Chinese
因为是坚实的缘故。就像大海中说的那样：从世间界的色究竟天中，二者变得非常坚实。这样说。第三是确定：有人问，那么那个地方的自性是怎样的呢？回答说：色究竟天之处没有边和中心。这样显示。如果归纳其语意，那个地方的自性，是法性，是超越了边和中心等一切戏论的，因为那是法界。小释中说：无边无际是法界，那是处所的至上。因为这样说的缘故。从那样的状态中，功德的差别自然显现，所以要区分处所的体性的法，小释中说：宫殿的地基、材料和广度，形状和凸出部分、顶端，装饰和门环、马道，特征。因为这样说的缘故。其中第一个是宫殿的地基：地基是无量智慧的轮光明。这样显示。其意义是：总的下地基，是象征五种智慧的标志，是无量广阔的轮的形状。续部《大乐》中说：在巨大的轮的地面上，四方形的房屋非常庄严。因为这样说的缘故。内部的下地基是坚实的。这样显示。宫殿的门和走廊等处到中心的内部下地基，依次是金刚杵竖立着，一次比一次坚实，因为是从下乘提升到这里的意义。第二个是材料：说是智慧珍宝燃烧的宫殿。其意义是：宫殿的材料，是你由珍宝所成，因为智慧本身显现为形状和颜色，满足愿望的缘故。第三个是广度：说是广度遍及十方没有穷尽。意义是：它的广度，是你遍及一切方向没有穷尽，因为法界无边无际的显现。第四个是形状：说是功德无量增长的缘故变成四方形。意义是：它的形状是四方形，因为如来佛的伟大功德遍布于此，平等和增长的缘故。就像广释中说的那样：平等
English
Because it is solid. As it says in the ocean: From the Akaniṣṭha of the world realm, the two become very solid. Thus it is said. The third is to ascertain: Someone asks, then what is the nature of that place? The answer is: The Akaniṣṭha place has no edge or center. This is shown. If we summarize the meaning, the nature of that place, is Dharmatā, is beyond all elaborations such as edge and center, because that is the Dharmadhātu. The small commentary says: Without edge or center is the Dharmadhātu, that is considered the supreme of places. Because it is said so. From that state, the distinctions of qualities naturally appear, so the characteristics of the nature of the place should be distinguished. The small commentary says: The foundation, material, and extent of the palace, shape and protrusions, apex, ornaments and door frames, horse ramps, characteristics. Because it is said so. The first of these is the foundation of the palace: The foundation is the clear wheel of immeasurable wisdom. This is shown. Its meaning is: The general lower foundation, is a symbol representing the five wisdoms, is the form of a wheel of immeasurable extent. The Tantra "Great Play" says: On the ground of the great wheel, the square house is very magnificent. Because it is said so. The inner lower foundation is solid. This is shown. The inner lower foundation from the doors and corridors of the palace to the center, is successively a vajra standing upright, each time more solid, because it is the meaning of ascending from the lower vehicle to here. The second is the material: It is said to be a palace of burning wisdom jewels. Its meaning is: The material of the palace, is that you are made of jewels, because wisdom itself appears as form and color, fulfilling wishes. The third is the extent: It is said that the extent is not exhausted in all ten directions. The meaning is: Its extent, is that you are not exhausted in all directions, because the Dharmadhātu is boundless and appears pervasive. The fourth is the shape: It is said that it becomes square because immeasurable qualities increase. The meaning is: Its shape is square, because the greatness and qualities of the Tathāgata pervade here, are equal and increasing. As it says in the extensive commentary: Equality