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MR06 0037.Land Ritual The Basis of Auspiciousness..g2.0f

Chinese

应忆念其所缘之自性。若行沐浴赎命,则以加持回向等在此施放。其后为守护:观想自身及对面的心间放出光芒,加持所调伏者的身体全部变为金刚,并充满金刚铠甲,无论如何也不会损毁。如此思维后,将金刚置于头顶、颈部、心口、左右臂膀处,并在心咒或长咒的末尾加上:སརྦ་པ་པཾ་བྷྱཿརཀྵ་རཀྵ་སཱ་ཧཱ། (藏文,梵文天城体:सर्व पापम् भय रक्ष रक्ष स्वाहा,梵文罗马拟音:sarva pāpaṃ bhaya rakṣa rakṣa svāhā,汉语字面意思:一切罪恶恐惧 守护守护 梭哈)等语,以及“从一切罪障中守护”等语,直至“从一切不吉祥之事物中守护,རཀྵ་རཀྵ་ཡེ་སྭཱ་ཧཱ། (藏文,梵文天城体:रक्षा रक्षा ये स्वाहा,梵文罗马拟音:rakṣa rakṣa ye svāhā,汉语字面意思:守护守护 此 梭哈)”。将金刚或金刚手印置于头顶,念诵: “诸佛菩萨真实之加持, 金刚摧毁一切之威力, 此诸有情我已守护竟, 此后无论何人莫损害。 ཨོཾ་བཛྲ་རཀྵ་རཀྵ་སརྦ་བུདྡྷཱ་ཨ་དྷིཥྛ་ན་མ་ཙི་ཝརྟ་སྭཱ་ཧཱ། (藏文,梵文天城体:ओँ वज्र रक्ष रक्ष सर्व बुद्धा अधिष्ठान म चित्त वर्त्त स्वाहा,梵文罗马拟音:oṃ vajra rakṣa rakṣa sarva buddhā adhiṣṭhāna ma citta vartta svāhā,汉语字面意思:嗡 金刚 守护守护 一切 佛 加持 莫 心 转变 梭哈)” 然后让所调伏者手持自己的金刚杵,说:“享受寂静与欢喜之心吧!”并让他以从一切疾病魔障中解脱的想法站起来,再次回到自己的吉祥座位上。宣说利益:如此行持,如同从日月星辰中解脱一般,你们也从疾病魔障等中获得完全的解脱,净化一切罪业,从“一切罪业中获得完全的解脱”之间的话语,以此生起欢喜。他也应以确信的信心忆念恩德。之后,为了最后能吉祥圆满,布施八吉祥物,或者念诵吉祥的偈颂,如“圆满”等,最后念诵:愿此等士夫从一切障碍违逆之方完全获得胜利!ཛ་ཡ་ཛ་ཡ་སུ་ཛ་ཡནྟུ་སྭཱ་ཧཱ། (藏文,梵文天城体:जय जय सु जयन्तु स्वाहा,梵文罗马拟音:jaya jaya su jayantu svāhā,汉语字面意思:胜利 胜利 极 胜利 梭哈)并降下花雨。再次对宝瓶中的本尊进行供养赞颂和忏悔,迎请宝瓶的智慧尊返回,收摄誓言尊,起身变为事业忿怒尊之身相,念诵祈愿文和吉祥语,并收摄器物。如是,掘藏师吉岭巴等,前译传承的仪轨中,具足沐浴、洗涤、守护三者的沐浴之行法即是如此。上师们

English

One should remember the nature of the object of focus. If giving a bath ransom, then give it here with blessings and dedication. Then, for protection: Visualize light radiating from the heart of oneself and the front, blessing the entire body of the one to be subdued into a vajra, and filling it with vajra armor, so that it cannot be destroyed in any way. After thinking like this, place the vajra on the head, neck, heart, right and left arms, and at the end of the heart mantra or long mantra, add: sarva pāpaṃ bhaya rakṣa rakṣa svāhā (藏文,梵文天城体:सर्व पापम् भय रक्ष रक्ष स्वाहा,梵文罗马拟音:sarva pāpaṃ bhaya rakṣa rakṣa svāhā,汉语字面意思:all sins fear protect protect svāhā) etc., and "protect from all sins and obscurations" etc., until "protect from all inauspicious things, rakṣa rakṣa ye svāhā (藏文,梵文天城体:रक्षा रक्षा ये स्वाहा,梵文罗马拟音:rakṣa rakṣa ye svāhā,汉语字面意思:protect protect this svāhā)". Place the vajra or vajra mudra on the crown of the head and recite: "The blessings of the Buddhas and Bodhisattvas, The power of the vajra that destroys everything, I have protected these beings, From now on, may no one harm them. om vajra rakṣa rakṣa sarva buddhā adhiṣṭhāna ma citta vartta svāhā (藏文,梵文天城体:ओँ वज्र रक्ष रक्ष सर्व बुद्धा अधिष्ठान म चित्त वर्त्त स्वाहा,梵文罗马拟音:oṃ vajra rakṣa rakṣa sarva buddhā adhiṣṭhāna ma citta vartta svāhā,汉语字面意思:om vajra protect protect all Buddhas empowerment not mind turn svāhā)" Then have the one to be subdued hold one's own vajra, and say, "Enjoy the mind of peace and joy!" And let him stand up with the thought of being liberated from all diseases and evil spirits, and return to his auspicious seat. Proclaim the benefits: By doing so, just as one is liberated from the sun, moon, and stars, you are completely liberated from diseases, evil spirits, etc., and purify all sins, from the words "completely liberated from all sins" to generate joy. He should also remember the kindness with confident faith. After that, in order to make the end auspicious, give the eight auspicious substances, or recite auspicious verses such as "perfectly endowed", and finally recite: May these men completely triumph over all obstacles and adverse forces! jaya jaya su jayantu svāhā (藏文,梵文天城体:जय जय सु जयन्तु स्वाहा,梵文罗马拟音:jaya jaya su jayantu svāhā,汉语字面意思:victory victory very victory svāhā) and shower flowers. Again, make offerings, praises, and confessions to the deity in the vase, invite the wisdom being of the vase to return, gather the samaya being, rise as the body of the wrathful deity of action, recite aspiration prayers and auspicious words, and gather the implements. Thus, for the treasure revealer Glingpa, etc., in the practice of the early translation lineage, the practice of bathing that includes bathing, washing, and protecting is like this. Lamas