English
And the assembly of obedient ones, together with the assembly of Kinkaras and Lankas, the seven charnel ground mistresses and four sisters, and the twenty-eight powerful burning messengers, terrifying and seductive in their charnel ground attire, adorned with hanging flower garlands and tinkling bell belts, holding a jeweled skullcup in their hands, taking the torma offering, accept this remainder torma according to the glorious command, and accomplish the entrusted activities of the yogi. Oṃ Ucchiṣṭa Vajra Ati Kra Shaṃ Ma Samaya Khahe Khahe Hūṃ Hrīḥ Bhyo Bhyo. Then the aspiration prayer: Hrīḥ, to the assembly of lamas, yidams, and dakinis, by turning the wheel of the great bliss gathering, may I and others completely perfect the great accumulation of merit, and may all beings be accomplished in a single mandala. Thus it is said. Then, urging the commitment: Hūṃ, do not be distracted, do not be distracted, assembly of vidyadharas, do not be distracted, do not be distracted, assembly of dakinis, do not be distracted, do not be distracted, assembly of Kinkaras, do not be distracted, do not be distracted, assembly of heroes, do not be distracted, do not be distracted, assembly of heroines, do not be distracted, do not be distracted, assembly of oath-bound ones, noble Padmakara Tötrengtsal, arise from your natural abode, invite the assembly of dakinis to come, invite the assembly of Kinkaras to come, invite the assembly of heroes to come, invite the assembly of heroines to come, invite the assembly of oath-bound ones to come, arise from the realm of Dharma, Vajravarahi bless, arise from the charnel ground abode, the four dakini Kinkaras bless, arise from the realm of space, Vajra Mala bless, arise from the ocean island, the ocean island dakinis bless, arise from the four directions, the working dakinis bless, arise from the white snow peak, Vajra Kinkara Chenpo bless, bestow your blessings in this supreme place, bestow the four empowerments upon me, the supreme practitioner, dispel obstacles and misleading influences, grant supreme and common siddhis. Hūṃ Hūṃ, the name of the place is Ngayab Ling (Copper-Colored Glorious Mountain), on the summit of the Copper-Colored Glorious Mountain, the palace of Padma's light, a supreme and sacred place, so delightful, even if the supreme place is not delightful, noble Padmakara Tötreng and, the dakini Yeshe Tsogyal, having manifested in bodies without birth or death, teach the sacred Dharma to the rakshasas, surrounded by the retinue of the four classes of dakinis, Kinkara.
