Chinese
占卜求食是允许的。 苯教对病人的占卜不好。 如果头和猴子分离了。 小龙所在之处立誓盟约。 人到中年，会因凶猛的邪魔作祟而死。 红色的、有斑纹的马是敌人的象征。 苯教徒出家之日是好日子。 将神灵的鸟爪藏起来。 十，虎穴里的小老虎都长大了。 父亲自己提出重要的建议。 对于女巫巴尊来说。 生了九个儿子和十个女儿。 特别是，结婚占卜是好的。 母亲占卜，播种吉祥的种子是好日子。 十一，铁色的猎鹰七兄弟。 在矛的顶端旋转。 神和人手牵着手。 猎鹰抓住了岩石的顶部。 人的生命被神掌握是好的。 如果占卜，能战胜敌人的铁色猎鹰。 敌人的势力被压制了。 在不变化的雪山中心。 白色的狮子摇动着绿松石色的鬃毛。 父亲占卜，是作为敌人的神灵居住的牧民。 十二，恶魔之王的灵魂之地兴旺发达。 从北方山脉水流交汇的角落里。 敌人和强盗成群结队地奔跑是象征。 也是运送尸体和食物的象征。 如果占卜，梦中的海螺鹏鸟。 控制了恶魔的黑鸟之后。 将那惹、狗头放入城堡中。 外面的护身符和招财物。 遗失在了恶魔的土地上。 自己的人被囚禁。 锋利的武器和坐骑落入敌人之手。 弟弟用刀杀死哥哥。 十二，骑在骡子上的时候。 家里会发生鸟灾。 以前没有发生过，以后会发生。 为朵波举行牦牛角驱魔仪式。 十三，头上长出十个角。 灰色的猎鹰能看到天空。 即使八只鹿进入父亲的洞穴。 不被击中头部是好的。 如果占卜好，从如意树顶端。 梦中的白色海螺鹏鸟。 对于奇异的铁色猎鹰。 也授予了降伏恶魔的权力。 奇异的铁色猎鹰。 对库拉感到高兴，对索感到满意。 因此，在也和恶魔的 边界上。 梦中的勇敢长矛在顶端飞舞。 十万翅膀上都有敌人的神灵。 抵挡十万种鸟类的战争。 脚掌上出现海螺狮子的时候。 海螺狮子在雪山上屹立，人和财富增加。 如果占卜不好，在骡子的邪恶阵营中。 恶魔鸟落在梦幻城堡的顶端。 是仇恨、死亡和邪恶。 在政府中，一人受指控，两人倒下。 脚掌骡子就是这样说的。 是白色海螺狮子的灵魂结。 也和恶
English
Divination for seeking food is allowed. Bon divination for the sick is not good. If the head and the monkey are separated. Swearing an oath at the place where the small dragon resides. In middle age, people will die due to the mischief of fierce demons. The red, speckled horse is a symbol of the enemy. The day a Bon practitioner becomes a monk is a good day. Hiding the claws of the deity's bird. Ten, the little tigers in the tiger's den have all grown up. The father himself puts forward important suggestions. For the witch Bazun. She gave birth to nine sons and ten daughters. In particular, marriage divination is good. Mother's divination, planting auspicious seeds is a good day. Eleven, the iron-colored falcon seven brothers. Spinning at the top of the spear. Gods and humans hold hands. The falcon seized the top of the rock. It is good that human life is in the hands of God. If divined, the iron-colored falcon that can defeat the enemy. The enemy's power is suppressed. In the center of the unchanging snow mountain. The white lion shakes its turquoise mane. Father's divination, is the herdsman who lives as the enemy's deity. Twelve, the soul place of the demon king is prosperous. From the corner where the northern mountains and rivers meet. The enemy and robbers run in droves is a symbol. It is also a symbol of carrying corpses and food. If divined, the conch Garuda in the dream. After controlling the black bird of the demon. Put Nara and dog heads into the castle. The amulets and wealth-attracting objects outside. Were lost in the land of the demon. One's own people are imprisoned. Sharp weapons and mounts fall into the hands of the enemy. The younger brother kills the older brother with a knife. Twelve, when riding on a mule. A bird disaster will happen at home. If it hasn't happened before, it will happen later. Hold a yak horn exorcism ceremony for Doto. Thirteen, ten horns grow on the head. The gray falcon can see the sky. Even if eight