English
Visualize that yellow rays of increase pervade and desires rain down like a shower. At the end of the mantra, recite: RATNA PALA SIDDHI BHRUM (Tibetan) RATNA PALA SIDDHI BHRUM (Sanskrit Devanagari) ratna pala siddhi bhrum (Sanskrit Romanization) Jewel-born accomplishment seed syllable, NANKHADHE PUSHTIM SIDDHI HUM (Tibetan) NANKHADHE PUSHTIM SIDDHI HUM (Sanskrit Devanagari) nankhadhe pushtim siddhi hum (Sanskrit Romanization) Increase firmness accomplishment Hum, as much as possible. At the end of the session, offer whatever offerings are available. Praise and urge the commitment, gather the essence of the three paths of samsara and nirvana, and dissolve them into the deity and the support. Obtain accomplishment. At the end of the session, dissolve the deity into the support. By doing so, all the accomplishments of desires will be spontaneously accomplished, just like obtaining a good vase, a wish-fulfilling tree, and a wish-fulfilling jewel. Furthermore, one should also accomplish the good vase and the wish-fulfilling jewel, etc., in this way. For whatever substance one desires in one's mind, one should bless it in this way as a support for the arising of desired qualities. Samaya. Secondly, mentally offer all food, wealth, and utensils as clouds of Samantabhadra offerings to the supreme deity mandala, and pray for happiness and enjoyment to arise. At the end of the root mantra, recite: MUKAYE (Tibetan) MUKAYE (Sanskrit Devanagari) mukaye (Sanskrit Romanization) Speechless, APAYE (Tibetan) APAYE (Sanskrit Devanagari) apaye (Sanskrit Romanization) Without going, KAPAYE (Tibetan) KAPAYE (Sanskrit Devanagari) kapaye (Sanskrit Romanization) Without birth, VAJRA SIDDHI HUM (Tibetan) VAJRA SIDDHI HUM (Sanskrit Devanagari) vajra siddhi hum (Sanskrit Romanization) Vajra accomplishment Hum, at all times and as appropriate. By doing so, happiness and joy will increase more and more, and food, wealth, and enjoyment will be like possessing a treasure of the sky, and desires will be inexhaustible. Samaya. If you want to increase lifespan, if you want to practice the profound sadhana of seasonal and continuous longevity, then visualize the rays of light from the life-force mantra in the heart of your self-deity, gather the essence of lifespan from samsara and nirvana, dissolve it into the bindu of your own mind's innate awareness, and increase it in the place of immutability, thereby thinking that you have accomplished the lifespan of vajra wisdom. At the end of the mantra, recite: OM NRI BHRUM VAJRA JNANA AYUH KHE HUM AH (Tibetan) Om nri bhrum vajra jnana ayuh khe hum ah (Sanskrit Romanization) Om Increase Bhrum Vajra Wisdom Longevity Space Hum Ah, recite as much as possible, and lifespan will be equal to the sun and moon, and you will obtain the supreme accomplishment of immortality. Samaya. For the sake of increasing lifespan and body, the following is the method of taking essence: Prepare powders, pills, ointments, etc., made from the essence of herbs, mainly blue nectar light-essence and Sadāprarudita, according to the proper method. Clearly visualize the deity in front of yourself. With the visualization that the light of the deity's body gathers the essence of the stable and mobile, and dissolves it into the substance, recite the root mantra and: OM AH HUM SARVA PRAJNA JNANA AYUSHE RASAYANA AMRITA HUM HRIH THA AH (Tibetan) Om Ah Hum Sarva Prajna Jnana Ayushe Rasayana Amrita Hum Hrih Tha Ah, recite and eat, and lifespan, youth, and power will increase more and more. These should also be practiced and eaten at the time of solar and lunar eclipses, and the power will increase especially.
