English
Without error, it is stable. From this, all collections of names are clear and bright. Arising and gathering are also the same. This is the cause of the stable arising wisdom of Vajra accomplishment. Aḥ（藏文）Aḥ（梵文天城体）Ah（梵文罗马拟音）Ah, Ka（藏文）Ka（梵文天城体）Ka（梵文罗马拟音）Ka, Kha（藏文）Kha（梵文天城体）Kha（梵文罗马拟音）Kha, Ga（藏文）Ga（梵文天城体）Ga（梵文罗马拟音）Ga, Gha（藏文）Gha（梵文天城体）Gha（梵文罗马拟音）Gha, Nga（藏文）Nga（梵文天城体）Nga（梵文罗马拟音）Nga, Ca（藏文）Ca（梵文天城体）Ca（梵文罗马拟音）Ca, Cha（藏文）Cha（梵文天城体）Cha（梵文罗马拟音）Cha, Ja（藏文）Ja（梵文天城体）Ja（梵文罗马拟音）Ja, Jha（藏文）jha（梵文天城体）Jha（梵文罗马拟音）Jha, Nya（藏文）Nya（梵文天城体）Nya（梵文罗马拟音）Nya, Ṭa（藏文）Ṭa（梵文天城体）Ta（梵文罗马拟音）Ta, Ṭha（藏文）Ṭha（梵文天城体）Tha（梵文罗马拟音）Tha, Ḍa（藏文）Ḍa（梵文天城体）Da（梵文罗马拟音）Da, Ḍha（藏文）Ḍha（梵文天城体）Dha（梵文罗马拟音）Dha, ṇa（藏文）ṇa（梵文天城体）Na（梵文罗马拟音）Na, Ta（藏文）Ta（梵文天城体）Ta（梵文罗马拟音）Ta, Tha（藏文）Tha（梵文天城体）Tha（梵文罗马拟音）Tha, Da（藏文）Da（梵文天城体）Da（梵文罗马拟音）Da, Dha（藏文）Dha（梵文天城体）Dha（梵文罗马拟音）Dha, Na（藏文）Na（梵文天城体）Na（梵文罗马拟音）Na, Pa（藏文）Pa（梵文天城体）Pa（梵文罗马拟音）Pa, Pha（藏文）Pha（梵文天城体）Pha（梵文罗马拟音）Pha, Ba（藏文）Ba（梵文天城体）Ba（梵文罗马拟音）Ba, Bha（藏文）Bha（梵文天城体）Bha（梵文罗马拟音）Bha, Ma（藏文）Ma（梵文天城体）Ma（梵文罗马拟音）Ma, Ya（藏文）Ya（梵文天城体）Ya（梵文罗马拟音）Ya, Va（藏文）Va（梵文天城体）Va（梵文罗马拟音）Va, Ra（藏文）Ra（梵文天城体）Ra（梵文罗马拟音）Ra, La（藏文）La（梵文天城体）La（梵文罗马拟音）La, Sha（藏文）Sha（梵文天城体）Sha（梵文罗马拟音）Sha, ṣa（藏文）ṣa（梵文天城体）ṣa（梵文罗马拟音）ṣa, Sa（藏文）Sa（梵文天城体）Sa（梵文罗马拟音）Sa, Ha（藏文）Ha（梵文天城体）Ha（梵文罗马拟音）Ha, Ksha（藏文）Ksha（梵文天城体）Ksha（梵文罗马拟音）Ksha, I（藏文）I（梵文天城体）I（梵文罗马拟音）I, Ī（藏文）Ī（梵文天城体）Ī（梵文罗马拟音）Ī, U（藏文）U（梵文天城体）U（梵文罗马拟音）U, Ū（藏文）Ū（梵文天城体）Ū（梵文罗马拟音）Ū, E（藏文）E（梵文天城体）E（梵文罗马拟音）E, Ai（藏文）Ai（梵文天城体）Ai（梵文罗马拟音）Ai, O（藏文）O（梵文天城体）O（梵文罗马拟音）O, Au（藏文）Au（梵文天城体）Au（梵文罗马拟音）Au. By extracting these, The ten directions of the six realms are limitless. It moves in six ways. It moves greatly. Having moved completely, all dharmas become merely the characteristic of names. Hoḥ（藏文）Hoḥ（梵文天城体）Hoh（梵文罗马拟音）Hoḥ! Then all the Tathagatas speak this special utterance. A is of emptiness and non-emptiness, the Middle Way also has no object to focus on. All are merely names, all Buddhas reside in the garland of letters. A itself appears in various ways, the forty-two letters beginning with Ka, gather everything with the name of sound, in the manifest complete king, ascertain that very nature. Emaho, wondrous, amazing, the names of the forty-five great illusions, are the place that holds all the words without exception, speaking and showing various great meanings. The nature of the unreal letter is mind, selfless, free from extremes, although there is no object of focus, yet with shapes and colors, the play of names, it transforms and shows in any way. The wisdom, body, speech, and mind of the wisdom beings who have gone to the ten directions and four times, are the very forty-five mandalas, the letters from the beginning to Ksha are complete. The