English
I prostrate and praise you! I, as a monk, praise you. In this world, you have attained freedom. As the ancient Brahmin said. Auspicious, supreme accomplishment, bringing happiness to the mind. Swift of mind, renowned in form everywhere. Acting as protector, guarding the world. In times of battle, always victorious. Even the Lord of Death, Yama, praises you. Wearing a blue silk upper garment. Displaying forms both pleasing and displeasing. Your eyes cause all to be terrified. Accomplishing the supreme, bestowing immeasurable bliss. Possessing compassion and being exceedingly brave. I constantly praise you. Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) God who grants unobstructed accomplishments. Although not moving from the realm of self-nature. The vows made before the Buddhas. May you, the virtuous one, consider them. Large portions of meat and flowers, incense. Essence of wine, flesh and blood torma. Take and eat, you who possess vows. Please consider me with compassion. By your great power and strength. Destroy what harms me. Swiftly accomplish the desires of my heart. Om Mahakala Kala Bikala Ratri Da Hum Phet. (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་ཀཱ་ལ་བི་ཀཱ་ལ་ར་ཏྲི་ཏ་ཧཱུྃ་ཕཊ, Devanagari: ॐ महाकाल काल विकाल रात्रित हुं फट, Romanized Sanskrit: oṃ mahākāla kāla vikāla rātrita hūṃ phaṭ, Literal meaning: Om, Great Black One, Black, Victorious Black, Night, Da, Hum, Phet.) In the Nyingma texts. Om Mahakala Bikala Triyam Dza Dza. (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་བི་ཀཱ་ལ་ཏྲི་ཡཾ་ཛ་ཛ, Devanagari: ॐ महाकाल विकाल त्रियं ज ज, Romanized Sanskrit: oṃ mahākāla vikāla triyaṃ ja ja, Literal meaning: Om, Great Black One, Victorious Black, Triyam, Dza Dza.) Thus it is annotated. Svāhā. (Tibetan: སྭཱ་ཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svāhā.) With retinue, this offering, kha kha khāhi khāhi. (Tibetan: ས་པ་རི་ཝཱ་ར་ཨེ་དཾ་བ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Devanagari: सपरिवार इदं बलिन्त ख ख खाही खाही, Romanized Sanskrit: saparivāra idaṃ balinta kha kha khāhi khāhi, Literal meaning: With retinue, this offering, kha kha khāhi khāhi.) Used by Mipham from the reliable teachings of masters such as Nagarjuna. ༈ The Torma Offering to the Action Protector Raven-Faced One: Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Action Protector, Raven-Faced One. Holding a curved knife and skull cup filled with blood in your hands. Tearing apart and eating the intended entrails. Pulling out its intestines. Crunching and gnawing on bones. The consort is the killing, blood-drinking mother. With four hands holding legs, heart, and blood. Enjoying the flesh of the mothers. Jackals and wolves in the charnel ground. Pulling out the senses and entrails. The bhutas consume the flesh. Please accept this sacred substance torma. Accomplish the entrusted activities. Om Mahakala Vajra Guna Hrida Grihna Grihna Hana Hana Daha Daha Paca Paca Maraya Maraya Enemy Obstacles' Flesh Blood Mind Brain Marrow Drink Kha Kha Khāhi Khāhi. (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་བཛྲ་གུ་ཎ་ཧྲི་ད་གྲཱིཧྞ་གྲཱིཧྞ་ཧ་ན་ཧ་ན་ད་ཧ་ད་ཧ་པ་ཙ་པ་ཙ་མཱ་ར་ཡ་མཱ་ར་ཡ་དགྲ་བགེགས་ཀྱི་མཱཾ་ས་རཀྟ་ཙིཏྟ་གོ་རོ་ཙ་ན་བ་སུ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Devanagari: ॐ महाकाल वज्र गुण हृद गृह्ण गृह्ण हन हन दह दह पच पच मारय मारय द्र बगेग क मांस रक्त चित्त गोरोचन वसुत ख ख खाही खाही, Romanized Sanskrit: oṃ mahākāla vajra guṇa hṛda gṛhṇa gṛhṇa hana hana daha daha paca paca māraya māraya drabagēg kī māṃsa rakta citta gorocana vasuta kha kha khāhi khāhi, Literal meaning: Om, Great Black One, Vajra, Quality, Heart, Take, Take, Kill, Kill, Burn, Burn, Cook, Cook, Kill, Kill, Enemy Obstacles' Flesh Blood Mind Brain Marrow Drink Kha Kha Khāhi Khāhi.) Thus it is said in the tantras. ༈ The Invocation of the Black Cloaked Protector: Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Hūṃ, born blazing, great black one. Cutting off all wickedness. Black in color, short in stature, great in splendor. Holding a curved knife and skull cup in your hands. Blood dripping from your mouth, great in power. Abdomen