Chinese
如果出现吉祥的征兆，那么服用精华的功德将会圆满。萨玛雅！ 此外，身体变得悦意，言语动听，内心安乐，智慧增长，以及掌控自在等等，对于各种事业的丸药和物品，通过咒语的加持，能够增盛各种所欲之事的荣耀。这些的实践方法应当单独学习。萨玛雅！ 接下来是五种共同的事业，首先是身的事业：事先已经圆满完成念诵和修持的修行者，按照经典中所说的，绘制符合标准的佛像，或者任何誓言的所依，无论是绘画还是雕塑，以及由此代表的语所依，以及任何能够成就各种功德的誓言之物。在日食月食等特殊时刻，以手印和咒语加持，并以观想的轮涅（坛城）相结合，如法修持，那么就像各种珍宝一样，能够涌现所欲之事，成为圆满兴盛的荣耀之源。萨玛雅！ 语的事业：如经典之王中所出现的轮涅（坛城），如法绘制大小，通过事先圆满完成念诵仪轨的方式，来修持各种事业，关于详细的轮涅（坛城）的文字记录，应当从单独的文献中学习。萨玛雅！ 意的事业：用铁八种，或者白檀香、红檀香等各种物品制成的宝剑、乌巴拉花、金刚杵、铁钩、绳索、胜幢、弓箭等等，任何一种法器拿在手中，在日食月食之时进行念诵，如果看到火焰燃烧、光芒、烟雾、声音等等吉祥的征兆，那么将会成就宝剑持明等各种成就。即使没有出现征兆，这些加持过的成就之物，在一切时处都能够毫不费力地赐予吉祥兴盛、永不衰竭的荣耀。萨玛雅！ 功德的事业：在日月食之时，将没有瑕疵的豆蔻用干净的白布包裹，放入牛奶中，陈设美好的供品。在前方，观想文殊菩萨和诸佛菩萨眷属，进行供养和赞颂，并祈祷出现成就的清晰征兆。念诵根本咒和元音辅音等。
English
If auspicious signs appear, then the merit of taking essence will be completely fulfilled. Samaya! Furthermore, the body becomes pleasing, speech becomes melodious, the mind becomes peaceful, wisdom increases, and control is attained, etc. For various activities of pills and substances, through the blessing of mantras, the glory of various desired things can be increased. The practical methods of these should be learned separately. Samaya! Next are the five common activities, first the activity of the body: A practitioner who has previously and correctly completed the recitation and practice, according to what is said in the scriptures, draws a qualified image of the Buddha, or any support of the vow, whether it is a painting or a sculpture, and thereby represents the speech support, and any substance of the vow that can accomplish various qualities. At special times such as eclipses, bless with mudras and mantras, and combine with the visualization of the wheel of illusion (mandala), practice according to the ritual, then like various jewels, it will pour forth desired things, becoming a source of complete and prosperous glory. Samaya! The activity of speech: As the wheel of illusion (mandala) that appears in the great king of scriptures, draw the size properly, and through the way of completing the recitation ritual in advance, practice various activities. The detailed written records of the wheel of illusion (mandala) should be learned from separate documents. Samaya! The activity of mind: Made of eight kinds of iron, or various objects such as white sandalwood, red sandalwood, etc., any kind of weapon such as a sword, utpala flower, vajra, hook, rope, victory banner, bow and arrow, etc., holding it in hand, reciting during solar and lunar eclipses, if you see auspicious signs such as flames burning, light, smoke, sound, etc., then various siddhis such as sword-wielding vidyadhara will be accomplished. Even if no signs appear, these blessed substances of accomplishment can effortlessly bestow inexhaustible glory of auspicious prosperity in all times and places. Samaya! The activity of qualities: During solar and lunar eclipses, wrap flawless cardamom in clean white cloth, put it in milk, and arrange beautiful offerings. In front, visualize Manjushri and the retinue of Buddhas and Bodhisattvas, make offerings and praises, and pray for clear signs of accomplishment to appear. Recite the root mantra and vowels and consonants, etc.