Chinese
眷属四部役为仆， 龙神八部遣为使， 调伏赤面罗刹以方便， 头戴珍宝以为饰， 骨饰斑斓又鲜艳， 乐器众多响铃铃， 装饰众多扑噜噜， 乐声众多滴哩哩， 歌唱舞蹈喧嚷嚷， 您请随我作修持， 为作加持祈请降临， 祈请降临此胜地， 赐予修持殊胜我四灌顶， 遣除邪魔外道诸障碍， 赐予共同殊胜诸成就， 息增怀诛各别之， 事业迅速您请成， 解脱之十地您请度， 护持佛陀之教法您请作， 赞颂三宝之贫乏您请为， 调伏瑜伽之身仇您请作， 聚集天魔人三您请作， 遣除四大的障碍您请作， 平息五毒之分别您请作， 如是说已， 现在为了获得长寿的成就， 首先以金刚誓句甚深之教言，从要害处策励长寿诸神的心意： 以猛烈之信敬渴仰，由先前之大誓句从要害处策励故， 长寿之主眷属长寿持明， 种姓之天女等， 三世之诸佛菩萨众圣众超越世间者等之身之形相血脉， 颈之宝瓶， 心之吉祥结中之长寿精华， 精华之种子， 加持之体性， 智慧之精髓等迎请之后， 融入于识（藏文：ནྲྀ།，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：那日）而思惟具有光彩光泽， 摇动箭幡， 吽！ 大誓句之时已至， 往昔劫之最初时， 金刚长寿修法由谁修？ 无有生死由谁得？ 怙主无量寿佛与， 佛母胜乐白衣母， 在极乐世界中， 获得无有生死之寿命， 获得无有衰老之胜身， 您的誓句之时已至， 持明噶绕多杰与， 空行大乐海母以， 大河之丹迪处， 获得无有生死之寿命， 获得无有衰老之胜身， 您的誓句之时已至， 持明师利星哈与， 空行宝生寂静海以， 索萨洲之尸林
English
Subjugate the four classes as servants, Send the eight classes of gods and demons as messengers, Subdue the red-faced rakshasas with skillful means, Adorn the head with precious jewels, The bone ornaments are colorful and vibrant, Many tinkling sounds of silili, Many ornaments of pururu, Many musical sounds of diriri, Singing and dancing, bustling and bustling, Please follow me in practice, Please descend to bestow blessings, Please bestow blessings in this supreme place, Bestow upon me, the supreme practitioner, the four empowerments, Pacify obstacles from demons and wrong paths, Grant supreme and common siddhis, The activities of pacifying, increasing, magnetizing, and wrathful, Please accomplish them quickly, Liberate the ten fields of liberation, Please protect the Buddha's teachings, Please praise the poverty of the Three Jewels, Please subdue the enemies of the yogi's body, Please gather the three of gods, demons, and humans, Please pacify the obstacles of the four elements, Please pacify the thoughts of the five poisons, Having said this, now, in order to receive the siddhi of longevity, first, with the profound words of the vajra samaya, urge the minds of the longevity deities from the essential point: With intense faith and longing, urged from the essential point by the great samaya of the past, The lord of longevity, the retinue, the vidyadharas of longevity, The goddesses of the lineage, etc., The form and lineage of the bodies of the Buddhas of the three times, the Bodhisattvas, the noble assembly, those who have transcended the world, The