English
The meaning of what is desired. All temporary affairs are complete, The nature of good and bad in time, Fruit calculation can be determined by the wish-fulfilling tree. The subtle choices of immediate matters, In order to please the children, The young flower of minor calculation, Is also adorned with garlands on the neck. The types of choices needed in the three times, All without exception are clear, The combination of the sixth chapter of the Kalachakra, Look with beautiful eyes and precious jewels. Destroying the camps of others, The one who triumphs over the enemy, The vajra of burning calculation science, Wisdom is held in hand. The gathering of beings in place and time, Predicting the safety and danger of each, The light of the precious lamp, Accompanying the accomplishment of all needs. Pacifying, increasing, subjugating, and destroying actions, The wheel of many actions, According to the key points of dependent origination and time, How the fruit ripens. Such a deep dependent origination, The secret of the hidden key points, Accomplishing great things is easy, It is a profound and unsurpassed method. If not combined with precious actions, What is the difference with ordinary people? If you have not grasped this key point, How can you measure the ability of the key point? The ability is extremely hidden, The method of entering that key point, Is in the precious nectar pill of the noble lama. Thus, the five aspects of temporary things, The first is the work of beings, Showing all kinds of good and bad things, In the order of fruit calculation, In general, the year, month, day, and time, Zodiac signs, constellations, planets, and elements, The calculation of the combination of times, and the special places of acceptance and rejection. Although vast and limitless exists, Black calculation, star calculation, sutras and tantras, And treatises, even sages have said, Although those methods cannot be, Explained in general, But in the dependent origination of acceptance and rejection, The main indispensable ones, Are those spoken from the "Melodious Goddess" tantra, Here, they are explained separately. Thus, no matter what is accomplished, The combination of planets, dates, constellations, etc., The Kalachakra that transforms all abilities, The acceptance and rejection of houses and planets, etc., Detailed content should be known from elsewhere. After that, the wind calculation of the five paths is explained, Used for actions or questions, The numbers of safety and danger for oneself and others, Like a patient taking medicine, Immediately
Chinese
于修习无有欺惑。 具足壮年身，诸界皆调顺， 生入与安住，三者合一算， 一日之分中，呼吸二万一千六百行。 六息之时为一楚仓，六十楚仓为一柱杖。 每日有十二大迁变，一时分为八份而著名。 由左右五脉之中，五轮亦于其中行。 由右而有地等收摄次第，由左而有空等生起次第现。 其中每一大迁变之时长，有呼吸数空空龙形（005）。 每一大迁变之细分，分为五五小迁变， 彼等每一之时长，有呼吸数三百六十。 每一小迁变之最后，有呼吸十一整， 及一息之四分之一，以智慧之风运行故， 每一大迁变有智风，五十六又四分之一。 一日所行一切智风，总合呼吸数六百， 七十五而已成。 业风由若姜脉运行，智风由中脉降临。 右行若玛为日之风，左行姜玛为月之风， 由中脉运行，说为罗睺与平等之风。 彼后每一小迁变，以智风减少故，呼吸数， 三百四十八，及一息之四分之一， 于三足运行。 如是计之一日中，业风二万九百， 二十五行，智慧风，六百七十五相加， 二万一千六百之息，归为六十小时， 乃一日时之受用。 彼亦由阿赖耶所生，身体形成安住之根本， 乃命风阿之形相者，由此根本支分风， 次第开展身心分别念成就，处所乃中脉之道， 生起且安住种种识，由彼之分于鼻孔， 运行之智慧之风，令众生之命，次第耗尽而舍弃。 命风于死亡之时，由处所出而融入心， 身体与此之显现灭，智风外泄生起死亡之相。 总而言之一日之，三十二分也。
English
There is no deception in practicing. A young man with balanced elements, The three of arising, abiding, and ceasing are counted as one. In a fraction of a day, twenty-one thousand six hundred breaths flow. Six breaths are called a chu srang, sixty chu srangs are a dyuk gu. Each day has twelve great transmutations, Each period is famously divided into eight parts. From the five channels on the right and left, The five chakras also flow within them. From the right, there is the order of gathering earth, etc., From the left, the order of generating space, etc., appears. In the duration of each of these great transmutations, There are space, space, dragon, and form in the number of breaths (005). Within each great transmutation, Dividing into five fives is a small transmutation. The duration of each of these is, There are three hundred and sixty breaths. At the end of each small transmutation, There are exactly eleven breaths, And one-quarter of one breath, Because the wind of wisdom flows, In each great transmutation, there is wisdom wind, Fifty-six and one-quarter. The total of all wisdom winds flowing in one day, Adding up to six hundred breaths, It becomes only seventy-five. The karma wind flows from the ro kyang channel, The wisdom wind descends from the central channel. The right-flowing roma is the sun's wind, The left-flowing kyangma is the moon's wind. It is said that the rahu and equalizing wind flow from the central channel. Then, in each small transmutation, Because the wisdom wind decreases, the number of breaths, Three hundred and forty-eight, and one-quarter of one breath, Flows in three parts. Likewise, count in one day, The karma wind flows twenty-nine hundred, Twenty-five times, the wisdom wind, Adding six hundred and seventy-five, The twenty-one thousand six hundred breaths, Collapsing into sixty hours, Is the enjoyment of the time of day and night. That also arises from the alaya, The root of the body's formation and abiding is, The life wind in the form of A. From that root, the branch winds, Gradually develop, and the body and mind's conceptualizations are accomplished. The place is the path of the central channel, Generating and abiding in various consciousnesses. From that part, in the nostrils, The flowing wind of wisdom gradually exhausts and abandons the lives of beings. When the life wind is about to die, It emerges from its place and dissolves into the mind. The body and its appearance cease. The wisdom wind escapes outward, creating signs of death. In short, one day's thirty-two parts.