deer enter the father's cave. It is good not to be hit on the head. If the divination is good, from the top of the wish-fulfilling tree. The white conch Garuda in the dream. For the strange iron-colored falcon. Also granted the power to subdue demons. The strange iron-colored falcon. Is happy with Kula and satisfied with So. Therefore, on the border between Ye and the demon. The brave spear in the dream dances at the top. Each of the hundred thousand wings has the enemy's deity. Resisting the war of a hundred thousand kinds of birds. When the conch lion appears on the soles of the feet. The conch lion stands tall on the snow mountain, and people and wealth increase. If the divination is bad, in the evil camp of the mule. The demon bird lands on the top of the dream castle. It is hatred, death, and evil. In the government, one person is accused and two fall. The soles of the feet mule is what it says. Is the soul knot of the white conch lion. Ye and the
Chinese
权能圆满降临，父亲是锐气神灵格拉，母亲是耶姜嘉姆杰姆，儿子是耶辛旺哲，统摄一切存在，获得降伏邪魔的权能，因此名为耶辛旺哲。足印耶辛旺哲，是门巴国王的代言人，是降伏门巴妖邪之人，是地方上的大能国王，是降伏地方游荡鬼魂之人，是降伏邪魔和罗刹之人，是统领千军万马的首领。在酒糟之上的足印中，地方国王降伏地方鬼魂。二是冈义白母取水吉祥，好仆人也向他人讲述自己的前程。三是雅珠玛，未婚男子的寻觅吉祥。四是龙族的财富兴盛。五是冰川的老鼠是木头的替代品。六是家主母会生儿子。七是男性的智慧是天铁磐石。八是父母与地方神灵相伴。九是冰川老鼠准备取火。十是白色海螺是海螺的颜色。十一是海螺狮子占据了雪山之巅。十二是财富从所在地迁移。如果击中，则矛头指向敌人。总的来说，这十二个足印之上，有敌人、盗贼、争端和恐惧。如果发生强烈的冰雹，则可以抵挡。否则，就是发髻之敌。十三是苯教的讲述传承兴盛，众生的敌对神灵兴盛。一年之内没有死亡。对此的回应是李延那，海螺狮子、绿松石鬃毛、老鼠。那本狮子的身体被虫子困扰。青色的辛钦被天水杀死。辛扎苯教的血脉断绝。辛丁海螺狮子准备离开。瑟托鸟鬃从鼓和锣的中央脱落。足印是地方神灵的国王，作为刽子手，夜叉女感到恐惧。回应是辛的精华关闭大门。如果这些恶兆降临，则不吉利。如果足印的回应是白色，那么在雪山的表面上，小狮子成长。小狮子的头上长出绿松石鬃毛。如果这些吉祥的征兆降临，则吉祥。如果最初击中，则足印被称为白色海螺老鹰。是愤怒的海螺狮子的孩子，是降伏地方土地邪灵之人。如果这降临在自己的土地上，在外面的地方，在索扎索云，就是降伏地方游荡鬼魂之人。二是海螺白狮子，或是月亮海螺的残缺。ྱག。 དགྲ་ལྷ་ངར་སང་དཀར་མོ་ཡིན། །（갸，敌神怒吼白母也。） 特别珍爱十一种。 狮子守护雪山之巅。 设门禁，缚鬼，设障碍。 也叫琼鸟幼崽食肉者。 狮子的孩子自己窒息。 是阻止千户的障碍线。 障碍刀和喉咙障碍啊。 给朵玛（gTor）做障碍消除等等。 孩子得了一种叫“内擦”的病时， 叫脚掌月牙手尖。 白狮的绿鬃也高高竖起。 或者叫纯净的“李钦”。 如果降临就不用回答。 如果在自己的位置降临就不用回答。 被附身的孩子生病了。 头上戴着“李钦”狮子头。 即使是白色的海螺狮子，鬃毛也是黑色的。 狮子骨头好，但没有内力。 如果在战争中喧闹破坏就不好。 那脚掌的卦象有两种。 有三种类别，三种卦象合一。 好坏按一般情况了解。 脚掌卦象好的那些。 在自己的位置好，在外面的位置不好。 这是“若巴 迪布”咬嘴。 是魔鬼的黑刀。 十一对于痛苦的女人好。 七对于耕作好。 三对于供养食肉鬼好。 孩子得了“内擦”病时。 对于“若巴”珍宝轮。 是奇特的雷电之刀。 十三对于守门女病人的卦象好。 “若巴 擦姆提 迪布”这里。 也叫“瓦扎 迪布”。 凶猛的“吉萨”即虎爪。 是金刚自生“达布”。 是发愿的刀。 孩子加上一个卦象时。 雍仲（卍）网多眼时。 是吉祥自生“迪布”。 对祈愿的武器发愿。 那时一个武器存在。 是祈愿的意念之刀。 是设门禁杀死“昂姆 勒姆”的刀。 这是“木南 迪布”。 也叫哑巴“迪布”。 是百眼尸体的钥匙。 那内心聪明的人，他的舌头是哑巴。 三对于生病的女人不好。 八和十一是痣的征兆。 十三对于年轻女子不好。 这是“木南”取悦的“迪布”。 不是捶打的锋利武器。 是由物质组成的刀。 是“恰”的铁匠找到的。 这名字的类别里。 “木扎 萨”等是“迪布”吗？ 也叫“卡布 迪布”。 也叫“卡南 迪布”。 十一长寿，七不好。 七供养食肉鬼和。 痛苦的ི་拉好啊。 这是穆扎雷布尔。 赞的益玛尔喝血。 敌神队和叛徒。 恰擦神人的荣耀队。 恶魔斯亚仁屠刀。 恶魔的黑剑。 没有治疗的刀。 昂钦多玛宰杀的刀。 铁匠没打过的武器。 昂的六武器在外地。 耶的六武器在原地降落。 砍杀敌人的头颅。 尊的武器自己旋转。 贾雷格杀敌网好。 快马政治也生。 病人不留死亡。 耶武器和昂武器这。 内外不分的混合这。 是发生冲突的预兆。 基本卦象有敌人。 马头内埋敌人。 昂的毒性武器们。 不能降落在原地啊。 降落就刀成刀响。 降落在外地就卦也准。 在哪里就哪方胜利。 十一快乐的拉头向上。 十三是刀相所以不好。 这是树枝雷布尔。 妖魔斯亚仁血眼者。 杀死叔叔的凶刀。 十一亚拉不好。 三是敌卦政治卦好。 这是义成王的雷布尔。 穆南夏仁雷布尔说。 或是吞吉萨达虎幻。 金刚自成雷布尔这。 是耶蒙打的剑。 雷布尔像牦牛也说。 四亚拉对首领的卦好。 对玛拉不好。 七 买马就好。 二对孩子病人卦不好。 这是穆库绕山形雷布尔。 也叫水晶石雷布尔。 十一快乐口者不好。 八是摆剑就好。 十三病人鬼就好。 这是阳光燃烧的雷布尔。 也叫蛇南雷布尔。 雷布尔屠夫拿刀时。 对孩子病人卦不好。 三对小三卦好。 七的上面降落马交易好。 十一孕妇们好。 十三亚拉向下落不好。 这是天空虚空界的雷布尔。 穆水李金雷布尔说。 赤列那是血升起的。 益玛尔喝血叫做。 维尔玛的剃刀刃锋利。 赞扬舒德红色的屠刀。 恶毒的众
