English
Write "Subdue the evil spirits, subdue the fierce ghosts, subdue the thieves." Wrap it in rabbit skin or a cat's scrotum. Press it under the outer door or threshold. During the suppression, recite, summon, merge, cast spells, and perform various suppression mantras. Visualize the power of truth. This will surely subdue them. Regarding the ritual of suppressing the king and preventing him from rising again: On a square piece of paper the height of a span, on the belly of the king's face, i.e., the drawn image, write the name of the person to be harmed in the center of the eight-spoked wheel. On the eight spokes, write: triura cara gharu vajra paddu thārim ub nan nan ching. Next to the eight spokes, write: ra ca nan. On the circumference, write: gyal gong stambhaya nan (Subdue the king's evil spirit). Place a soul stone inscribed with six "tri" letters in the center, wrap the image, and cover it with silk. Place it in a horse skull or donkey skull. Draw a vajra cross on the forehead of the skull. Wrap the skull with a shroud soaked in poisonous water. Press it under the threshold of a temple, or under the belongings of a mountain deity, or under a consecrated stupa. The above suppression method is universally applicable, combined with the mantra and visualization of expulsion. State the power of truth. In this way, the king will never be able to rise again and will be suppressed. The expulsion ritual has already been described earlier. The fifth is the ritual of binding the earth lords: Nagas and fierce earth lords will cause harm. On paper, draw images of snakes, scorpions, frogs, lizards, centipedes, horse deities, etc., and on one side write the binding of the earth lords. Bind the nagas and fierce earth lords that harm this person. Bind the demons. After writing, place it on the patient's head. Tie the person's four limbs with colored threads. Draw four images of scorpions, snakes, frogs, and lizards on the four limbs. Draw a cinnabar pattern on the forehead. Place a conch bowl filled with milk in the east. Place a tortoise shell filled with tormas in the south. Place a marmot horn filled with medicine in the west. Arrange a wooden bowl filled with mustard seeds in the north. Place the patient in the center. Hold a peacock feather that protects against naga poison in your hand and state the oath. The above is the order of what was said. First, visualize the realization of any yidam, or Manjushri Peaceful and Wrathful deities, etc. Perform the elaborate gathering offering of the activity ritual, etc., or if simplified, like the preliminary practice, offer red and white tormas and effigies. Offer golden liquor to the Eight Classes of Gods and Demons, draw a protective circle, and recite mantras. Then perform the above actions. The sixth is the ritual for falling from a cliff: To prevent falling from a cliff, draw a life tree on paper. Draw the sun and moon at its top. Draw a deity above and a naga below. Draw a person below it. Draw a vajra in the person's right hand and a bell in the left hand. Draw a protective circle on the person's head. Write this mantra on its belly: om vajra kili kilaya sarvavighnan vam hum phat. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ། Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्वविघ्नान् वं हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya sarvavighnān vaṃ huṃ phaṭ, Literal Chinese meaning: Om, Vajrakila, for all obstacles, vam, hum, phat). Roll up that piece of paper and hang it on the cliff. This will prevent falling from the cliff. The seventh is the ritual for invulnerability to weapons: To be invulnerable to weapons, draw a life tree on paper. Draw the sun and moon at its top. Draw a deity above and a naga below. Draw a person below it. Draw a vajra in the person's right hand and a bell in the left hand. Draw a protective circle on the person's head. Write this mantra on its belly: om vajra kili kilaya sarvavighnan vam hum phat. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ། Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्वविघ्नान् वं हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya sarvavighnān vaṃ huṃ phaṭ, Literal Chinese meaning: Om, Vajrakila, for all obstacles, vam, hum, phat). Roll up that piece of paper and hang it around the neck. This will make one invulnerable to weapons. The eighth is the ritual for curing human and livestock diseases: To cure human and livestock diseases, draw a life tree on paper. Draw the sun and moon at its top. Draw a deity above and a naga below. Draw a person and livestock below it. Draw a vajra in the person's right hand and a bell in the left hand. Draw a protective circle on the person's head. Write this mantra on its belly: om vajra kili kilaya sarvavighnan vam hum phat. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ། Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्वविघ्नान् वं हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya sarvavighnān vaṃ huṃ phaṭ, Literal Chinese meaning: Om, Vajrakila, for all obstacles, vam, hum, phat). Roll up that piece of paper and hang it around the patient's neck. This will cure human and livestock diseases. The ninth is the ritual for suppressing a general: To suppress a general, draw an image of the general on paper. Draw an eight-spoked wheel on its belly. Write the name of the person to be harmed in its center. On the eight spokes, write: triura cara gharu vajra paddu thārim ub nan nan ching. Next to the eight spokes, write: ra ca nan. On the circumference, write: dag dpon stambhaya nan (Subdue the general). Place a soul stone inscribed with six "tri" letters in the center, wrap the image, and cover it with silk. Place it in a horse skull or donkey skull. Draw a vajra cross on the forehead of the skull. Wrap the skull with a shroud soaked in poisonous water. Press it under the threshold of a temple, or under the belongings of a mountain deity, or under a consecrated stupa. The above suppression method is universally applicable, combined with the mantra and visualization of expulsion. State the power of truth. In this way, the general will never be able to rise again and will be suppressed. The tenth is the ritual for suppressing an enemy: To suppress an enemy, draw an image of the enemy on paper. Draw an eight-spoked wheel on its belly. Write the name of the person to be harmed in its center. On the eight spokes, write: triura cara gharu vajra paddu thārim ub nan nan ching. Next to the eight spokes, write: ra ca nan. On the circumference, write: dra bo stambhaya nan (Subdue the enemy). Place a soul stone inscribed with six "tri" letters in the center, wrap the image, and cover it with silk. Place it in a horse skull or donkey skull. Draw a vajra cross on the forehead of the skull. Wrap the skull with a shroud soaked in poisonous water. Press it under the threshold of a temple, or under the belongings of a mountain deity, or under a consecrated stupa. The above suppression method is universally applicable, combined with the mantra and visualization of expulsion. State the power of truth. In this way, the enemy will never be able to rise again and will be suppressed.