Chinese
其缨向下垂，头戴人头鬘。三角火焰中安住，大自在天之子极勇猛。空行母之主尊，为天神之军队统帅时，三根本处之主，身披黑色绸缎衣。手持旃檀大棒，金腰带束于珍宝身。双足伸屈势安住，左手颅器倚靠于腰间。 发色褐黑顶髻盘，乃怖畏天神之主尊，降伏魔众我顶礼。如是出自黑续。吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。具德怙主玛哈嘎拉与，明妃大天女欲界之主。大黑天父天母十六尊，十方之怙与傲慢七十二。豺狼座等母曜四七群，四姊妹燃八焰时四战神等。具德怙主大黑天及眷属，此誓物甘露食子请享用。如于金刚持前所立誓，祈愿成办护持胜者之教及持教者，尤愿瑜伽士我等眷属之，一切如意所愿皆成就。嗡 希 玛哈嘎拉 药叉 毗陀梨 吽 匝 萨巴热瓦热 诶当 巴陵达 卡卡卡嘿 卡嘿（藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡཀྴ་བཻ་ཏཱ་ལི་ཧཱུྃ་ཛཿས་པ་རི་ཝཱ་ར་ཨེ་དཾ་བ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།）。如是于续之赞颂上，加入末尾之二偈，麦彭南杰所著，善哉！ ༈ །具德六臂怙主之祈请文为： 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 敬礼速作观世音。 双足践踏持铃毗那夜迦。 大黑天身着虎皮裙，六臂蛇饰以为庄严。 右手持钺刀，中间持念珠， 下手猛摇达玛茹。 左手持颅器与三叉戟， 如是执持绢索而束缚。 忿怒张口，獠牙毕露。 三目圆睁，忿怒发髻向上燃。 额间涂以红丹之额滴， 顶上不动如来作后盾。 具五十滴血人头之项链， 五珍宝颅骨以为头饰。 自木中显现而受用食子之， 具德六臂者前我顶礼赞叹。 誓物甘露食子请享用，此句新添。
English
Its tassels hang down, adorned with a garland of heads. Residing in the center of a triangular flame, the powerful son of the Great Lord is extremely fierce. The chief of all Dakinis, when acting as the commander of the gods' army, the lord of the three root places, wears a black silk garment on his body. He holds a large sandalwood club in his hand, and a golden belt binds his precious body. He stands with his two legs in a stretched and bent posture, his left hand resting a skull cup on his hip. Hair the color of dark brown, with a coiled topknot. He is the chief of the terrifying gods. I prostrate to you, the subduer of demons. This is from the Black Tantra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Glorious Protector Mahākāla and, Consort Great Goddess, Lord of the Desire Realm. Great Black One, Father and Mother, sixteen deities, Protectors of the ten directions and seventy-two haughty ones. The wolf-mounted and other four groups of seven Mamos, Four Sisters, eight flaming ones, four times, war gods, and so forth. Glorious Protector, Great Black One, with your retinue, Please accept this samaya substance, nectar torma. As you vowed before Vajradhara, May you protect the Victorious One's teachings and the holders of the teachings, And especially may you accomplish whatever this yogi and our retinue desire. Oṃ Śrī Mahākāla Yakṣa Vetālī Hūṃ Jaḥ Sa-pa-ri-wāra E-daṃ Ba-liṃ-ta Kha Kha Khāhi Khāhi (藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡཀྴ་བཻ་ཏཱ་ལི་ཧཱུྃ་ཛཿས་པ་རི་ཝཱ་ར་ཨེ་དཾ་བ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།). Thus, to the praise from the tantras, adding the final two verses, written by Mipam Nampar Gyalwa, may it be virtuous! ༈ The supplication to the glorious Six-Armed Protector is: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). I prostrate to the Swift-Acting Avalokiteśvara. With feet trampling on Vinayaka with anklets. Great Black One, wearing a tiger skin loincloth, Adorned with six arms and snake ornaments. The right hand holds a curved knife, the middle one holds a rosary, The lower one violently shakes the ḍāmaru. The left hand holds a skull cup and a trident, Likewise, holding a lasso, he binds. With a fierce open mouth, bared fangs, Three eyes wide open, fierce hair blazing upwards. The forehead is smeared with a sindhūra dot, On the crown, Akṣobhya supports the back. Wearing a necklace of fifty bleeding human heads, The head is adorned with five precious dry skulls. Appearing from the wood and accepting the torma, To the glorious Six-Armed One, I prostrate and praise. Please accept this samaya substance, nectar torma, this verse is newly added.