Chinese
应当放置于转变的玻璃器皿中。这样的芝麻油，在沐浴时或涂抹于肢体上时，会因令人愉悦的香味而使人陶醉。而以花香熏染的芝麻油，则不会达到最佳的成熟状态，因为香味不稳定。如果想要制作成熟的芝麻油，那么就将芝麻油与等量的美好香水一同熬煮，直至芝麻油的泡沫消失。之后，在适合取出的时候，加入相当于油八分之一的香料精华，这些香料精华是用之前提到的艾拉等五种香料，以及肉桂、肉豆蔻的叶子等十八种成分，用香水浸泡并研磨而成。然后从炉子上取下，放置至冷却。之后，加入麝香、冰片、肉豆蔻等散发香味的物质，并放置于石榴的容器中。将芝麻油与麝香酒的残渣混合，放置于竹制容器中，在阳光下曝晒七天，就会变成麝香芝麻油。或者，在光照的山洞中，让阳光使其成熟，并用脐等物进行熏蒸，就会变成最佳的涂抹品。以上是关于香等调配方法的确定之说。 接下来，为了帮助孕妇分娩，讲述了十六格三十四数的轮盘。当外界的使者女妖等作祟，导致孕妇难产，无法顺利分娩时，在簸箕的背面画上十六格的轮盘。第一格为“执事”即山，数为七；第二格为太阳，数为十二；第三格为月亮，数为一；第四格为玛努，数为十四，这四格位于最上方。同样地，依次第五格为眼睛，数为二；第六格为欲望，数为十三；第七格为财富，数为八；第八格为猛士，数为十一；第九格为国王，数为十六；第十格为火，数为三；第十一格为方位，数为十；第十二格为元素，数为五；第十三格为孔穴，数为九；第十四格为味道，数为六；第十五格为日期，数为十五；第十六格为水藏，数为四，这些都应放置在边缘的格子里。数字是这样的，四个格子代表水藏和顶端，总数为三十四。上下交错
English
It should be placed in a transforming glass container. Such sesame oil, when used during bathing or applied to the limbs, intoxicates with a pleasant fragrance. Sesame oil infused with floral scents will not reach its optimal maturity because the fragrance is unstable. If you want to make mature sesame oil, then boil the sesame oil with an equal amount of fine perfume until the foam of the sesame oil disappears. Then, when it is time to remove it, add a fragrance essence equal to one-eighth of the oil. This fragrance essence is made by soaking and grinding eighteen ingredients, including the five spices mentioned earlier, such as Ela, as well as cinnamon, nutmeg leaves, etc., in perfume. Then remove it from the stove and let it cool. Afterward, add substances that emit fragrance, such as musk, camphor, nutmeg, etc., and place it in a pomegranate container. Mix the sesame oil with the residue of musk wine, place it in a bamboo container, and expose it to the sun for seven days, and it will become musk sesame oil. Alternatively, let it mature in a sunlit cave, and fumigate it with the navel and other things, and it will become the best ointment. The above is the definitive statement on the methods of blending fragrances and the like. Next, in order to help pregnant women give birth, the sixteen-grid, thirty-four-number wheel is described. When external messengers, female demons, etc., cause trouble, leading to difficult labor for pregnant women and the inability to give birth smoothly, draw a sixteen-grid wheel on the back of a winnowing basket. The first grid is "Officer" which is the mountain, the number is seven; the second grid is the sun, the number is twelve; the third grid is the moon, the number is one; the fourth grid is Manu, the number is fourteen, these four grids are at the top. Similarly, in order, the fifth grid is the eye, the number is two; the sixth grid is desire, the number is thirteen; the seventh grid is wealth, the number is eight; the eighth grid is the warrior, the number is eleven; the ninth grid is the king, the number is sixteen; the tenth grid is fire, the number is three; the eleventh grid is direction, the number is ten; the twelfth grid is element, the number is five; the thirteenth grid is hole, the number is nine; the fourteenth grid is taste, the number is six; the fifteenth grid is date, the number is fifteen; the sixteenth grid is water store, the number is four, these should all be placed in the grids on the edge. The numbers are like this, four grids represent the water store and the top, the total number is thirty-four. Up and down intertwined.
