Back to the library

MR15 0002.《Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.》Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.《Thub Chog Jin Lab Ter Dzö kyi Gyab Chö Pema Karpo.》།.g2.0f

Chinese

虽然她有佛法,但仍然被欲望所缠绕。即使宫女们劝阻,她愤怒的火焰仍然燃烧,她更加愤怒,命令道:“你们今天就砍下护法童子的头,把血泼在那恶毒的女人身上!”护法童子在孩子们的僧房里听到后哭了,说道:“轮回中的众生是如此不和谐!他们竟然因为愤怒而杀死自己所生的孩子。”说完,童子打扮整齐,向父亲顶礼,说道:“父王,如果我这个可怜的孩子有什么过错,请不要杀我。”国王说:“可怜的孩子,如果你母亲能原谅你,我也会原谅你的。”然后,护法童子走到母亲面前,向她的脚顶礼,说道:“母亲,请原谅我,不要让我被杀!”他可怜地哭喊着,恳求着,但即使听到这些话,母亲也没有原谅他,刽子手们用锋利的刀剑砍下了童子的头,把血泼在那恶毒的女人身上,但她仍然没有后悔。护法童子对父母和刽子手都生起了欢喜和慈爱之心,然后去世了。就这样,护法童子就是世尊,恶毒的妃子就是提婆达多,佛陀这样说道。 又,过去有一位名叫须弥山王的国王,他乘坐马车,带着军队去森林里狩猎。国王在一棵树荫下休息时,从北方来的商人献上礼物,并赞扬他们国家的金刚手持杵国王的伟大。 国王须弥山王因此心生嫉妒,回到自己的宫殿,派遣使者对金刚手持杵国王说:“你若不立即前来朝拜,我必严惩你。”听到此言,暴怒的金刚手持杵国王集结四军,向须弥山王的领地进发,双方展开激烈的战斗,死伤无数。当时,大臣们对须弥山王说:你们两位国王势均力敌,不如放弃这场战争,和睦相处。

English

Although she possessed Dharma, she was still entangled by desires. Even though the palace women tried to dissuade her, the flames of her anger still burned, and she grew even more enraged, commanding, "Today, you must cut off the head of the Dharma-protecting child and pour the blood on that wicked woman!" The Dharma-protecting child, hearing this in the children's monastery, wept and said, "The beings in samsara are so discordant! They even kill their own offspring because of anger." Having said this, the child dressed himself in finery and prostrated before his father, saying, "Father, if I, your wretched child, have committed any fault, please do not kill me." The king said, "Wretched child, if your mother can forgive you, I will also forgive you." Then, the Dharma-protecting child went to his mother and prostrated at her feet, saying, "Mother, please forgive me and do not let me be killed!" He cried pitifully, pleading, but even hearing these words, the mother did not forgive him. The executioners, with sharp swords, cut off the child's head and poured the blood on the wicked woman, but she still felt no remorse. The Dharma-protecting child arose joy and loving-kindness towards his parents and the executioners, and then passed away. Thus, the Dharma-protecting child was the Bhagavan, and the wicked queen was Devadatta, so the Buddha said. Again, in the past, there was a king named Mount Meru, who rode in a chariot with his army to hunt in the forest. While the king was resting in the shade of a tree, merchants who had come from the north presented gifts and praised the greatness of the Vajra-bearing King of their country. King Mount Meru became jealous and returned to his palace, sending a messenger to the Vajra-bearing King, saying, "If you do not come here immediately to pay homage, I will severely punish you." Hearing this, the furious Vajra-bearing King assembled his fourfold army and marched towards the territory of King Mount Meru, and they engaged in a fierce battle, resulting in many deaths and injuries. At that time, the ministers said to King Mount Meru, "You two kings are equally powerful, so it is better to abandon this war and live in harmony."

