Chinese
於是，如來發出彈指之聲，響徹十方世界，如恆河沙數般廣大，並使大地搖動，光明遍照。那兩個童子聽到聲音後，便從如來腳下站起身來，大千世界中的天人和樂器，無需彈奏便發出聲音，天降花雨。兩個童子起身後，向如來雙足頂禮，繞佛三匝，合掌注視如來的面容，然後退坐一旁。接著，如來對善慧說：「這兩個童子來到我跟前，以恭敬之心提出了如前所說的請求。」之後，菩薩善慧為了眾生的利益和安樂，請求如來說明這兩個童子的請求。如來開示道：「善男子，相比於輪王（Mukhuta）所作的廣大布施，菩薩若能安住於寂靜處，或更為寂靜之處，僅以彈指頃的時間，對一切法不生不滅之理安忍，其所獲得的功德更為巨大。更何況輪王的布施呢？大千世界中所有眾生，即使每一位眾生都能夠像輪王一樣行廣大布施，但與菩薩以增上意樂進入正道，如理精進，僅以彈指頃的時間，對一切法空性、無來無去之理安忍並安住，其功德連百千萬分之一都無法相比。更不用說大千世界所有眾生的功德總和了。即使如恆河沙數世界中的每一位眾生，都能在短暫的瞬間，以輪王所作的布施和善行來供養，並以同樣的方式，所有眾生在恆河沙數劫中不斷地布施和積累功德
English
Then, the Thus-Gone One made the sound of snapping his fingers, which was heard in the ten directions of the world, as numerous as the sands of the Ganges River, and caused the earth to shake and be filled with light. When the two boys heard the sound, they arose from the feet of the Thus-Gone One, and the music of the gods and humans in that great thousandfold world played without being strummed, and a rain of flowers fell. The two boys arose, prostrated themselves at the feet of the Thus-Gone One, circumambulated him three times, and with their palms joined, gazed at the face of the Thus-Gone One and sat down to one side. Then, the Thus-Gone One said to Good Intelligence: "These two boys have come to my feet and have made such a request with their minds as mentioned above." Then, the Bodhisattva Good Intelligence, for the benefit and happiness of many beings, requested that the request made by these two boys be explained. He said: "Son of good family, the merit of a Bodhisattva who dwells in solitude, or even more secluded places, and who, for just a snap of the fingers, gains acceptance that all phenomena are unborn, is greater than the merit of the king Mukhuta giving alms. Let alone the alms of this king Mukhuta, even if every single sentient being in the great thousandfold world gave as much alms as this king Mukhuta, the merit of a Bodhisattva who has entered the path of perfect intention with superior thought and strives diligently, and who, for just a snap of the fingers, accepts and abides in the emptiness and non-coming and non-going of all phenomena, cannot be compared even to a hundred thousandth part. Let alone the accumulation of merit of all the sentient beings in the great thousandfold world. Even if each sentient being in the worlds as numerous as the sands of the Ganges River offered alms and accumulated virtue for just a moment, a snap of the fingers, as much as the alms given by King Mukhuta, and in that way, all those sentient beings continuously gave alms and manifestly accumulated virtue for as many eons as there are sands in the Ganges,