Chinese
像这样，如果将每个四方格中的数字加起来，就会得到三十四的幻轮。所有像这样从外来使女造成的难产中解脱出来的吉祥轮，都要写在作为度量工具的量具的背面。在孕妇即将分娩时，要给她们看轮图，放在她们眼前和阴道处，这肯定能帮助她们顺利分娩。这个轮图与《声韵显现续》中关于孕妇脉轮的描述相同，这种数字幻轮有三十二种益处和三十二种害处，恰米单独翻译了一个八乘八的幻轮，还有格鲁翻译的利益和损害数量不等的版本，以及它们的诀窍。据说这些都出自《时轮根本续》。这个助产轮也属于其中。据说可以用蛇肉和颜料汁来绘制。也有说用朱砂或铅丹来绘制。也有说用石胆和颜料墨水，用白色茅草笔来绘制。还有将阿阿伊伊乌乌日日里里等十五个元音与ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：ཨཾ་）等数字结合起来书写，以及书写雍仲吉祥图案和心咒等。但也有只写元音字母或数字，用朱砂写好后，一定要放在孕妇视线可及的地方，并把字头朝下放在腰部的位置。还有说把量具和秤连接起来放在孕妇身上，或者放在牲畜背上，或者只需供养轮图，不需要开光等等，其他各种做法也被掩盖着讲解，但不做过多阐述也可以。 接下来讲述儿童续。瑜伽母们，那些非常清晰地适合于大地上，被称为八乘八的六十四位母神，她们使儿童在子宫中安住，并从出生到每一天，依次是，首先在子宫中时，是三倍的九，即二十七位母神伤害他们，从出生到十天，是十位母神，然后到十一个月，是十一位母神。
English
Like this, if you add up the numbers in each of the four squares, you will get the thirty-four-fold magic wheel. All the auspicious wheels that liberate from difficult labor caused by foreign messenger women like this should be written on the back of a measuring cup, which is a measuring tool. When a pregnant woman is about to give birth, the wheel diagram should be shown to them, placed in front of their eyes and vagina, which will definitely help them to give birth smoothly. This wheel diagram is the same as the description of the pregnant woman's chakra in the "Sound and Appearance Tantra". This kind of numerical magic wheel has thirty-two benefits and thirty-two harms. Chami separately translated an eight-by-eight magic wheel, and there are also versions with unequal numbers of benefits and harms translated by Gelo, as well as their key points. It is said that these all come from the "Kalachakra Root Tantra". This midwifery wheel also belongs to it. It is said that it can be drawn with snake meat and pigment juice. It is also said that it can be drawn with cinnabar or minium. It is also said that it can be drawn with stone gall and pigment ink, using a white thatch pen. There are also writing the fifteen vowels such as a a i i u u ri ri li li etc. together with ཨཾ་ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: ཨཾ་) and other numbers, as well as writing Yungdrung auspicious patterns and heart mantras, etc. But there are also those who only write vowel letters or numbers, and after writing them with cinnabar, they must be placed where the pregnant woman can see them, and the top of the letters must be placed downwards at the waist. There are also those who say to connect the measuring cup and the scale and place them on the pregnant woman, or place them on the back of livestock, or just make offerings to the wheel diagram, without the need for consecration, etc. Other various practices are also covered up and explained, but it seems that it is okay not to elaborate too much. Next, the Children's Tantra is explained. Yoginis, those who are very clearly suitable for the earth, are called the sixty-four mothers of the eight-by-eight, who cause children to dwell in the womb, and from birth to each day, in sequence, first when in the womb, it is three times nine, that is, twenty-seven mothers harm them, from birth to ten days, it is ten mothers, and then to eleven months, it is eleven mothers.