Chinese
献供：然后如前所述，将病人置于前方，陈设以洁净的白食子，白色三种（牛奶，酸奶，酥油），甜味三种（蜂蜜，红糖，冰糖）装饰，并与龙药混合的乳供，进行加持。 以阿阿卡若兰三字（ཨ་ཀཱ་རོ་ལན་གསུམ་，梵文天城体：अकारो लण् त्रय，梵文罗马拟音：akāro laṇ traya，汉语字面意思：阿字 蓝 三）供养龙的鬼神，使其心满意足，并念诵此祈愿文：为损害此人的龙神，供养此装饰的白食子，请享用！不要损害和违逆此人！回到各自的住所！使某某人远离疾病！不要违背我这个巫师的命令！我这个巫师既不擅长巫术，也不擅长诊断，但此巫术是孔子幻术之巫术！此诊断是医典存在的诊断！享用此巫术的食子！恳请释放被此人抓住的（龙）！说完，将食子与牛奶、不损害龙的草药、珍宝和鲜花混合的净水混合，然后将其投向五鬼所在的方向或任何有害的方向。再次，在龟壳食子上洒水，以让央康（རཾ་ཡཾ་ཁཾ་，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让 扬 康）净化，以嗡啊吽（ཨོཾ་ཨཱཿཧཱུྃ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）加持成为无尽欲望的宝藏，然后供养龙。 或者按照其他仪轨的文本吟诵，或者再次重复上述祈愿文，然后将食子洒上法螺碗中的牛奶，以及牛角杯中的不损害龙的草药和龙药。此外，供养珍宝、鲜花和净水，并将其放置在那里。然后，巫师观想为文殊菩萨，用桦木碗中的芥子油拍打病人和替身，观想所有进入身体的龙鬼都因咒语的力量而被摧毁和融化，无余而尽。念诵：嗡啊吽 纳嘎ra匝萨玛雅 啪耶（ཨོཾ་ཨཱཿཧཱུྃ་ནཱ་ག་ར་ཙ་ས་མ་ཡ་ཕྱེ།，梵文天城体：ओम् आः हूँ नाग र ज स म य प्ये，梵文罗马拟音：oṃ āḥ hūṃ nāga ra ja sa ma ya pye，汉语字面意思：嗡 啊 吽 龙 王 萨玛雅 啪耶），四种集合的疾病 措措（འདུ་བ་རྣམ་པ་བཞིའི་ནད་ལ་ཆོ་ཆོ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），纳嘎 扬德 措（ནཱ་ག་ཡན་ཏེ་ཁྲོལ།，梵文天城体：नाग यन्ते ख्रोल，梵文罗马拟音：nāga yante khrol，汉语字面意思：龙 扬德 措），纳嘎 贤德 希（ནཱ་ག་ཤནྟེ་ཤིག，梵文天城体：नाग शन्ते शिग，梵文罗马拟音：nāga śante śig，汉语字面意思：龙 贤德 希），纳嘎 杜如 惹（ནཱ་ག་དུ་རུ་རྦད།，梵文天城体：नाग दु रु र्बद，梵文罗马拟音：nāga du ru rbad，汉语字面意思：龙 杜如 惹），纳嘎 惹匝萨玛雅 普（ནཱ་ག་རཱ་ཛ་ས་མ་ཡ་ཕུ།，梵文天城体：नाग राज स म य फु，梵文罗马拟音：nāga rāja sa ma ya phu，汉语字面意思：龙 王 萨玛雅 普），纳嘎 泽赞 卓拉 希 普（ནཱ་ག་ཙི་ཙཾ་ཛྭོ་ལ་ཤིག་ཕུད།，梵文天城体：नाग चि चं ज्वो ल शिग फुद，梵文罗马拟音：nāga ci caṃ jvo la śig phud，汉语字面意思：龙 泽赞 卓拉 希 普），念诵后拍打，芥子油在替身上啪啪作响，病人发出难听的尖叫声。然后解开头顶的替身和彩线，放在龙食子旁边。用海螺碗中的牛奶、贝 Hur和 缪泽尔 迪玛，以及牛角杯中混合的草药的圣水清洗四肢和额头的皱纹，并念诵破
English
Offering: Then, as mentioned above, place the patient in front, and arrange a clean white torma, decorated with the three whites (milk, yogurt, butter) and the three sweets (honey, brown sugar, rock candy), and a milk offering mixed with Naga medicine, and bless it. Dedicate it to the Naga demons with the three syllables A-ka-ro-lan (ཨ་ཀཱ་རོ་ལན་གསུམ་，梵文天城体：अकारो लण् त्रय，梵文罗马拟音：akāro laṇ traya，literal meaning: A syllable Lan Three) to satisfy them as they wish, and recite this aspiration: To the Naga gods who harm this person, I offer this decorated white torma, please accept it! Do not harm or oppose this person! Return to your respective abodes! Free so-and-so from illness! Do not disobey the command of me, the shaman! I, the shaman, am neither skilled in shamanism nor skilled in diagnosis, but this shamanism is the magical shamanism of Kongtse! This diagnosis is the diagnosis of the existing medical texts! Enjoy this torma of shamanism! I beseech you to release the one held by this