English
The empowerment is complete and descends. The father is the sharp spirit Gessa Drak. The mother is Ye Cham Gyalmo. The son is Ye Shen Wang Dzok. He transforms power over all existence. He has the power to subdue oath-bound demons. Therefore, he is Ye Shen Wang Dzok. This footprint of Ye Shen Wang Dzok is the spokesperson for King Monpa. He is the one who subdues the evil spirits of Monpa. He is the powerful king of the region. He is the one who subdues the wandering ghosts of the region. He is the one who subdues demons and Rakshasas. He is the leader of thousands of troops. In the footprint above the beer dregs, the local king subdues the local ghosts. Second, Gang Yi Karmo is good at fetching water. The good servant also tells others about his future. Third, Yaa Dru Ma, it is good for unmarried men to seek and find. Fourth, the wealth of the Nagas flourishes. Fifth, the glacier mouse is a substitute for wood. Sixth, the householder's wife will give birth to a son. Seventh, the male's wisdom is the iron meteorite boulder. Eighth, the parents are accompanied by the local deity. Ninth, the glacier mouse is ready to fetch fire. Tenth, the white conch is the color of the conch. Eleventh, the conch lion occupies the top of the snow mountain. Twelfth, wealth moves from its location. If it hits, the spearhead points at the enemy. In general, above these twelve footprints, there are enemies, thieves, disputes, and fears. If a strong hailstorm occurs, it can be resisted. Otherwise, it is the enemy with dreadlocks. Thirteenth, the teaching lineage of Bon flourishes, and the hostile deities of sentient beings flourish. There is no death within a year. The response to this is Li Yan Na, conch lion, turquoise mane, mouse. Na Ben's lion's body is troubled by insects. The cyan Singchen was killed by heavenly water. The lineage of Sing Drak Bon is cut off. Sing Ding conch lion is ready to leave. The bird's mane from Se To falls from the center of the drum and gong. The footprint is the king of the local deities. As an executioner, the Yaksha girl is afraid. The response is that the essence of Sing closes the door. If these bad omens descend, it is inauspicious. If the response of the footprint is white, then on the surface of the snow mountain, the lion cubs grow. Turquoise manes grow on the heads of the lion cubs. If these auspicious signs descend, it is auspicious. If it hits initially, the footprint is called the white conch eagle. It is the child of the angry conch lion. He is the one who subdues the evil spirits of the local land. If this descends on one's own land, in the outer place, in So Drak So Yun, he is the one who subdues the wandering ghosts of the region. Second is the white conch lion, or the broken life of the moon conch.