Tibetan
། གཞན་ནི་ལྔ་པ་གསུམ་སྟེ་བཅོ་ལྔ་ནི་བྱིས་པ་ལ་ལོ་བཅོ་ལྔའི་བར་དུ་འཚེ་སྟེ། དེ་ལྟར་ཟླ་བ་བཅུ་གཅིག་ཞེས་དང་ལོ་བཅོ་ལྔ་ཞེས་བྱ་སྟེ། དེ་ལྟར་མཐའ་དག་ས་ཡི་སྟེང་དུ་མ་མོ་དེ་དག་གིས་བྱིས་པ་རྣམས་རབ་ཏུ་འཛིན་པར་བྱེད་དོ། །ཇི་ལྟར་ན་མངལ་དུ་འཚེ་བ་ཉེར་བདུན་པོས་ནི་མངལ་གྱི་ཟུག་རྔུ་དང་ནི་རབ་ཏུ་བཙའ་བའི་དུས་སུ་མའི་སྐྱེ་གནས་ལ་ཡང་ཟུག་གཟེར་བྱེད་པ་ཉིད་དེ། དེ་ལ་ཡང་བཅོ་ལྔས་ནི་མངལ་བཟུང་བ་ནས་བརྩམས་ཏེ་ཉིན་ཞག་བཅོ་ལྔའི་བར་དུ་མངལ་དུ་ཟུག་རྔུ་རབ་ཏུ་བྱེད་དོ། །དེ་ནས་མ་མོ་དགུ་ནི་ཟླ་བ་དགུའི་བར་དུ་འགྲོའོ། །བཙའ་བའི་དུས་སུ་གཅིག་དང་། ནུ་མའི་འོ་མ་འཕྲོག་པ་གཉིས་ཏེ་མངལ་དུ་འཚེ་བ་ཉེར་བདུན་པོས་འཚེ་ཚུལ་ལོ། །བྱིས་པ་མངལ་ནས་སྐྱེས་པ་རྣམས་ལ་མ་མོས་གཟིར་བའི་བྱིས་པ་གསོ་བའི་བྱིས་པའི་རྒྱུད་ཅེས་བྱ་བ་ཉིད་དུ་འགྱུར་ཏེ། དུས་སོ་སོ་ལ་གཏོར་མ་སྦྱིན་པ་སོགས་ཀྱི་ས་གསོ་དགོས་པས་སོ། །དེ་ཡང་བཙས་ ནས་གོང་བཤད་ལྟར་ཉིན་ཞག་གི་དབང་དང་ཟླ་བ་དང་ལོ་ཡི་རབ་ཏུ་དབྱེ་བ་ཡིས་དེ་དང་དེར་བྱིས་པ་གཟིར་བྱེད་མ་མོ་རྣམས་ལ་གཏོར་མ་སྦྱིན་པར་བྱའོ། །ལོ་བཅུ་དྲུག་ནས་ཁུ་བ་འཛག་པས་བྱིས་པ་ཉིད་མ་ཡིན་ནོ། །མ་རུངས་པའི་གཞོན་ནུ་མ་ལྔ་རྣམས་ནི་དགའ་བ་ལ་སོགས་པའི་ཚེས་ལྔའི་མཚམས་སུ་ནམ་མཁའ་ལ་སོགས་པའི་རང་བཞིན་ཡོན་ཏན་དབང་གིས་ཚེས་འཕོ་བའི་ཚིགས་མཚམས་དག་ལ་ཡང་དག་པར་གནས་པར་གྱུར་པ་དེ་དག་ཐམས་ཅད་ཀྱིས་རང་རང་གི་ཚེས་དེ་དང་དེ་ལ་འཇིགས་པར་གྱུར་པའི་གནོད་པས་བྱིས་པ་རྣམས་འཛིན་པར་བྱེད་དེ། ཀྱེ་རྒྱལ་པོ། དེ་དག་ལ་ཐུན་མོང་གི་གཏོར་མས་བྱིས་པ་དེ་དག་ངེས་པར་གཏོང་བར་མི་བྱེད་དོ། །དེའི་ཕྱིར་དེ་དག་ཞི་བའི་དོན་དུ་འདིར་ནི་བྱ་བ་རྣམ་པ་མང་པོའི་དཀྱིལ་འཁོར་བཞེངས་ནས་ཁྲུས་དང་སྦྱིན་བསྲེག་སོགས་འཆད་པར་འགྱུར་པ་དག་ཏུ་རབ་ཏུ་འགྱུར་རོ། །མ་རུངས་པ་རྣམས་ཀྱིས་བྱིས་པ་འཛིན་པའི་ངེས་པའོ། །དེ་ནས་མངལ་ལ་འཚེ་བ་ཉེར་བདུན་པོས་གཟིར་བའི་སྨན་གསུངས་པ། སྦྲུམ་མ་རྣམས་ཀྱི་མངལ་ན་བར་གྱུར་ན་སྨན་རུ་རྟ་དང་། ཨུ་སཱི་ར་ཞེས་པ་ཨུ་ཤིར་ཏེ་པུ་ཤེལ་ཙེ་དང་། ཀ་སེ་རུ་ཞེས་པ་བལ་པོའི་གྲོ་མ་སྟེ་མོན་ལུག་གླ་སྒང་ཞེས་བཤད་སྣང་། ཏ་ཀ་ར་རྒྱ་སྤོས་རྩ་བ་དང་། ཨུཏྤལ་གྱི་རྩ་བ་དང་། འདམ་སྐྱེས་ཏེ་པདྨའི་གེ་སར་རྣམས་ནི། བསིལ་བའི་ཆུ་དྭངས་པ་ཡིས་བཏགས་ཤིང་། རྡོ་རྗེ་ཡིས་ནི་བསྔགས་པ་དག་ཀྱང་མངལ་གྱི་ཟུག་རྔུ་ཅན་ལ་རབ་ཏུ་སྦྱིན་པར་བྱ་སྟེ།
Chinese
另外五和三即十五，是侵害孩子直到十五岁。这样说十一个月和十五年。像这样，所有地上的魔母们都抓住孩子们。如果说在胎中侵害的二十七种，就是胎中的疼痛，以及分娩时对母亲的产道也造成剧烈的疼痛。其中十五种是从怀孕开始到十五天内，在胎中剧烈疼痛。然后九个魔母会持续九个月。分娩时一个，以及夺取乳汁两个，这就是在胎中侵害的二十七种侵害方式。对于从胎中出生的孩子，会变成被魔母折磨的孩子，称为“养育孩子的孩子续”。因为需要在各个时期进行朵玛布施等来恢复地力。也就是从出生后，如上所述，根据日期的划分、月份和年份的区分，对那些折磨孩子的魔母们进行朵玛布施。十六岁以后，因为精液流出，就不是孩子了。五个凶猛的少女，在喜悦等五种时刻的交界处，以天空等自性功德的力量，在时节变化的交界处安住，她们都各自在自己的时刻，以恐惧的伤害抓住孩子们。国王啊！对于她们，共同的朵玛并不能真正地释放那些孩子。因此，为了平息她们，这里会建立多种仪轨的坛城，并详细讲解沐浴和火供等，会变得非常盛大。这是凶猛者们抓住孩子的确定性。然后，讲述治疗被胎中侵害的二十七种折磨的药物。如果孕妇的胎儿出现问题，药物有芸香，以及乌西拉，也就是乌शीर，也就是普谢尔策，以及卡谢茹，也就是尼泊尔的小麦，据说也叫门鲁格拉岗。塔卡拉，也就是印度乳香的根，以及乌特帕拉的根，以及沼泽生长的莲花花蕊。用清凉的净水浸泡，并用金刚加持，也应该给予那些有胎中疼痛的人。
