Chinese
黎明时分的修法，前行广修，其余时分的修法，前行简略，仅做护轮、皈依、发心、七支供等，黄昏时分的修法结束时，供护法食子，会供后收摄，如是四座或二座修法如何行持的仪轨次第，在修法仪轨文中已详细说明。此处讲述几个重要的观修要点，共同前行的观修在引导文中已详细说明。修心之时，思维人身难得易逝，对于今生的事情，完全放下，断绝一切非法之事，下定决心。无论发生什么，都不要让修行受到阻碍。生病就病着修，死了也死而无憾。以前得到人身大多虚度，如今能修持如此甚深的法，真是幸运，要以强烈的决心坚持修行到最后。如此约束内心，就不会有障碍，能迅速获得成就。特别前行时，驱魔食子只需在开始的傍晚修法时供一次即可，从护轮开始，观修如前。忏悔对境是帐篷内的前墙所迎请的对境。加持降临之时，观想坛城本尊如天空般降临，融入处所、有者、自身三者，从而得到加持。其他供养的观修比较简单。但在甘露供养时，观想在颅器内，中央是人肉和粪便，以舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）和棒（藏文：པཾ་，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：棒）字为标志；东方是牛和血，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和蓝（藏文：ལཾ，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：蓝）字为标志；南方是狗肉和血清，以珍（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍）和芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字为标志；西方是马肉和灰尘，以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུྃ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）字为标志；北方是大象肉和尿液，以阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）和当（藏文：ཏྃ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）字为标志，观想为五种姓的自性，以净治、增益、转化三种方式加持。总而言之，所有供养都以法性的自力无碍，供云的游舞随意显现，以能自在驾驭无量智慧幻相的意念来加持。然后是正行，如此显现的一切法，皆为空性、离戏、自生的大智慧，于不可思议的境界中
English
In the dawn session, the preliminary practices are extensive, while in the other sessions, the preliminary practices are abbreviated, only doing the protective circle, refuge, bodhicitta, and seven-branch offering. At the end of the dusk session, offer the torma to the Dharma protectors and conclude with a feast offering. The order of how to perform the four or two sessions is explained in detail in the practice manual. Here, I will explain some important points for contemplation. The common preliminary contemplations are explained in detail in the instruction manual. When transforming the mind, think of the difficulty of obtaining and the ease of losing human life, and completely abandon worldly affairs. Resolve to have nothing to do with non-Dharma activities. No matter what happens, do not let this practice be hindered. If you are sick, practice while sick. If you die, die without regret. Most previous human lives have been wasted, but now you have the opportunity to practice such profound Dharma, so be determined to carry out the practice to the end. By restraining the mind in this way, obstacles will not arise and you will quickly attain accomplishments. In the special preliminary practices, the obstacle-dispelling torma only needs to be offered once at the beginning of the evening session. Start with the protective circle and contemplate as before. The object of confession is the object invited in front of the tent. At the time of empowerment, visualize the deities of the mandala descending like the sky, merging into the place, the owner, and oneself, thereby receiving empowerment. The other offering contemplations are relatively simple. However, during the nectar offering, visualize in the skull cup, in the center, human flesh and feces, marked with HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) and PAM (藏文：པཾ་，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：棒); in the east, cow and blood, marked with HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and LAM (藏文：ལཾ，梵文天城体：ल，梵文罗马拟音：laṃ，汉语字面意思：蓝); in the south, dog meat and serum, marked with TRAM (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍) and MAM (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒); in the west, horse meat and dust, marked with OM (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and MUM (藏文：མུྃ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆); in the north, elephant meat and urine, marked with AH (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) and TAM (藏文：ཏྃ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当), visualizing them as the nature of the five families, and bless them with purification, increase, and transformation. In general, all offerings are made with the unobstructed self-power of Dharma nature, and the play of offering clouds appears freely, blessing them with the intention of mastering the boundless wisdom illusions. Then, in the main practice, all phenomena that appear in this way are emptiness, free from elaboration, the great self-born wisdom, in a state beyond thought and expression.