Tibetan
སྙིང་སྦྲེལ་བ་ལན་བདུན་བརྗོད་ནས། ཉི་ཟླ་ལ་གཟའ་ཞུགས་མ་ཐག་པའི་དུས་སུ་སྲན་མ་དར་དང་བཅས་པ་འོ་མ་ནས་བཏོན་ཏེ་ལྕེ་འོག་བཅུག་ལ། རྩ་སྔགས་མཐར། ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཧཱུྃ་ཨཱཿཞེས་སྨྲ་བ་བཅད་དེ་ཉི་ཟླ་གཟའ་ལས་གྲོལ་ཟིན་གྱི་བར་དུ་བཟླ་ཞིང་། དེའི་ཚེ་ཕྱོགས་དུས་རྒྱལ་བའི་སྐུ་གསུང་ཐུགས་ཀྱི་དངོས་གྲུབ་དང་སྲིད་ཞིའི་དངས་བཅུད་ཐམས་ཅད་ ཡི་གེ་འབྲུ་གསུམ་དང་འོད་དཀར་དམར་མཐིང་གསུམ་གྱི་རྣམ་པར་ལྕེ་འོག་གི་སྲན་མ་ལ་ཐིམ་པས་དངོས་གྲུབ་ཀྱི་ལྟས་སྟོན་ཅིང་དངོས་གྲུབ་ཡིད་བཞིན་གྲུབ་པའི་རྫས་སུ་གྱུར་པར་བསམ་པའི་ཏིང་འཛིན་བརྟན་པོར་བྱ། ཉི་ཟླ་གཟའ་ལས་གྲོལ་བ་དང་གནས་དབེན་པར་དཀྲིས་གྲོལ་ཏེ་བལྟས་པས། མྱུ་གུ་བྱུང་ན་གྲུབ་པའི་རྟགས་ཏེ་དེ་ཡང་མྱུ་གུ་སྦོམ་ན་བར་ཆད་མེད་ཅིང་ཡོན་ཏན་བརྟན། མཆོག་ཏུ་གྲུབ་ན་རིང་པོར་རྒྱས་ཤིང་མེ་ཏོག་སོགས་ངོ་མཚར་བའི་མཚན་མ་སྣ་ཚོགས་འབྱུང་། མྱུ་གུ་སྔོ་ཟླུམ་མཉེན་ན་ཡོན་ཏན་འཕེལ། དཀར་འཇམ་དྲི་མེད་བཟང་། སྔོ་བའི་རྣམ་པ་དང་རྩེ་མོ་རྣོ་ན་ཤེས་རབ་འཕེལ། དེ་ཡང་རྩ་བ་སྔོ་ཞིང་རྩེ་མོ་སྐྱ་ཉམས་ཡོད་ན་བསྐྱར་ན་འགྲུབ། རྩ་བ་ཆད་ན་ངན། རྩ་བ་ཕྲ་ན་བར་ཆད་ཆེ། རུལ་བ་དང་སྐྱ་ཧམ་པ་བྱུང་ན་དམ་ཉམས་དང་བར་ཆད་ཀྱི་ངོ་། །ནོར་བུ་སོགས་བཀྲ་ཤིས་པའི་རྟགས་རྫས་ཐུན་མོང་གི་དངོས་གྲུབ། རལ་གྲི་སོགས་ཕྱག་མཚན་ནི་ཐུགས་གྲུབ་པའི་རྟགས་ཏེ་ཏིང་འཛིན་བཟང་པོ་སྐྱེ། ཨ་སོགས་ཡིག་འབྲུ་ནི་གསུང་གྲུབ་པའི་རྟགས་ཏེ་འཆད་རྩོད་རྩོམ་པ་འཕེལ། ལྷ་སྐུ་དང་ཞལ་ཕྱག་གི་རྣམ་པ་འདྲ་བ་ནི་སྐུ་གྲུབ་པའི་རྟགས་ཏེ་ཚེ་དཔལ་འཕེལ། མདོར་ན་ལས་སོ་སོ་དང་བསྟུན་པའི་ལྟས་སྤྱི་དང་བྱེ་བྲག་ཏུ་ཤེས་ པར་བྱས་ལ་ལྟས་གང་བྱུང་ཡང་གསང་སྟེ། སོ་སེན་གྱིས་མ་རེག་ཆག་ཉམས་སུ་མ་སོང་བར་ཆུ་གཙང་ངམ་འོ་མས་ཕུལ་ཏེ་མིད་པར་བྱས་ན་ཚེ་དང་ལུས་ཀྱི་བཅུད་ལེན་དང་དངོས་གྲུབ་ཀྱི་དབྱིག་ཏུ་འགྱུར་རོ། །མྱུ་གུ་མ་བྱུང་ན་སྔགས་ཀྱི་ནུས་པ་མ་སྨིན་པས་སླར་བསྐྱར་ལ་བསྒྲུབ་སྟེ་ཡང་ཟླ་འཛིན་གྱི་དུས་སུ་ལས་སྦྱོར་གོང་བཞིན་བྱའོ། །མྱུ་གུ་མ་བྱུང་ཡང་བཏགས་ཏེ་ཕྱེ་མར་བྱས་པ་གང་གི་མགོ་བོར་གཏོར་བས་གདོན་ཞི་བར་བྱེད་པ་སོགས་ཕན་ཡོན་ཚད་མེད་དོ། །གཞན་ཡང་ཉི་ཟླ་གཟས་ཟིན་པའི་དུས་སུ་འོ་ཐུག་གམ། ཞོ་དང་ཟན། མར་དང་བཅས་པར་ཀ་ར་བཏབ་པ་ལག་པས་བཀབ་ནས་ལྷའི་རྣལ་འབྱོར་ལ་གནས་ཤིང་སྔགས་བཟླས་པ་འཐུང་ན་ལོ་ལྔ་བརྒྱར་འཚོའོ། ༈ །ཡང་དུར་ཁྲོད
Chinese
念诵七遍心咒后，在日月被罗睺星吞噬之际，将带着丝线的豌豆从牛奶中取出，放在舌下。在根本咒语的末尾，念诵“ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཧཱུྃ་ཨཱཿ”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：），停止说话，持续念诵直到日月从罗睺星的吞噬中解脱。那时，十方诸佛的身语意之成就，以及世间和涅槃的所有精华，都以三字明和白红蓝三色光的形式融入舌下的豌豆中，从而显示出成就的征兆，并坚定地保持这样的禅定：豌豆已经变成了如意成就之物。当日月从罗睺星的吞噬中解脱后，在僻静的地方解开缠绕，观察豌豆。如果发芽，那就是成就的标志，而且，如果芽粗壮，就没有障碍，功德稳固。如果达到极高的成就，芽就会长长地生长，并出现花朵等各种奇妙的标志。如果芽是绿色、圆形和柔软的，功德就会增长。白色、光滑、无瑕疵是好的。如果是绿色的，顶端锋利，智慧就会增长。而且，如果根是绿色的，顶端呈灰白色，再次尝试就会成功。如果根断了，那就是不好的征兆。如果根细，障碍就大。如果出现腐烂或灰白色的情况，那就是誓言破损和障碍的征兆。宝石等吉祥的标志是共同成就的象征。刀剑等法器是意成就的标志，会产生良好的禅定。阿等字母是语成就的标志，讲说、辩论和写作的能力会增长。如果出现与佛像、面容和手相似的形状，那就是身成就的标志，寿命和福报会增长。简而言之，要根据不同的事业，了解普遍和特殊的征兆，无论出现什么征兆都要保密。不要用手指触摸，不要让它破损或损坏，用清水或牛奶供养后吞下，它就会变成寿命和身体的滋养品，以及成就的精华。如果没有发芽，那就是咒语的力量没有成熟，要再次尝试和修持，并在下一次月食时，按照上述方法进行。即使没有发芽，也可以将其磨成粉末，洒在任何人的头上，以平息邪魔等，有无数的利益。此外，在日月被罗睺星吞噬之际，将牛奶粥或酸奶和糌粑，以及加入糖的酥油用手盖住，安住在天神的瑜伽中，念诵咒语，饮用后可以活五百年。༈ །又在坟地