Chinese
因此，这两个孩子的殊胜发心，以触及如来足并顶礼的福德的百分之一，乃至穷尽都不会耗尽。听到这些，那里的八万四千比丘对这种智慧和发心表示赞叹。对此，佛陀开示说：‘如果你们的心没有完全解脱，你们凭借这个善根，将获得如恒河沙数般的转轮王之王位，并最终证得圆满菩提。’之后，这两个孩子按照他们向如来请示的那样，赞叹了对空性的信奉、安住于寂静以及布施佛法的功德。这两个孩子显现出高达七棵多罗树的高度，并以偈颂特别宣讲了甚深之法，从而使八万四千众生发起了无上菩提心，并创造了无量众生圆满成就各种善根的因缘。然后，这两个孩子从空中降下，宣说了安住于平等性之自性的发心，从而使成千上万的菩萨获得了不生之法的忍耐，国王穆库达（Muku）及其一千个儿子和五千个国王一起发起了无上菩提心。之后，这两个孩子出家，穆库达国王也将王位传给了他的长子，然后他与所有其他的儿子、八万四千名妇女、五千个国王以及十亿众生一起出家。将王位传给长子之后，过了七天，他独自前往寂静之处，生起了对王位的不悦而出家的心，在满月之日，当他在四大部洲游历时，以偈颂表达了对出家之地的渴望。因此，四大部洲中没有一个众生喜欢住在家里，所有人都安住在出家的意念中，如来明白了这一点，于是将四大部洲所有世界的城镇和乡村都化现为比丘僧团，从而使所有人都出家了。像这样出家的那些人
English
Therefore, the extraordinary aspiration of these two children, with a hundredth part of the merit of touching the feet of the Tathagata and prostrating, would not be exhausted even to the end. Hearing this, eighty-four thousand monks there expressed their admiration for such wisdom and aspiration. To this, the Buddha taught: 'If your minds are not completely liberated, you will, by this root of virtue, attain the kingship of a wheel-turning king as numerous as the sands of the Ganges, and ultimately attain perfect enlightenment.' Then, according to what the two children had requested of the Tathagata, they praised the faith in emptiness, dwelling in solitude, and the merit of giving the Dharma. The two children manifested themselves to be as tall as seven Tala trees, and by verses especially proclaimed the profound Dharma, thereby causing eighty-four thousand beings to generate the unsurpassed Bodhicitta, and creating the cause for immeasurable beings to perfectly accomplish various roots of virtue. Then, the two children descended from the sky, and by proclaiming the aspiration to abide in the nature of equality, tens of thousands of Bodhisattvas attained forbearance of the Dharma of non-arising, and King Mukuta (Muku) with his thousand sons and five thousand kings together generated the unsurpassed Bodhicitta. Then, the two children renounced the world, and King Mukuta also passed the kingdom to his eldest son, and then he, with all his other sons, eighty-four thousand women, five thousand kings, and a billion beings, renounced the world. After passing the kingdom to the eldest son, after seven days, he went alone to a solitary place, and generated a mind of renunciation due to