Chinese
既然他已经战胜了内外两方面的所有论敌，没有人能与他匹敌，现在想着，如果去那烂陀寺打败堪布寂护，那么在地上就没有能与他匹敌的人了。于是逐渐来到堪布的住所，看到堪布不在，却有一尊像纯金一样闪耀的文殊菩萨像在那里，于是返回去问别人，别人说堪布就在那里。再次返回去看，看到堪布就在原来的地方，知道他是真实成就的殊胜本尊，没有人能用辩论战胜他，于是非常信服，放弃了辩论的想法，恭敬地将头放在他的脚下，进入了佛法之门。像这样等等，他的学者的传记远离了一切竞争的对手。当他去西藏（今中国西藏自治区）时，也对赞普（吐蕃王）说：如果想要寻找与佛教徒或其他什么人竞争的对手，那么在神通方面，没有比莲花生（梵文：Padmasambhava）更伟大的了，让他去竞争吧。在逻辑方面，如果与我辩论，那么现在地上没有比我更博学的人了，我可以击败所有的论敌，建立佛教，实现赞普的愿望，他自己也如此承诺。像这样的导师开创了中观瑜伽行派的车轨。在所有的班智达中，像旗帜顶端的宝珠一样闪耀，至高无上，这就是学者的简略传记。守护这个大车轨的，在印度有导师僧伽贤、莲花戒、法友等等，还有很多其他的班智达。耶谢扎、帕卓德、僧贤阿巴亚嘎绕等等，都按照这个般若经的观点来确定。其中，在帕卓等导师之前，也有一些人持有瑜伽行中观的观点，但真正开创了外境不存在，与唯识宗观点相符的中观车轨的，就是这位导师，所有的学者都一致这样认为。通过理证也能证明这一点，查看印度典籍就能知道。因此，龙树
English
Since he had defeated all the opponents both internal and external, and no one could match him, he now thought, if he went to Nālandā and defeated the abbot Śāntarakṣita, then there would be no one on earth who could match him. So he gradually came to the abbot's residence, and saw that the abbot was not there, but there was an image of Mañjuśrī shining like pure gold, so he returned and asked others, who said that the abbot was right there. Returning again, he saw the abbot in the same place as before, and knew that he was a truly accomplished supreme deity, and no one could defeat him with debate, so he became very devoted, abandoned the idea of debate, respectfully placed his head at his feet, and entered the gate of the Dharma. Such as this, his biography of a scholar is free from all competing rivals. When he went to Tibet (now Tibet Autonomous Region, China), he also said to the Emperor (Tibetan King): If you want to find a competitor for Buddhists or anyone else, then in terms of miraculous powers, there is no one greater than Padmasambhava (梵文：Padmasambhava) in the world, let him compete. In terms of logic, if you debate with me, then there is no one more learned than me on earth now, I can defeat all the opponents, establish Buddhism, and fulfill the Emperor's wishes, he himself also promised this. Such a teacher pioneered the chariot path of Madhyamaka Yogācāra. Among all the paṇḍitas, he shines like a jewel on the top of a victory banner, supreme, this is a brief biography of the scholar. Those who uphold this great chariot path, in India, include teachers Siṃhabhadra, Kamalaśīla, Dharmamitra, and so on, and many other paṇḍitas. Yeśe Zhap, Phakdrol De, Siṃhabhadra Abhayākaragupta, and others, all determined according to this view of the Prajñāpāramitā. Among them, before teachers like Phakdrol, there were some who held the view of Yogācāra Madhyamaka, but the one who truly pioneered the Madhyamaka chariot path that denies external objects and conforms to the view of Vijñānavāda is this teacher, all scholars unanimously agree on this. This can also be proven by reasoning, and it can be known by looking at the Indian texts. Therefore, Nāgārjuna