English
gya. The wrathful deity Ngar Sang is White Mother. Especially cherished are the eleven qualities. The lion protects the snowy mountain peak. Setting up door barriers, binding demons, setting up obstacles. Also called the vulture cub flesh-eater. The lion's cub suffocates itself. It is the obstacle line that prevents thousands of households. Obstacle knife and throat obstacle, ah. Doing obstacle removal for gTor, etc. When a child gets a disease called "Ne Tsa," It is called footprint crescent moon fingertip. The white lion's turquoise mane also stands tall. Or it is called pure "Li Chin." If it descends, there is no need to answer. If it descends in its own place, there is no need to answer. The possessed child becomes ill. Wearing a "Li Chin" lion head on the head. Even if it is a white conch lion, the mane is black. Lion bones are good, but there is no inner strength. It is bad if it makes noise and destroys in war. That footprint's divination has two types. There are three categories, three divinations combined into one. Understand good and bad according to the general situation. Those good footprint divinations. Good in their own place, bad in outside places. This is "Rogpa Dhibur" biting the mouth. It is the black knife of the demon. Eleven is good for a suffering woman. Seven is good for farming. Three is good for offering to flesh-eating ghosts. When a child gets the "Ne Tsa" disease. For the "Rogpa" precious wheel. It is a strange lightning knife. Thirteen is good for the divination of a gatekeeper female patient. "Rogpa Tsamthik Dhibur" here. Also called "Wazha Dhibur." The fierce "Jisa," that is, the tiger claw. It is the Vajra self-born "Dhabur." It is a knife for making aspirations. When a child is given a divination. When there is a Yungdrung (卍) net with many eyes. It is the auspicious self-born "Dhibur." Making aspirations for the aspired weapon. At that time, one weapon exists. It is the knife of the mind of aspiration. It is the knife that sets up door barriers and kills "Nyam Lam." This is "Munam Dhibur." Also called mute "Dhibur." It is the key to the hundred-eyed corpse. That intelligent person's tongue is mute. Three is bad for sick women. Eight and eleven are signs of moles. Thirteen is bad for young women. This is "Munam" pleasing "Dhibur." It is not a hammered sharp weapon. It is a knife made of matter. It was found by the blacksmith of "Cha." In the categories of this name. Are "Mudra Sa," etc., "Dhibur"? Also called "Khabur Dhibur." Also called "Khanam Dhibur." Eleven is long life, seven is bad. Seven offering to flesh-eating ghosts and. Suffering