person! Having said this, mix the torma with milk, herbs that do not harm the Nagas, precious stones, and pure water with flowers, and cast it in the direction where the five ghosts reside or in any harmful direction. Again, sprinkle water on the turtle shell torma, purify it with Ram Yam Kham (རཾ་ཡཾ་ཁཾ་，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，literal meaning: Ram Yam Kham), and bless it with Om Ah Hum (ཨོཾ་ཨཱཿཧཱུྃ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，literal meaning: Om Ah Hum) as a treasure of inexhaustible desires, and then offer it to the Nagas. Or recite according to the texts of other rituals, or repeat the above aspiration again, and then sprinkle the torma with milk from the conch shell bowl, and herbs and Naga medicine that do not harm the Nagas from the cow horn cup. In addition, offer precious stones, flowers, and pure water, and place them there at that time. Then, the shaman meditates as Manjushri, and strikes the patient and the effigy with the mustard oil in the birch bark bowl, visualizing that all the Naga demons who have entered the body are destroyed and melted by the power of the mantra, and are completely gone. Recite: Om Ah Hum Naga Ra Tsa Samaya Pye (ཨོཾ་ཨཱཿཧཱུྃ་ནཱ་ག་ར་ཙ་ས་མ་ཡ་ཕྱེ།，梵文天城体：ओम् आः हूँ नाग र ज स म य प्ये，梵文罗马拟音：oṃ āḥ hūṃ nāga ra ja sa ma ya pye，literal meaning: Om Ah Hum Naga Ra Tsa Samaya Pye), diseases of the four combinations Cho Cho (འདུ་བ་རྣམ་པ་བཞིའི་ནད་ལ་ཆོ་ཆོ།，梵文天城体：，梵文罗马拟音：，literal meaning: ), Naga Yante Khrol (ནཱ་ག་ཡན་ཏེ་ཁྲོལ།，梵文天城体：नाग यन्ते ख्रोल，梵文罗马拟音：nāga yante khrol，literal meaning: Naga Yante Khrol), Naga Shante Shig (ནཱ་ག་ཤནྟེ་ཤིག，梵文天城体：नाग शन्ते शिग，梵文罗马拟音：nāga śante śig，literal meaning: Naga Shante Shig), Naga Duru Rbad (ནཱ་ག་དུ་རུ་རྦད།，梵文天城体：नाग दु रु र्बद，梵文罗马拟音：nāga du ru rbad，literal meaning: Naga Duru Rbad), Naga Raja Samaya Phu (ནཱ་ག་རཱ་ཛ་ས་མ་ཡ་ཕུ།，梵文天城体：नाग राज स म य फु，梵文罗马拟音：nāga rāja sa ma ya phu，literal meaning: Naga Raja Samaya Phu), Naga Tsi Tsam Dzwola Shig Phud (ནཱ་ག་ཙི་ཙཾ་ཛྭོ་ལ་ཤིག་ཕུད།，梵文天城体：नाग चि चं ज्वो ल शिग फुद，梵文罗马拟音：nāga ci caṃ jvo la śig phud，literal meaning: Naga Tsi Tsam Dzwola Shig Phud), after reciting, the mustard oil crackles on the effigy, and the patient makes unpleasant screams. Then untie the effigy and colored threads from the crown of the head and place them near the Naga torma. Wash the wrinkles on the limbs and forehead with the holy water mixed with milk from the conch shell bowl, Be Hur, and Myur Zer Dyema, and herbs from the cow horn cup, and recite the destroyer