Chinese
由于地的风运行。将昼夜分为三十二份，每一份运行耶风。这样，一昼夜的21600风除以32，得675，没有余数。因此，会有闰月。对卑劣者给予死亡，对瑜伽士则给予殊胜。那耶风通过宝瓶瑜伽结合而束缚，对风的要害进行瑜伽则能欺骗死亡，恢复衰败，成就殊胜共同的悉地。因此，观世音和度母以外内共同的面貌，化现为自在天和乌玛而宣说了此续。太阳和月亮的两种道路，被说是南方和北方的运行。左行则按次第是寿命，从中央降下虚空之风，那被称为绵羊宫。从上方运行火焰之风，那是金牛宫，从下方则是水风，那些被说是双鱼宫。柱子是指两个鼻孔之间的桥梁。这所有的一切都要理解为指的是鼻孔的上下左右中五处。之后运行土地之风，那被称为宝瓶宫。从角落是指脸颊的方向。也叫鸟翼，是鼻子的纹路的隆起部分的方向。运行的风是风的风，那被认为是交合宫。左边运行的五个，总合起来被称为摩羯宫。左边运行的都是好的，被说是虚空乌玛的结合。火是成就的结合，水是甘露的结合，土是成就悉地的结合，风被说是圆满的结合。那些的主宰星也是，依次是罗睺、金星，月亮、水星、木星依次被认为是。 续中没有说虚空主宰星。有些人认为左右的虚空，是怖畏金刚和乌玛的主宰。然后当向右运行时，虚空、火、水、土、风等，依靠中央、上方、下方和柱子，以及角落而运行，天秤、天蝎、室女、狮子、人马和全部加起来是巨蟹。右行都是不好的，是虚空怖畏金刚的结合。火是死亡的结合，水是不祥的结合，土被称为焚烧的结合，风被说是悲伤的结合。依次，虚空的剩余部分是，火星、土星、太阳和计都。
English
Because the earth wind moves. Dividing the day and night into thirty-two parts, each part runs the Ye wind. Thus, dividing the 21600 winds of one day and night by 32 yields 675, with no remainder. Therefore, there will be an intercalary month. To the inferior, it gives death, but to the yogi, it gives excellence. That Ye wind, bound by combining with the vase, and performing yoga on the key points of the wind, deceives death, restores decline, and accomplishes the supreme common siddhis. Therefore, Avalokiteshvara and Tara, in the common aspect of outer and inner, arose as Ishvara and Uma and spoke this tantra. The two paths of the sun and moon are said to be the southern and northern movements. The leftward movement, in sequence, is life. From the center descends the wind of space, which is known as the Aries sign. From above moves the wind of fire, which is the Taurus sign, and from below is the water wind, which is said to be the Pisces sign. The pillar refers to the bridge between the two nostrils. All of this should be understood as referring to the five places of the nostrils: above, below, left, right, and center. Then moves the earth wind, which is called the Aquarius sign. From the corner refers to the direction of the cheek. Also called bird's wing, it is the direction of the raised part of the nose's lines. The moving wind is the wind of wind, which is considered the conjugal sign. The five moving to the left, combined, are called the Capricorn sign. All moving to the left are good, said to be the union of space and Uma. Fire is the union of accomplishment, water is the union of nectar, earth is the union of accomplishing siddhis, and wind is said to be the union of abundance. The ruling planets of those are also, in order, Rahu, Venus, Moon, Mercury, and Jupiter are considered in sequence. The tantra does not mention the space ruling planet. Some consider the left and right spaces to be ruled by Bhairava and Uma. Then, when moving to the right, space, fire, water, earth, and wind, relying on the center, above, below, and pillar, and corner, move to Libra, Scorpio, Virgo, Leo, Sagittarius, and all combined is Cancer. Rightward movements are all bad, being the union of space and Bhairava. Fire is the union of death, water is the union of inauspiciousness, earth is known as the burning union, and wind is said to be the union of sorrow. In sequence, the remainder of space is Mars, Saturn, Sun, and Ketu.