Chinese

说了这样做好的方法,所以山王听从了。金刚杵也看到自己的军队减少而感到悲伤,想要和好。之后,山王以恭敬之心给予持金刚杵者财物,过了几天之后,将自己如天女般极其殊胜的女儿布施给他,那位国王非常高兴地回到了自己的城市。在那里,一次,山王的女儿名叫斯纳玛,她怀上了世尊。由于那位王妃怀着身孕的威力,就像心中产生想法一样,国王在她头上撑伞,也释放了囚犯。在那里,生下了一个像太阳一样明亮的、具有美妙品质的、光芒四射的如意宝伞的王子。逐渐地,他精通了所有的论典,极其有耐心,成为了世间的亲友。之后,国王年老,将王位传给王子,父王去世了。那时,他治理着正法的王国,心想:愿我的这座宫殿里出现天人的食物、衣服和装饰品等,话音刚落,就变成了那样。他也以恭敬之心善待朋友们,因此他的名字也被称为喜悦之丸。国王我凭借威力,在鼓声的传承的那个地方的所有房屋里,都出现了天人的享受。在那里,一个名叫恶慧的大臣,心怀恶意,心想如果杀了喜悦之丸,就能控制这些人。于是,他给山王寄了一封信,说:这个喜悦之丸是你的敌人的儿子,因此如果杀了他,你就能成为整个赡部洲的主人,我也能成为天人的侍从。山王听了之后,派使者对他说:你父亲抢走了我的财物,让我痛苦,现在我也要用强大的力量这样伤害你。喜悦之丸心想:如果山王来到这里,我的百姓们就会受苦。于是他对使者说:孩子们,我要去拜见我的上师们,我

English

Having spoken about how to do it well, King Sumeru listened accordingly. Vajra-holder also saw his own army diminishing and felt sad, wanting to reconcile. Then, King Sumeru, with respect, gave wealth to the Vajra-holder, and after a few days, he gave his daughter, who was exceedingly superior like a goddess, as a gift, and that king was very pleased and went to his own city. There, once, King Sumeru's daughter, named Snarma, became pregnant with the Blessed One himself. Due to the power of that queen being pregnant, just as thoughts arose in her mind, the king held an umbrella over her and also released the prisoners. There, a son was born, possessing the qualities of a form as bright as the sun, a radiant jewel umbrella. Gradually, he became proficient in all the scriptures, exceedingly patient, and became like a friend to the world. Then, the king grew old and placed his son on the throne, and the father passed away. At that time, he ruled the kingdom of Dharma, thinking, 'May divine food, clothing, ornaments, and so on arise in this palace of mine,' and as soon as he thought that, it happened. He also treated his friends with respect and joy, so his name became known as 'Joyful Globule.' Through the power of the king, in all the houses in the land of the lineage of the drum sound, divine enjoyments arose. There, a minister named Evil Wisdom, who was cruel-minded, thought, 'If I kill this Joyful Globule, I will be able to control this assembly of people.' So, he sent a letter to King Sumeru, saying, 'This Joyful Globule is the son of your enemy, so if you kill him, you will become the master of the entire Jambudvipa, and I will become a servant of the gods.' King Sumeru, having heard this, sent a messenger to him, saying, 'Your father stole my wealth and caused me suffering, now I too will harm you in the same way with great power.' Joyful Globule thought, 'If King Sumeru comes here, my people will suffer.' So he said to the messenger, 'Children, I am going to visit my teachers, I'

