ, Sanskrit Devanagari: ह्राः, Sanskrit Romanization: hrāḥ, Chinese literal meaning: Hrah) Hrah (Tibetan: ཧྲཱཿ, Sanskrit Devanagari: ह्राः, Sanskrit Romanization: hrāḥ, Chinese literal meaning: Hrah) Rara Rara Vajra Anala Sarva Aparana Dharma Pralaya Svabhava (Tibetan: ར་ར་ར་ར་བཛྲ་ཨཱ་ན་ལ་སརྦ་ཨཱ་པ་ར་ཎ་དྷརྨ་པྲ་ལ་ཡ་སྭ་བྷཱ་བ, Sanskrit Devanagari: र र र र वज्र आन ल सर्व आपरण धर्म प्रलय स्वभाव, Sanskrit Romanization: rara rara vajra ānāla sarva āparaṇa dharma pralaya svabhāva, Chinese literal meaning: Burn burn burn burn Vajra Fire All Obstacles Dharma Destruction Nature) Sarva Mara Kayika Vighnam Vinayaka Adinam (Tibetan: སརྦ་མཱ་ར་ཀཱ་ཡི་ཀ་བིགྷྣཾ་བི་ནཱ་ཡ་ཀ་ཨཱ་དེ་ནཱཾ, Sanskrit Devanagari: सर्व मार कायिक विघ्न विनायक आदीनां, Sanskrit Romanization: sarva māra kāyika vighna vināyaka ādīnāṃ, Chinese literal meaning: All Mara Physical Obstacles Destroyers etc.) Dasha Dika Gatanam (Tibetan: ད་ཤ་དིཀ་ག་ཏཱ་ནཱཾ, Sanskrit Devanagari: दश दिक् गतानां, Sanskrit Romanization: daśa dik gatānāṃ, Chinese literal meaning: Ten Directions Gone) Kaya Vattani (Tibetan: ཀཱ་ཡ་ཝཱ་ཏྟ་ནི, Sanskrit Devanagari: काय वात्तनि, Sanskrit Romanization: kāya vāttani, Chinese literal meaning: Body Speech) Daha Daha (Tibetan: ད་ཧ་ད་ཧ, Sanskrit Devanagari: दह दह, Sanskrit Romanization: daha daha, Chinese literal meaning: Burn Burn) Paca Paca (Tibetan: པ་ཙ་པ་ཙ, Sanskrit Devanagari: पच पच, Sanskrit Romanization: paca paca, Chinese literal meaning: Cook Cook) Bhasmi Kuru Kuru Hum Hum Phat (Tibetan: བྷསྨི་ཀུ་རུ་ཀུ་རུ་ཧུཾ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: भस्मि कुरु कुरु हुं हुं फट्, Sanskrit Romanization: bhasmi kuru kuru hūṃ hūṃ phaṭ, Chinese literal meaning: Ashes Make Make Hum Hum Phat). Recite three times and other fierce mantras. Fourth, contemplate the protective circle. Within the triangular Dharma source, which is the nature of space arising from Ham (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Ham). From Yam (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yam) arises a black wind mandala. Above that, from Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Ram) arises a red fire mandala. Above that, from Vam (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Vam) arises a white water mandala. Above that, from Lam (Tibetan: ལཾ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Chinese literal meaning: Lam) arises a yellow earth mandala. These four mandalas completely merge together, from which arise vajra fences and vajra palaces, completely accomplished. At the boundary where earth and sky appear to meet, from the outside in, are successively black, red, and white vajras.