English
After reciting the sevenfold heart mantra, when the sun and moon are about to be eclipsed, take the peas with silk threads from the milk and place them under the tongue. At the end of the root mantra, recite "Kāya vāka citta sarva siddhi phala hūṃ hūṃ āḥ" (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Cease speaking and continuously recite until the sun and moon are freed from the eclipse. At that time, all the accomplishments of the body, speech, and mind of the Buddhas of all directions and times, and all the essence of samsara and nirvana, will dissolve into the peas under the tongue in the form of the three seed syllables and the three lights of white, red, and blue, thus showing signs of accomplishment, and firmly maintain the samadhi of thinking that the peas have become substances for accomplishing wishes. When the sun and moon are freed from the eclipse, untie the knots in a secluded place and observe the peas. If sprouts appear, it is a sign of accomplishment, and if the sprouts are thick, there will be no obstacles and the qualities will be stable. If the accomplishment is supreme, the sprouts will grow long and various wonderful signs such as flowers will appear. If the sprouts are green, round, and soft, the qualities will increase. White, smooth, and immaculate is good. If it is green and the tip is sharp, wisdom will increase. Moreover, if the root is green and the tip is grayish, it will succeed if repeated. If the root is broken, it is a bad sign. If the root is thin, the obstacles are great. If decay or grayness occurs, it is a sign of broken vows and obstacles. Jewels and other auspicious signs are common accomplishments. Swords and other weapons are signs of mind accomplishment, which will generate good samadhi. The letters such as A are signs of speech accomplishment, and the ability to teach, debate, and write will increase. If shapes similar to Buddha images, faces, and hands appear, it is a sign of body accomplishment, and life and glory will increase. In short, according to different actions, understand the general and specific signs, and keep secret whatever signs appear. Do not touch with fingers, do not let it break or be damaged, offer it with clean water or milk and swallow it, it will become nourishment for life and body, and the essence of accomplishment. If sprouts do not appear, it means that the power of the mantra has not matured, so repeat and practice again, and perform the actions as before during the next lunar eclipse. Even if sprouts do not appear, grind it into powder and sprinkle it on anyone's head to pacify evil spirits, etc., there are countless benefits. Furthermore, when the sun and moon are eclipsed, cover milk porridge or yogurt and tsampa, and butter with sugar added, with your hands, abide in the yoga of the deity, recite the mantra, and drink it, you will live for five hundred years. ༈ ། Also in the cemetery