English
Furthermore, five and three, which is fifteen, harms children up to the age of fifteen. Thus, it is said eleven months and fifteen years. In this way, all the demon mothers on earth seize the children. If we talk about the twenty-seven types of harm in the womb, it is the pain in the womb, and also the severe pain in the mother's birth canal during childbirth. Among them, fifteen cause severe pain in the womb from the time of conception to fifteen days. Then nine demon mothers will continue for nine months. One at the time of childbirth, and two who take away breast milk, these are the twenty-seven ways of harming in the womb. For children born from the womb, they will become children tormented by demon mothers, called the "Child-rearing Child Tantra." Because it is necessary to perform offerings of torma and other rituals at various times to restore the earth's power. That is, from birth, as mentioned above, according to the division of days, months, and years, torma should be offered to those demon mothers who torment the children. After the age of sixteen, because semen is discharged, it is no longer childhood. The five fierce young maidens, at the junction of the five moments of joy and so on, with the power of the qualities of nature such as the sky, abide at the junctions of seasonal changes, and they all seize the children with the harm of fear at their respective times. O King! For them, a common torma does not truly release those children. Therefore, in order to pacify them, here a mandala of various rituals will be established, and bathing and fire offerings will be explained in detail, which will become very grand. This is the certainty of the fierce ones seizing the children. Then, the medicine for treating the torment of the twenty-seven types of harm in the womb is taught. If there is a problem with the fetus of pregnant women, the medicines are rue, and Usira, which is Ushir, which is Pushel Tse, and Kasheru, which is Nepalese wheat, which is also said to be called Men Lug Lagang. Takara, which is the root of Indian frankincense, and the root of Utpala, and the lotus stamen that grows in the swamp. Soak them in cool, clear water, and bless them with a vajra, and they should also be given to those who have pain in the womb.