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MR15 0002.《Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.》Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.《Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.》།.g2.0f

Chinese

在世间,不顾及他人,以如同看待野兽的愚昧之心,用双手指向那野兽中的佼佼者,说道:这位就是神圣的野兽之王。由于极其猛烈的业力圆满,不依赖于成熟的时机,所以刚说完那句话,那个人的双手就都掉到了地上。之后,国王生起后悔之心,问那个人:你的这个病是怎么得的?那个人被痛苦的感受所折磨,声音微弱地说:杀害大王而抢夺财物,那不是盗贼;大王施恩而不报答,那就是盗贼。国王说:这话是什么意思?那人将所发生的一切详细地告诉了国王。之后,国王再次对那个辜负恩情的人说:为什么你没有立刻死去?为什么你的舌头没有裂成一百块?为什么你的身体还隐藏着?为什么金刚的冰雹、长矛和利箭没有击打你?之后,国王得知了菩萨的巨大力量,对大臣们说:有智慧的人们,这位伟大的野兽之王值得尊敬,你们去清扫城市的道路吧。他们清除了那个城市的石头和沙砾等,并用檀香水洒湿。用香气扑鼻的香炉、胜幢和丝绸的悬挂物装饰,撒上鲜花,像天神的园林一样美丽,让居住在那个城市的人们手持鲜花花环去迎接。之后,国王用巨大的财富,让那位外形极其丑陋的野兽之王坐在狮子宝座上。国王以巨大的财富和力量,被王妃、青年、大臣、城镇和乡村的人们团团包围,他为他们讲法,国王和他的眷属接受了五戒,许多众生获得了善根。国王将那片森林赐予了野兽们,并且也给予了一切生物无畏的保护。༈。 另外,世尊自己以前在五

English

In the world, not considering others, with a mind as foolish as looking at wild animals, he pointed to the best of the wild animals with both hands and said: This is the holy king of the wild animals. Because the extremely fierce karma is complete, not depending on the time of maturity, as soon as that sentence was spoken, both of that person's hands fell to the ground. After that, the king felt regret and asked that person: How did you get this disease? That person, tormented by the feeling of suffering, said in a weak voice: Killing the great king and robbing property, that is not a thief; the great king bestows grace but does not repay it, that is a thief. The king said: What does this mean? That person told the king in detail everything that had happened. After that, the king again said to that person who had betrayed his kindness: Why didn't you die immediately? Why didn't your tongue split into a hundred pieces? Why is your body still hidden? Why didn't the vajra hail, spears, and sharp arrows strike you? After that, the king learned of the great power of the Bodhisattva and said to the ministers: Wise people, this great king of wild animals is worthy of respect, you go and sweep the roads of the city. They cleared the stones and gravel of that city, and sprinkled it with sandalwood water. Decorated with fragrant incense burners, victory banners, and silk hangings, and sprinkled with flowers, making it as beautiful as the garden of the gods, they had the people living in that city hold garlands of flowers to greet him. After that, the king, with great wealth, had that king of wild animals, who was extremely ugly in appearance, sit on a lion throne. The king, with great wealth and power, was surrounded by queens, youths, ministers, towns, and villagers, and he taught them the Dharma, and the king and his retinue took the five precepts, and many beings obtained roots of virtue. The king gave that forest to the wild animals, and also gave fearlessness to all living beings. ༈. Also, the Blessed One himself was previously in five

Chinese

成为鳄鱼首领的时候,那时有一只老鳄鱼,用计谋吞食那些鳄鱼的蛋和幼崽,缓慢地行走,抬起一只脚,装作苦修的样子。于是鳄鱼们感到悲伤,聚集在鳄鱼首领面前,祈求有什么办法。鳄鱼首领识破了老鳄鱼的伎俩,暗地里对它说了这样一段话,它害怕了,就向鳄鱼首领求救。首领说:在鳄鱼们没有争斗之前,就好好地待着吧。说了之后,它害怕了,逃向其他地方,鳄鱼们就安宁了。༈ 此外,鹦鹉能说人话,使国王梵天信奉佛法,还有鹅王和孔雀,在它们成为鹅王和孔雀的时候,也宣讲佛法,利益他人,就像上面所说的那样。菩萨们即使转生为旁生,也具有无与伦比的智慧力量,能够成熟众生,更何况是转生到天界呢?所以,应当敬重智慧的力量。༈ 此外,过去有一位名叫光明的仙人,居住在一棵枝繁叶茂的榕树王旁边,这棵树的周围有一由旬。他用神通观察并计算这棵树的叶子数量,十二年零七天后,完全知晓。那时,世尊自己化现为名叫 青莲的仙人来到这里,他们互相说了些愉快的话。光明仙人这样说道:喂,婆罗门,在人间,有众生能够知道这棵树王的叶子有多少吗?他说:有,我也能知道。光明说:请你数数看。青莲没有看那棵树,只用了一瞬间就进入了对叶子数量的思索,然后说道:六十俱胝千,十六俱胝超,十三俱胝兆,九十六俱胝频婆罗,三十九俱胝歌罗,三十俱胝那由他,八千俱胝百千,九十二俱胝叶。婆罗门圣者,我知晓了。

English

When he became the leader of the crocodiles, there was an old crocodile who cunningly devoured the eggs and offspring of those crocodiles. He walked slowly, raised one foot, and pretended to be practicing asceticism. Then the crocodiles felt sad and gathered in front of the crocodile leader, praying for a solution. The crocodile leader saw through the old crocodile's tricks and secretly said these words to it. It was frightened and sought refuge with the crocodile leader. The leader said, "Stay well until the crocodiles fight." After saying this, it was frightened and fled to another place, and the crocodiles were at peace. ༈ Furthermore, the parrot could speak human language, causing King Brahma to believe in the Dharma. Also, the Swan King and the peacock, when they became the Swan King and the peacock, also preached the Dharma, benefiting others, just as mentioned above. Bodhisattvas, even if reborn as animals, have unparalleled power of wisdom and can ripen sentient beings, let alone being reborn in the heavens? Therefore, one should respect the power of wisdom. ༈ Furthermore, in the past, there was a sage named Light who lived next to a magnificent banyan tree king, which had a circumference of one yojana. He used his supernormal powers to observe and calculate the number of leaves on the tree, and after twelve years and seven days, he knew everything. At that time, the Blessed One himself manifested as a sage named Blue Lotus and came here. They exchanged pleasantries with each other. The sage Light said, "Hey, Brahmin, in the human world, is there a being who can know how many leaves this king of trees has?" He said, "Yes, I can also know." Light said, "Please count them." Blue Lotus did not look at the tree, but in an instant, he entered into contemplation of the number of leaves and said: Sixty kotis of thousands, sixteen kotis surpassing, thirteen kotis of trillions, ninety-six kotis of pimpala, thirty-nine kotis of karala, thirty kotis of nayuta, eight thousand kotis of hundred thousands, ninety-two kotis of leaves. Holy Brahmin, I know.