displeasure with the kingdom, and on the full moon day, when he was traveling in the four continents, he expressed his desire for the place of renunciation in verses. Therefore, in the four continents, not a single being liked to live at home, and all abided in the intention of renunciation, and the Tathagata understood this, so he transformed all the towns and villages of all the worlds of the four continents into a Sangha of monks, thereby causing all to renounce the world. Those who renounced the world in this way
Tibetan
ལ་མ་རྨོས་པ་འབྲས་སཱ་ལུའི་འབྲུ་བྱུང་ཞིང་དཔག་བསམ་ཤིང་ལས་རས་བཅོས་བུའི་གོས་རིན་པོ་ཆེ་བྱུང་སྟེ་ལྷ་རྣམས་ཀྱི་གཡོག་བྱེད་པར་གྱུར་ཏོ། །དེ་ནས་ཁྱེའུ་དེ་གཉིས་ཀྱིས་རབ་ཏུ་བྱུང་ནས་བརྩོན་འགྲུས་བརྩམ་པ་ལ་གནས་ཏེ་ལོ་བྱེ་བ་ཕྲག་དྲུག་ཅུ་རྩ་གསུམ་གྱི་བར་དུ་ནམ་ཡང་རྨུག་པ་དང་གཉིད་ཀྱིས་ནོན་པར་མ་གྱུར་ཅིང་། ཟས་ཟ་བ་མ་གཏོགས་པར་ འདུག་པར་ཡང་མ་གྱུར་ཏེ་འགྲོ་བ་དང་ལྡོག་པ་ཐམས་ཅད་དུ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་ཀྱི་སེམས་བསྐྱེད་ཅིང་སེམས་དེ་ལའང་རློམ་སེམས་བྱེད་པར་མ་གྱུར་ཏོ། །དེ་དག་ཏུ་ཀུན་གྱི་རྗེས་སུ་སོང་བ་ཞེས་བྱ་བ་དང་རྡོ་རྗེའི་གནས་དང་ལྡན་པ་ཞེས་བྱ་བའི་ཏིང་ངེ་འཛིན་ཀྱང་བསྒྲུབས་ཏེ་དེ་གཉིས་ཕྱོགས་གང་དུ་སྐྱིལ་མོ་ཀྲུང་བཅས་པའི་ས་ཕྱོགས་དེ་རྡོ་རྗེའི་རང་བཞིན་དུ་ཀུན་ཏུ་གནས་པར་གྱུར་ཏོ། །ཕྱོགས་བཅུ་ཀུན་གྱི་སངས་རྒྱས་བྱེ་བ་ཁྲག་ཁྲིག་འབུམ་ཕྲག་དག་གིས་ཆོས་སྟོན་པ་ཐོས་ཤིང་བཟུང་ནས་གཞན་དག་ལ་ཡང་རྒྱ་ཆེར་བསྟན་པར་གྱུར་ཏེ། གླིང་བཞི་པའི་འཇིག་རྟེན་ཁམས་ཀྱི་སེམས་ཅན་དེ་དག་ལས་ཉན་ཐོས་ཀྱི་ཐེག་པ་པར་གྱུར་པའི་སེམས་ཅན་གང་ཡིན་པ་དེ་དག་ལས་སེམས་ཅན་གཅིག་ཙམ་ཡང་སོ་སོའི་སྐྱེ་བོར་གྱུར་བཞིན་འཆི་བའི་དུས་བྱས་པར་མ་གྱུར་ལ། གང་དག་ཐམས་ཅད་ཀྱི་ནང་ན་ལེ་ལོ་ཅན་དུ་གྱུར་པ་དེ་དག་ཀྱང་ཕྱིར་མི་འོང་བར་གྱུར་པ་ཤི་འཕོས་ནས་གནས་གཙང་མར་སྐྱེས་སོ། །གང་དག་རང་སངས་རྒྱས་ཀྱི་ཐེག་པ་པར་གྱུར་པ་དེ་དག་ཤི་འཕོས་ནས་སངས་རྒྱས་མི་བཞུགས་པའི་ཞིང་དུ་ཕྱུག་པོའི་ཁྱིམ་དུ་སྐྱེས་ཤིང་སྔོན་གྱི་དགེ་བའི་རྩ་བས་རབ་ཏུ་བྱུང་ནས་ཞག་བདུན་ན་རང་བྱང་ཆུབ་ཐོབ་སྟེ་དེ་དག་གིས་ཀྱང་སེམས་ཅན་ཚད་མེད་གྲངས་མེད་པ་དག་གི་དོན་བྱས་ནས་མྱ་ངན་ལས་འདས་སོ། །གང་དག་བྱང་ཆུབ་སེམས་དཔའི་ཐེག་པ་པར་གྱུར་པ་དེ་དག་གིས་མངོན་ཤེས་ལྔ་དང་ཚངས་པའི་གནས་བཞི་བསྒྲུབས་ཏེ་མི་འཕྲོག་པའི་སྤོབས་པ་ དང་གཟུངས་ཐོབ་པར་གྱུར་ཏོ། །དེའི་དུས་ཀྱི་རྒྱལ་པོ་མུ་ཁྱུད་ཅེས་བྱ་བ་ནི་སྟོན་པ་ཤཱཀྱའི་རྒྱལ་པོ་ཉིད་ཡིན་ལ། བྱང་ཆུབ་སེམས་དཔའ་བྱམས་པ་ནི་རྒྱལ་བུ་གཞོན་ནུ་ཐུ་བོ་དང་། དེ་བཞིན་གཤེགས་པ་འོད་སྲུང་ནི་བྱང་ཆུབ་སེམས་དཔའ་བློ་གྲོས་བཟང་པོ་དང་། འཇམ་དཔལ་གཞོན་ནུར་གྱུར་པ་ནི་ཁྱེའུ་ཆོས་ཞེས་བྱ་བ་དང་། བྱང་ཆུབ་སེམས་དཔའ་ཉི་མའི་སྙིང་པོ་ནི་ཁྱེའུ་ཆོས་བཟང་ཞེས་བྱ་བར་གྱུར་ཏོ། །དེ་ལྟར་དགེ་སློང་ཆོས་དང་ཆོས་བཟང་གཉིས་སུ་བྱ་བ་ཉུང་ཞིང་བདག་གི་དོ
Chinese