Tibetan

ཉིད་དེར་འོང་ཞེས་ཞུ་བར་མཛོད་ཅིག་ ཅེས་བྱས་ནས་རྒྱལ་པོའི་འབྱོར་བ་ཆེན་པོས་དཔུང་གི་ཚོགས་དང་བཅས་ཏེ་ཆས་ཤིང་རྒྱལ་པོའི་ཡུལ་དང་ཉེ་བ་གངྒཱའི་འགྲམ་དུ་སོང་ནས་བློན་པོ་བློ་ངན་ལ་བདག་གི་མེས་པོ་ལ་བླ་མ་པས་ཀྱང་ཤིན་ཏུ་བླ་མ་ཁྱོད་ལ་བདག་ཅིས་མི་འདུད་ཅེས་ཞུས་ཤིག་ཅེས་མངགས་པ་ལ། དེས་དགའ་བའི་གོང་བུས་རྒྱལ་པོ་རི་རབ་ཁྱོད་འདིར་གུས་པར་ཤོག་ཅེས་འཇིགས་པ་མི་ཤེས་པ་དེས་ལྷ་ལ་སྨྲའོ་ཞེས་དབྱེན་སྦྱར་བས། རྒྱལ་པོ་རི་རབ་ཤིན་ཏུ་ཁྲོས་སོ། །དེ་ལ་བློ་ངན་གྱིས་དགའ་བའི་གོང་བུ་ནི་ཤིན་ཏུ་སྟོབས་ཆུང་བ་བླུན་པ་ཡིན་པས་ལྷ་ཁྱེད་ལ་ཅུང་ཟད་གནོད་མི་ནུས་སོ་ཞེས་ཀྱང་བྱས་སོ། །དེར་རྒྱལ་པོ་རི་རབ་དཔུང་གི་ཚོགས་བཞི་དང་བཅས་ཏེ་འཐབ་མོ་འདོད་པས་དགའ་བའི་གོང་བུ་ཅན་གྱི་དམག་གི་སར་སོང་ངོ་། །དེར་དགའ་བའི་གོང་བུ་ཡང་ལྷའི་གཞལ་མེད་ཁང་ཆེན་པོ་དང་འདྲ་བའི་གྲུ་ཆེན་པོ་ལ་ཞུགས་ཤིང་གླུ་ལེན་པའི་སྐྱེ་བོའི་ཚོགས་ཀྱིས་བསྐོར་ཏེ་གངྒཱའི་ཆུ་ལ་རྩེ་བ་མྱོང་ཞིང་ཁྲུས་བྱས་ནས། རྗེས་སུ་བྱུག་པ་དང་བཟའ་བའི་དུས་སུ་རྔ་ཡི་སྒྲ་བྱས་པའི་སྒྲ་དེ་དག་འབྲུག་གི་སྒྲ་དང་འདྲ་བར་རི་འགུལ་བ་ལྟར་གྱུར་པ་ལ། རྒྱལ་པོ་རི་རབ་འཁྲུགས་ནས་འདིས་ཅི་བྱེད་ཅེས་བློ་ངན་ལ་དྲིས་སོ། །དེས་སྨྲས་པ། རྔ་ཡི་སྒྲ་འདིས་དགའ་བའི་གོང་བུས་ལྷའི་བཟའ་བ་དང་བཏུང་བ་དག་བསྐྱེད་ནས་ནང་མི་རྣམས་དང་ལྷན་ཅིག་བཟའ་བར་འདོད་དོ་ཞེས་སྨྲས་སོ། །རི་རབ་ན་རེ། གང་གི་བསོད་ནམས་ཀྱི་མཐུ་འདི་ལྟ་བུ་ན། བདག་ཉིད་འཁོར་དང་བཅས་པའི་སྟེང་དུ་འབར་བའི་ཐོག་ལྷུང་བར་བྱེད་པར་མི་འགྱུར་རམ། ངེས་པར་བདག་ཅག་གི་ ཚའུ་འདི་བཟོད་པ་དང་ལྡན་པའོ་སྙམ་མོ། །དེར་རྒྱལ་པོ་རི་རབ་དོགས་པ་དང་བཅས་པར་ཤེས་ནས་དགའ་བའི་གོང་བུ་ཅན་གྱིས་ཐབས་ཀྱིས་འདི་རྗེས་སུ་གཟུང་བར་བྱའོ་སྙམ་དུ། སྐྱེ་བོ་རྣམས་ཀྱིས་འདི་ལྟར་ཁྱོད་བདག་དང་མི་མཐུན་པར་བྱེད་དོ་ཞེས་སྒྲོག་མོད་ཀྱི། གལ་ཏེ་ཁྱོད་བདག་དང་མཐུན་པར་མི་བྱེད་ན། བདག་གིས་བཟོད་པ་སྤངས་ཏེ། འབར་བའི་ཐོག་གིས་ཁྱོད་བསད་པར་བྱའོ་ཞེས་སྨྲས་པས། རྒྱལ་པོ་རི་རབ་སྐྲག་ནས་མཐུན་པར་གྱུར་ཏེ། དགའ་བའི་གོང་བུ་དེ་རྒྱལ་པོ་རི་རབ་རང་གི་གནས་སུ་བོས་པ་ལ། ཆོ་ག་བཞིན་ཏུ་བཀུར་སྟི་བྱས་ཤིང་རྣམ་པ་དུ་མས་བསྔགས་པ་བྱས་སོ། །དགའ་བའི་གོང་བུས་ཀྱང་ཆོས་ཀྱི་གཏམ་གྱིས་དེ་ཆོས་ལམ་ལ་གནས་པར་བྱས་ནས་རང་གི་གྲོང་ཁྱེར་དུ་སོང་ངོ་། །དགའ་བའི་གོང་བུ་དེའི་ལྷའི་དཔལ

