English
B. Explanation of the detailed divisions of the realms. Summary of the chapters. First, explaining the eighteen realms. The meaning of the term 'realm,' and the three ways in which other things with the same name gather here. First, the eighteen realms, etc. Second, thus, the eye realm, etc. Third, furthermore, the six realms of a person, etc. Second, the detailed divisions of the realms include: whether or not they are form. 1. Whether or not they are visible. 2. Whether or not they are obstructive, whether or not they are non-obstructive. 3. Whether or not they are defiled, whether or not they are undefiled. 4. The difference between the existence or non-existence of the three realms. 5. The difference between virtue, vice, and non-indication. 6. The difference between outer and inner. 7. Similarly, the difference between having an object and not having an object. 8. The difference between having conceptualization and not having conceptualization. 9. Whether or not they are grasped by the feeling of one's own continuum. 10. Permanent and impermanent. 11. Grasper and grasped. 12. With or without investigation and analysis. 13. Whether or not they are an aggregation of particles. 14. Whether or not they are the cutter and the cut. 15. Whether or not they are to be abandoned by the path of seeing and the path of meditation. 16. The difference between the three existences, and the incidental difference between the faculties. 17. From the first to the seventeenth, they are explained sequentially according to the text. The eighteenth, the difference between the faculties, is: the faculties have their own consciousness, etc. This has the difference between having a basis and being similar. The difference between the faculties of the upper and lower realms. The way to obtain the divine eye and ear. And the difference in form, etc. There are five other things that have not been explained and are mentioned elsewhere. Third, the summary of the detailed divisions is indicated by the phrase "the chapter on realms." ༈. Third, explaining the chapter on sources. Generally explaining, explaining in detail, incidentally explaining the summary of realms and sources, and the chapter summary, the first of these three is: identifying the twelve sources. Explaining their definition. How all phenomena gather there. Its detailed divisions and four other things mentioned elsewhere. First, the twelve sources, etc. Second, it is also impermanent, etc. Third, the five aggregates include all conditioned phenomena, etc. Fourth, like the realms above, etc. Second, in the detailed explanation, the establishment of terminology derived from the last two realms, generally explaining the usage of the term 'mind consciousness.' Explaining in detail the main categories of terms. From this, three other things to be understood can be understood. First, in this context, mind and phenomena, etc. Second, therefore, all knowable things are wisdom, etc. This has conceptualization and non-conceptualization, and the difference in their nature. Classification.ྡུ. General and specific. Entity and characteristic. Manifestation and elimination. Object and subject. Contradictory and related. Name, signified, and basis three. Dharma and possessor of dharma. Expresser and expressed. Knowing, speaking, and acting three, etc., have distinctions. Third, taking these as examples, etc. Third, explaining the collection of aggregates, elements, and sources, it is like this. The establishment of aggregates, elements, and sources, etc. ༈. Fourth, briefly indicating the nature of the meaning of dependent origination. Explaining its meaning in detail. And with necessity, there are three parts: summary. First, what is dependent origination, etc. Second, there are external dependent origination, internal dependent origination, and explaining the meaning of the common dependent origination of the two, three parts. First, how is external dependent origination, etc. Second, there are two types of dependent origination: related to cause and related to condition. First, there are two types: brief indication and detailed explanation. First, internal dependent origination is related to cause, etc. Second, not understanding the true meaning, etc. Second, related to condition is, etc. Third, explaining the meaning of the common dependent origination of the two, there are two types: explaining the common meaning of external and internal dependent origination, and explaining the meaning of internal dependent origination separately. First, there are two types: reality and explaining the benefits of such realization. First, thus all external and internal dharmas, etc. Second, thus realizing, etc. Second, explaining internal dependent origination separately, there are two types: distinction and collection. First, there are continuous dependent origination and momentary dependent origination two. First, there are two types: general indication and specific examination of how many lives are completed, the first, thus dependent origination limbs, etc. Second, thus continuously, etc. Second, also, the completion of activities, etc. Second, collection has collection into four, collection into three, collection into two. First, continuous dependent origination, etc. Second, also collecting into three, that is, etc. Third, there are two ways of collecting into cause and effect two, and collecting suffering and origin two. First, from among the twelve limbs, etc. Second, there are two types: reality and incidentally indicating the dependent origination of cessation. First, those dependent origination of arising, etc. Second, if from the perspective of reverse arising, etc. Third, indicating the necessity and summarizingྡུད། Thus, dependent arising, etc. ༈ Fifth, regarding the occasion of being skilled in what is and is not the place. Briefly state the nature of what is and is not the place. Explain it in detail with examples, in two parts. First, what is and is not the place is, etc. Second, explain the seven other powers. Explain the ten places of knowledge, in two parts. First, as a mere symbol, etc. Second, generally explain the ten places of knowledge. Briefly state the key points of the tenets of inner knowledge, in two parts. First, in short, what is to be known is the place of knowledge, etc. Second, explain the need, and explain the actual tenets that possess that need, in two parts. First, here it is from inner knowledge, etc. Second, in explaining the actual tenets, briefly state the difference between outsiders and insiders. Explain their tenets in detail. From this, explain how to become skilled in the meaning of what is and is not the place, concluding with three parts, the first. Also, the edge of the tenets, etc. Second, the tenets of outsiders to be abandoned, and the tenets of insiders to be adopted, in two parts. The first is: from the tenets of those, outsiders, etc. Here there are those who speak of the tenets of permanence and annihilation, and refuting them, in two parts. Second, regarding the tenets of insiders. Briefly state, explain in detail, in two parts. First, the tenets of insiders, from the four of Sarvastivada, Sutra, Mind-Only, and Madhyamaka. Second, explain Sarvastivada, Sutra School, Mind-Only, Madhyamaka, etc. Third, conclusion. Thus, the edge of the tenets, etc. Explanation completed. ༈ Sixth, regarding the occasion of being skilled in the faculties. Explain the twenty-two faculties. Explain the classification of their distinctions, in two parts. Summarize the meaning of these two into three. First, generally explain the twenty-two faculties. Explain in detail what is difficult to understand about them, in two parts. First, the twenty-two faculties are, etc. Second, among them, the six faculties of the eye, etc., are, etc. Here, too, there are some internal classifications. Second, regarding the classification of the faculties. The difference between contaminated and uncontaminated. 1 Similarly. Born from maturation or not. 2 Whether or not one has the fruit of maturation. 3 The difference between virtuous, non-virtuous, and unspecified. 4 Whether or not there are three realms. 5 Whether or not it is to be abandoned by the path of seeing and the path of meditation. 6 How to obtain the faculties. 7 How to cease. 8 By which faculty are the four fruits of the ascetic obtained. 9 How it exists in a person. 10 The difference between having many and having few.