nectar of longevity from the vase of the neck, The seed of essence from the auspicious knot of the heart, The nature of blessings, The essence of wisdom, having invited them, Dissolving into the consciousness (Tibetan: ནྲྀ།, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: that day) and thinking of being endowed with radiance and splendor, Waving the arrow banner, Hūṃ! The time of the great samaya has come, In the beginning of the past kalpa, Who accomplished the vajra longevity practice? Who attained the absence of birth and death? The protector Amitayus and, The supreme mother, the white-clad Samantabhadri, In the realm of Sukhavati, Obtained the life without birth and death, Obtained the supreme body without aging, The time of your samaya has come, Vidyadhara Garab Dorje and, The dakini Great Bliss Ocean, At the Dantik of the great river, Obtained the life without birth and death, Obtained the supreme body without aging, The time of your samaya has come, Vidyadhara Shri Singha and, The dakini Ratnasambhava Peaceful Ocean, In the charnel ground of Sosa Island
Chinese
于彼处，获得无生无死的成就，证得无衰老的胜妙身，您的誓言之时已到。 莲花生大师与空行母曼达拉娃，于玛拉提卡岩洞中，获得无生无死的长寿，证得无衰老的胜妙身，您的誓言之时已到。 班智达毗玛拉米扎与空行母法界自在女，于任运成就之尸林中，获得无生无死的长寿，证得无衰老的胜妙身，您的誓言之时已到。 邬金大吽嘎惹大师与婆罗门女乐具母，于修行处红岩鹫峰中，获得无生无死的长寿，证得无衰老的胜妙身，您的誓言之时已到。 努钦南喀酿波与空行母谢尔喀多杰措，于洛扎卡曲修行处，获得无生无死的长寿，证得无衰老的胜妙身，您的誓言之时已到。 往昔乃是寿命之源泉，如今汇聚寿命之光辉，所有寿命之天神众，以及修持之大持明者们，如虚空之边际般广大，将一切器情世间寿命摄集，安住于吉祥宝瓶之中，祈请赐予修持殊胜我寿命灌顶。 身之化现放出万道光芒，语之化现发出千声雷鸣，意之化现摄集寿命精华，催促寻香并收伏阎罗，调伏龙族并役使夜叉，盗取寿命者归还寿命，损耗寿元者恢复寿元。 环绕四大部洲之海洋，将寿命之成就摄集于宝瓶中，增长我的福德与功德，显示吉兆与祥瑞，赐予金刚寿命之成就。 此外，若有兴致，可赞颂祈请，最后云“您等以慈悲”等。 于修法圆满之时，可在此寿命之场合，施予四种灌顶，或于平时以三摩地接受灌顶与成就，即于前方坛城之天神众，生起虔诚恭敬之信心，并生起强烈之渴望，念诵： 那摩！十方三世之善逝，具大悲心者，金刚部、宝生部、莲花部、事业部，以及如来部。
Tibetan
ས་དང་༔ སྐུ་ཡི་རིགས་དང་༔ གསུང་གི་རིགས་དང་༔ ཐུགས་ཀྱི་རིགས་དང་༔ ཡོན་ཏན་དང་ཕྲིན་ལས་ཀྱི་རིགས་ལ་སོགས་པ༔ རིགས་ཐམས་ཅད་ཀྱིས་བསྡུས་པའི་བཅོམ་ལྡན་འདས་རྣམས་ཀྱིས་བདག་ལ་འཆི་མེད་རིག་འཛིན་ཚེའི་དབང་མཆོག་དམ་པ་བསྐུར་དུ་གསོལ༔ ཞེས་གསོལ་བ་བཏབ་པས་ནམ་མཁའི་ཁམས་གང་བའི་རྩ་གསུམ་རྒྱལ་བ་ཚེའི་ལྷ་ཚོགས་རྣམས་ཀྱིས༔ བརྩེ་བ་ཆེན་པོས་བདག་དང་སྦྱིན་བདག་ལ་དགྱེས་པའི་ཚུལ་གྱིས་འཆི་མེད་ཚེའི་སྔགས་སྒྲ་དི་རི་རི་སྒྲོགས་ཤིང་༔ རིགས་ཀྱི་ཡབ་རྣམས་ཀྱིས་དབང་བསྐུར་བའི་དགོངས་པ་མཛད༔ ཡུམ་རྣམས་ཀྱི་ཕྱག་ན་རིན་པོ་ཆེའི་བུམ་པ་འཆི་མེད་ཡེ་ཤེས་ཀྱི་བདུད་རྩིས་གང་བ་བསྣམས་ཏེ༔ འཁོར་འདས་ལམ་གསུམ་གྱི་དྭངས་བཅུད་མ་ལུས་པ་བུམ་པར་བསྡུས་ནས་ཆི་ལི་ལི་འཁོར་བས༔ སྤྱི་བོ་ནས་དབང་ བསྐུར་བདུད་རྩི་དཀར་ནར་གྱིས་བྱུང་བས་གསང་གནས་ནས་སྤྱི་བོའི་བར་གང་བས་ནད་གདོན་སྡིག་སྒྲིབ་ཐམས་ཅད་དག༔ རང་རྒྱུད་སྨིན་ཅིང་གྲོལ་ནས་དབང་བཞིའི་རྟོགས་པ་མངོན་དུ་གྱུར༔ བདུད་རྩི་ཡར་ལུད་པས་རིགས་ཀྱི་བདག་པོ་སྣང་བ་མཐའ་ཡས་ལ་སོགས་པས་དབུར་བརྒྱན༔ དེའི་ཚེ་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱིས་མེ་ཏོག་འཐོར་ཞིང་བཀྲ་ཤིས་པའི་ཚིགས་སུ་བཅད་པ་བརྗོད༔ རིགས་ཀྱི་ལྷ་མོ་རྣམས་ཀྱིས་རྡོ་རྗེའི་གླུ་ལེན༔ ཁྲོ་བོ་རྣམས་ཀྱིས་བགེགས་བསྐྲད༔ འཇིག་རྟེན་སྐྱོང་བའི་ཚོགས་ཀྱིས་མཆོད་ཅིང་བསྟོད་དེ༔ བདག་ཅག་འཆི་བ་མེད་པ་ཚེ་ལ་དབང་བའི་རིག་འཛིན་ཕྱིར་མི་ལྡོག་པའི་ས་ཆེན་པོ་དུས་འདི་ཉིད་དུ་འགྲུབ་པར་བསམས་ལ༔ ཀྱཻ༔ རྗེ་བཙུན་ཨོ་རྒྱན་མགོན་པོ་ཚེ་དཔག་མེད༔གསང་བ་ཡེ་ཤེས་ཡུམ་མཆོག་གོས་དཀར་མོ༔ ཚེ་ལྷ་རྒྱལ་བ་ཡབ་ཡུམ་གཙོ་དང་འཁོར༔ བཀྲ་ཤིས་བུམ་པ་ལྷ་ཡི་གཞལ་ཡས་ཁང་༔ འཆི་མེད་ཚེ་ཡི་བདུད་རྩིས་རབ་ཏུ་བཀང་༔ བཀྲག་བདངས་བཅུད་དང་ཚེ་ཡི་འོད་ཟེར་འབར༔ བསྙེན་སྒྲུབ་ལས་སྦྱོར་སྒྲུབ་ཚད་མཐའ་རུ་ཕྱིན༔ དངོས་གྲུབ་འབྱུང་བའི་དུས་ལ་ད་བབས་ན༔ མགོན་པོ་ཁྱེད་ཀྱི་ཚེ་བཞག་དུས་འདིར་ལགས༔ ཐུགས་ལ་ལེ་ལོ་བཏང་སྙོམས་མ་མཛད་པར༔ རྡོ་རྗེའི་ནམ་ལངས་ཉི་ཟླ་མཁའ་ལ་ཤར༔ རྒྱལ་བ་རྣམས་ཀྱི་ཐུགས་རྗེའི་འོད་ཟེར་གྱིས༔ སྐལ་ལྡན་བདག་ལ་ཚེ་ཡི་དབང་མཆོག་བསྐུར༔ སྐྱེ་འཆི་མེད་པ་ཚེ་ཡི་དབང་ཐོབ་ཤོག༔ ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿ ཨཱཿབྷྲཱུྃ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུཿཥེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཨཱཿ ཞེས་སྒྲུབ་པ་གྲོལ་མཐར་བུམ་པ་ལས་དངོས་གྲུབ་ཀྱི་དབང་དངོས་སུ་བླང་བའམ། ཐུན་མཐར་དམིགས་པ་ཙམ་གྱིས་བླང་བས་ཆོག༔
Chinese
地界等，身之种姓等，语之种姓等，意之种姓等，功德和事业的种姓等，所有种姓所摄持的薄伽梵等，祈请赐予我等无死持明寿之殊胜灌顶。如是祈请后，充满虚空界的三根本诸佛寿天众等，以大悲心，以悦纳我等施主之姿态，发出无死寿之咒音迪日日，种姓之父尊等作灌顶之意念，母尊等手持珍宝宝瓶，充满无死智慧之甘露，将轮回涅槃三道之精华无余汇集于宝瓶中，齐利利旋转，从顶轮灌顶，降下白色甘露，从密处到顶轮充满，净除所有疾病、邪魔、罪障，自续成熟解脱，四灌顶之证悟现前，甘露向上涌出，种姓之主无量光等为之戴顶，彼时菩萨众等散花，诵吉祥偈，种姓之天女等唱金刚歌，忿怒尊等驱逐魔障，世间护法众等供养赞颂，我等成就无死，获得寿命自在的持明，成为永不退转的大地，思维于此之时， 奇！至尊邬金怙主无量寿，秘密智慧母至尊白衣佛母，寿天诸佛父母主尊及眷属，吉祥宝瓶天宫中，充满无死寿命之甘露，光彩精华和寿命之光芒炽燃，修习事业和修成正量已至究竟，成就生起之时已到，怙主您的寿命安住之刻就在此时，心中不要懒惰和舍弃，金刚之黎明，日月升于空，诸佛之慈悲光芒，赐予具缘我等寿命之殊胜灌顶，获得无生死之寿命灌顶！ 嗡 吽 幢 舍 (藏文：ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ，汉语字面意思：嗡 吽 幢 舍) 阿 仲 班匝 嘉纳 阿 雅 舍 阿 贝 肯 扎 吽 阿 (藏文：ཨཱཿབྷྲཱུྃ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུཿཥེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ bhrūṃ vajra jñāna āyuḥṣe abhiṣiñca hūṃ āḥ，汉语字面意思：阿 仲 金刚 智慧 寿命 灌顶 吽 阿) 如是修法圆满时，从宝瓶中真实接受成就之灌顶，或者在座末仅以观想接受即可。
English