Chinese

请您到那里去,这样说。 这样说完,国王带着巨大的财富和军队出发了,到了靠近国王领土的恒河边,派遣大臣恶慧说:“我的祖父也被喇嘛帕视为上师,我怎么会不敬拜您这位上师呢?”恶慧以欢喜之态说:“山王,您恭敬地到这里来吧!”这个不知恐惧的人散布离间之语,说:“他在亵渎神灵!”山王非常愤怒。恶慧又说:“欢喜髻非常弱小,是个愚蠢的人,他一点也不能伤害您,神啊!”于是,山王带着四种军队,想要战斗,前往欢喜髻的军队所在地。 欢喜髻也登上了一艘巨大的船,那船就像一座巨大的天宫,周围环绕着歌唱的人群,在恒河水中嬉戏沐浴。之后,在涂香和进食的时候,敲响的鼓声,那声音像雷鸣一样,仿佛山在摇动。山王愤怒地问恶慧:“他在做什么?”恶慧说:“欢喜髻用这鼓声生出天上的食物和饮料,想要和家人一起享用。”山王说:“如果他的福德力量如此之大,难道不会让我和我的眷属被燃烧的霹雳击中吗?我们这些 人一定要有忍耐之心啊!”这时,山王知道对方有所顾忌,心想:“应该用计谋来摄受他。”人们宣扬说:“你这样与我不和。”如果你们不与我和好,我就要舍弃忍耐,用燃烧的霹雳杀死你们。山王害怕了,于是和好。欢喜髻被山王邀请到自己的住所,按照仪轨受到了尊敬,并受到了各种赞扬。欢喜髻也用佛法的故事使他安住在佛法之路上,然后回到了自己的城市。欢喜髻具有天神般的光辉。

English

Please go there and say that. Having said this, the king set out with great wealth and an army, and went to the bank of the Ganges River near the king's territory. He sent the minister Evil Wisdom, saying, "My grandfather was also regarded as a guru by Lama Pa. How could I not worship you, this guru?" Evil Wisdom said with joy, "King of Mountains, come here respectfully!" This fearless person spread discord, saying, "He is blaspheming the gods!" King of Mountains was very angry. Evil Wisdom also said, "Joyful Crest is very weak and foolish, so he cannot harm you at all, O god!" Then, King of Mountains, wanting to fight with the four divisions of his army, went to the place of Joyful Crest's army. Joyful Crest also boarded a large ship resembling a great celestial palace, surrounded by a crowd of singing people, enjoying and bathing in the waters of the Ganges. Afterwards, at the time of anointing and eating, the sound of the drums being played was like thunder, as if the mountains were shaking. King of Mountains became agitated and asked Evil Wisdom, "What is he doing?" He said, "With this sound of drums, Joyful Crest is producing heavenly food and drink, wanting to eat it together with his family." King of Mountains said, "If the power of his merit is so great, won't he cause a burning thunderbolt to fall upon me and my retinue? We must have patience!" Then, King of Mountains, knowing that the other party had reservations, thought, "I should use a trick to subdue him." People proclaimed, "You are acting in discord with me in this way." If you do not reconcile with me, I will abandon patience and kill you with a burning thunderbolt. King of Mountains was frightened and reconciled. Joyful Crest was invited by King of Mountains to his own residence, where he was honored according to the rituals and praised in various ways. Joyful Crest also established him on the path of Dharma with Dharma talks, and then returned to his own city. Joyful Crest had the splendor of a god.