Chinese
总的来说，这十一个部分依次是，对这些根源进行详细区分，如“在对这些根源进行详细区分时”等所示。总结章节，即根源章节，如“根源章节”所示。接下来，第七部分是精通时间的部分，其中确定了过去、现在、未来这三时的时间本质，并从最小的单位开始展示了时间的长度，解释了将事物归类为时间的不同方式，以及了解这些的必要性，共分为四个部分来总结本章。第一部分，关于“时间”的定义等。第二部分，分为一般性展示和具体解释两部分。第一部分，关于三时的总结等。第二部分，从星算学的角度等。第三部分，解释了将两个刹那归类的方式，将事物归为三时的方式，以及生、住、灭、空等的分类，三天的分类，月份、天、斋戒日、白天和夜晚、四个时段等的分类，这五个部分依次是，如“这个刹那”等，以及“因此，事物的持续时间”等，以及“因此，依赖于世界”等，以及“日月运行”等，以及“一年”等都清楚地说明了。第四部分，为了了解这些的必要性而总结章节，包括了解世俗概念的必要性，以及理解究竟实相的必要性。第一部分，如“因此，时间的分类”等，第二部分，如“现在显现的事物”等所示。通过“时间章节”表明了本章或部分已经完成。接下来，第八部分是精通真理的部分，从应该接受和应该拒绝的角度解释了四种真理，以及从需要确定的角度解释了两种真理。第一部分包括简要展示和详细解释两部分。第一部分，关于精通真理等。第二部分，关于苦谛、集谛、灭谛、道谛这四种真理。第一部分，解释了作为痛苦基础的不清净的器情世界，以及它本身就是痛苦的真理。第一部分包括简要展示和详细解释两部分。第一部分，关于“痛苦真理的基础是”等。第二部分，关于众生所生的处所，即器世界。第一部分，关于“众生所生的处所是器”等。第二部分，关于事物及其一些分类，以及由此延伸的意义。
English
In general, these eleven parts are in order, a detailed distinction of these faculties, as shown by "In the detailed distinction of these faculties," etc. Summarizing the chapter, the chapter on faculties, as shown by "Chapter on faculties." Next, the seventh part is the part on being skilled in time, in which the nature of the three times, past, present, and future, is determined, and the length of time is shown from the smallest unit, explaining the different ways of categorizing things as time, and the necessity of understanding these, summarizing the chapter in four parts. First part, about the definition of "time," etc. Second part, divided into general presentation and specific explanation. First part, about the summary of the three times, etc. Second part, from the perspective of astrology, etc. Third part, explaining the way of classifying two moments, the way of classifying things into three times, and the classification of birth, dwelling, destruction, emptiness, etc., the classification of three days, months, days, fasting days, day and night, four periods, etc., these five parts are in order, such as "This moment," etc., and "Therefore, the duration of things," etc., and "Therefore, relying on the world," etc., and "The movement of the sun and moon," etc., and "One year," etc. are clearly explained. Fourth part, summarizing the chapter for the necessity of understanding these, including the necessity of understanding worldly concepts, and the necessity of understanding the ultimate reality. First part, such as "Therefore, the classification of time," etc., second part, such as "The things that appear now," etc. It is indicated by "Chapter on time" that this chapter or section has been completed. Next, the eighth part is the part on being skilled in truth, explaining the four truths from the perspective of what should be accepted and what should be rejected, and the two truths from the perspective of what needs to be determined. The first part includes a brief presentation and a detailed explanation. First part, about being skilled in truth, etc. Second part, about the four truths of suffering, origin, cessation, and path. First part, explaining the impure vessel and essence world as the basis of suffering, and that it itself is the truth of suffering. The first part includes a brief presentation and a detailed explanation. First part, about "The basis of the truth of suffering is," etc. Second part, about the place where beings are born, that is, the vessel world. First part, about "The place where beings are born is the vessel," etc. Second part, about things and some of their classifications, and the meaning derived from them.