Chinese
三种自性之墙，为了守护国土，在国土的边界从外向内依次是黄白红黑绿五种金刚墙。所有这些墙壁，上下四面八方都变成圆形，下面是矛，上面是箭的锋利网。嗡 吽 比湿瓦 嘎亚 班杂 班杂 固达 嘎让 固汝 固汝 梭哈。（藏文：ཨོཾ་ཧཱུཾ་བི་ཤྭ་ཀཱ་ཡ་བཛྲ་བཛྲ་ཀུ་ཊཱ་ག་རཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：ओँ हुं विश्व काय वज्र वज्र कुटार गरम् कुरु कुरु स्वाहा，梵文罗马拟音：oṃ hūṃ viśva kāya vajra vajra kuṭāra garam kuru kuru svāhā，汉语字面意思：嗡 吽 遍身 金刚 金刚 房屋 做 做 梭哈）墙壁的中央是坚固的金刚地基，在国土的尽头，处于中央。身语意完全清净的三层金刚房屋，上下高度为二百肘的中央，带有十辐轮，也就是在房屋中间层的中央，是内部空虚有空腔的十辐轮，八个辐条在中间层房屋内，上下两个辐条进入上下层房屋内，中央的中心内部是十二肘的各种莲花八瓣。莲花中心四肘之上，与其相同的是日座，在日座之上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和金刚中生出的本体，忿怒尊之王金刚力，身色如劫末的乌云般漆黑，前脸黑色，右边红色，左边白色，后脸黄色，所有脸都咬着牙齿，极其愤怒令人恐惧，具有三只红色眼睛，黄色头发向上竖立，以不动佛为头饰，中央的颈部黑色，右边红色，左边白色，左右最初的两个肩膀黑色，第二个红色，第三个白色，具有六个肩膀。从中生出的左右两个手臂黑色，两个红色，两个白色，具有十二个手臂。从中生出的四个手腕黑色，四个红色，四个白色，具有二十四个手莲，加上右手黑色左手黄色，具有二十六只手。以指环装饰，拇指黄色，食指白色，中指红色，无名指黑色，小指绿色，手指根部的关节黑色，中间的红色，顶端的关节白色。右边的十二只手拿着从纳叉（藏文：ནཀྵྼ་，梵文天城体：नक्षत्र，梵文罗马拟音：nakṣatra，汉语字面意思：星宿）字中生出的忿怒金刚、宝剑、三叉戟、弯刀、箭。
English
Three walls of self-nature, to protect the land, at the border of the land, from outside to inside, are five vajra walls of yellow, white, red, black, and green respectively. All these walls are round in shape in all directions, up and down, with spears below and sharp nets of arrows above. Oṃ Hūṃ Viśva Kāya Vajra Vajra Kuṭāra Garam Kuru Kuru Svāhā. In the center of the wall is a solid vajra ground, at the end of the land, in the center. The three-tiered vajra house of completely pure body, speech, and mind, with a height of two hundred cubits, has a ten-spoked wheel, that is, in the center of the middle-tiered house, is a hollow ten-spoked wheel, with eight spokes inside the middle-tiered house, and the two spokes above and below enter the upper and lower houses, and inside the center of the middle is a twelve-cubit variegated lotus with eight petals. Above the four-cubit lotus center, equal to it, is a sun seat, and above the sun seat, the essence arising from Hūṃ (ཧཱུྃ) and vajra, the lord of wrathful ones, Vajravega, whose body color is as black as the clouds at the end of time, with a black face in front, red on the right, white on the left, and yellow on the back. All faces gnash their teeth, extremely wrathful and terrifying, with three red eyes, yellow hair standing upright, adorned with Akṣobhya on the head, the central neck is black, the right red, the left white, the first two shoulders on the left and right are black, the second red, the third white, with six shoulders. Arising from them, the two arms on the left and right are black, two red, two white, with twelve arms. Arising from them, the four wrists are black, four red, four white, with twenty-four hand lotuses, plus the right hand black and the left hand yellow, with twenty-six hands. Adorned with finger rings, the thumb is yellow, the index finger white, the middle finger red, the ring finger black, the little finger green, the joints at the base of the fingers are black, the middle ones red, and the joints at the tips are white. The twelve hands on the right hold the wrathful vajra, sword, trident, curved knife, and arrow arising from the Nakṣatra (ནཀྵྼ་) letters.