未经耕耘的土地里生长出稻米，如意树上生出丝绸制成的珍贵衣物，成为了天人们的侍从。之后，那两个孩子出家，安住于精进修行，在六十三俱胝年间，从未被昏沉和睡眠所压倒，除了吃饭以外，也不曾安住，一切的行走和往返中，都生起了一切智智之心，对于那个心也没有生起傲慢之心。在那期间，也修成了名为“随顺一切”和“具有金刚处”的等持，那两个孩子无论在哪个方向结跏趺坐，那个地方都恒常转变为金刚的自性。十方一切的俱胝千亿佛陀们宣说佛法，他们听闻并受持，也向其他众生广为宣说。四大部洲的世间界中的那些众生，凡是成为声闻乘的众生，没有一个众生在还是凡夫俗子的时候就死去。那些在一切众生中最为懒惰的众生，也成为了不还者，死后转生到净居天。那些成为独觉乘的众生，死后转生到没有佛陀住世的刹土中的富裕之家，依靠往昔的善根而出家，七日之内获得自生菩提，他们也为了无量无边的众生而行利益，之后入于涅槃。那些成为菩萨乘的众生，修成了五神通和四梵住，获得了无夺的无畏和总持。当时的国王名为“轮围”，就是导师释迦王。菩萨慈氏是王子青年幼子，如来光明守护是菩萨善慧，文殊师利童子是名为童子法的孩子，菩萨日光藏是名为童子善法的孩子。因此，名为比丘法和法善的两人所作甚少，是我的…
English
Rice grains grew from uncultivated land, and precious silk garments were produced from the wish-fulfilling tree, becoming servants of the gods. Then, those two boys renounced the world and dwelt in diligent practice, and for sixty-three kotis of years, they were never overcome by drowsiness or sleep. Except for eating, they never remained still, and in all their comings and goings, they generated the mind of perfect omniscience, and they never became arrogant about that mind. During that time, they also accomplished samadhis called "Following All" and "Possessing the Vajra Place," and wherever those two boys sat in the lotus position, that place always became the nature of vajra. They heard and retained the Dharma taught by billions of Buddhas in all ten directions, and they also extensively taught it to others. Among those beings in the four continents, none of the beings who became vehicles of the Shravakas died as ordinary beings. Even those who were the laziest among all beings became non-returners, and after death, they were born in the Pure Abodes. Those who became vehicles of the Pratyekabuddhas, after death, were born in wealthy families in lands where Buddhas do not reside, and they renounced the world through the roots of past virtues, and within seven days, they attained self-arisen enlightenment, and they also worked for the benefit of immeasurable and countless beings, and then entered into Nirvana. Those who became vehicles of the Bodhisattvas accomplished the five superknowledges and the four Brahma Viharas, and they obtained unobstructed fearlessness and dharani. The king at that time, named "Circumference," was the teacher Shakya King himself. Bodhisattva Maitreya was the young prince, the eldest son, Tathagata Light Protector was Bodhisattva Good Intelligence, Manjushri Kumara was the boy named Dharma, and Bodhisattva Sun Essence was the boy named Good Dharma. Thus, the two monks named Dharma and Good Dharma did little, and were my...