Earth and so on, lineage of body and so on, lineage of speech and so on, lineage of mind and so on, lineage of qualities and activities and so on, all the Victorious Ones gathered by all lineages, please bestow upon me the supreme and sacred empowerment of deathless vidyādhara life. Having prayed thus, all the root three victorious life deity assemblies filling the expanse of space, with great love, in a manner pleasing to me and the patrons, proclaimed the sound of the deathless life mantra di ri ri, the fathers of the lineage made the intention of bestowing empowerment, the mothers held precious vases filled with the nectar of deathless wisdom in their hands, having gathered all the pure essence of the three paths of samsara and nirvana into the vase, whirling chi li li, from the crown of the head empowerment, a stream of white nectar arose, filling from the secret place to the crown of the head, purifying all disease, evil spirits, and obscurations, maturing and liberating my own being, the realization of the four empowerments became manifest, the nectar flowing upwards adorned the head with the lords of the lineage, such as Amitabha, at that time the bodhisattvas scattered flowers and recited auspicious verses, the goddesses of the lineage sang vajra songs, the wrathful ones dispelled obstacles, the assemblies of world protectors made offerings and praises, thinking that we will achieve the great ground of non-returning, the vidyādhara who has power over life, without death, at this very time, Kye! Noble Orgyen Protector Amitayus, Secret Wisdom Mother Supreme White-Clad, Life Deity Victorious Ones Father and Mother Main and Retinue, Auspicious Vase Divine Palace, Completely Filled with the Nectar of Deathless Life, Radiance Essence and the Light of Life Blaze, Approach and Accomplishment Activities and Union Accomplishment Reached the Limit, Now that the Time for Accomplishments to Arise Has Come, Protector Your Life-Giving Time is Now, Without Laziness or Indifference in Your Heart, Diamond Dawn Sun and Moon Rise in the Sky, With the Light of Compassion of the Victorious Ones, Bestow the Supreme Empowerment of Life Upon Me, the Fortunate One, May I Obtain the Empowerment of Life Without Birth or Death! Oṃ Hūṃ Trāṃ Hrīḥ (藏文：ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ，汉语字面意思：嗡 吽 幢 舍) Āḥ Bhrūṃ Vajra Jñāna Āyuḥṣe Abhiṣiñca Hūṃ Āḥ (藏文：ཨཱཿབྷྲཱུྃ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུཿཥེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ bhrūṃ vajra jñāna āyuḥṣe abhiṣiñca hūṃ āḥ，汉语字面意思：阿 仲 金刚 智慧 寿命 灌顶 吽 阿) Thus, at the end of the accomplishment, actually take the empowerment of accomplishment from the vase, or it is sufficient to take it by visualization alone at the end of the session.