nature of mind is letters, letters are not real things. That very objectless nature is the great wheel of body, speech, and mind of various kinds. Body, speech, and mind are wonderful, amazing, greatly attracting great illusions. In the sphere, it is written by the sphere, therefore it is called a letter. The beginning is the unerring path, Tig is said to be the name of wisdom, Shad is the great method of punctuation, A is unborn, suchness itself. Ṭha is the nature of illusion Vajra, Ṭa is the illusion of appearance, Ḍa is the illusion of wish-fulfilling, Ḍha is the illusion of complete purity, ṇa is the illusion of all-pervading. Tha is the nature of the net's complete manifestation, Ta is the nature of being firm with the net, Da is the nature of being clear with the net, Dha is the nature of being entangled with the net, Na is the nature of changing everywhere with the net. Ka is the best of the eye's mind, Kha is the best of the ear's mind, Ga is the best of the nose's mind, Gha is the best of the tongue's mind.
Chinese
哦！我乃心亦能摧毁者。嚓为眼之身之胜。ཚ་为耳之身之胜。ཛ་为鼻之身之胜。ཛྷ་为舌之身之胜。ཉ་为 身亦能摧毁者。པ་为眼之语之胜。ཕ་为耳之语之胜。བ་为鼻之语之胜。བྷ་为舌之语之胜。མ་为语亦能摧毁。ཡ་为生完全清净。ཝ་为住清净。ར་为坏清净。ལ་为空清净。ཤ་为常清净。ཥ་为断亦无有。ས་为无边无我。ཧ་为无相之自性。ཀྵ་为智慧心之精髓。ཨི་为微尘数诸天。ཨཱི་为微尘数非天。ཨུ་为微尘数人众。ཨཱུ་为微尘数旁生。ཨེ་为微尘数饿鬼。ཨཻ་为微尘数地狱众。ཨོ་为摧毁一切。ཨཽ་为一切毁灭。以此文字轮大集会，汇集身语意之珠鬘。如是说。阿霍！其后如来与众眷属无二之坛城，彼等之秘密即是此。身语意功德事业金刚中取出。阿霍！方便与智慧喜云菩提心众因之轮，果位胜者成熟成就稀有名号四十又二，无为自性有为金刚坛城生起之禁，不越无有自在因缘聚合之大力。阿霍！金刚秘密之语。如是说，一切如来化为文字之轮。秘密藏性真实决定中文字珠鬘轮安立之品第四。 ༈ 其后从文字轮之云安立中幻化显现，为此特别宣说。无根之心性，乃诸法一切之根本。心性文字之自性，文字如意宝云。幻化坛城四十二，以网之坛城现证，十方四时圆满之，一切坛城皆得成就。化为甘露且生起 与，四百零四之
English
Oṃ! I am also the destroyer of the mind. Tsa is the best of the body of the eye. Tsha is the best of the body of the ear. Dza is the best of the body of the nose. Dzha is the best of the body of the tongue. Nya is also the destroyer of the body. Pa is the best of the speech of the eye. Pha is the best of the speech of the ear. Ba is the best of the speech of the nose. Bha is the best of the speech of the tongue. Ma is also the destroyer of speech. Ya is birth completely pure. Wa is abiding pure. Ra is destruction pure. La is emptiness pure. Sha is permanence pure. Ksha is also non-existent. Sa is without limit, without self. Ha is the very nature of being without characteristics. Ksha is the essence of the wisdom mind. I is gods like dust motes. Ii is non-gods like dust motes. U is humans like dust motes. Uu is animals like dust motes. E is hungry ghosts like dust motes. Ai is hell beings like dust motes. O destroys everything. Au is the destruction of everything. By this great assembly of the wheel of letters, the garland of body, speech, and mind is gathered. Thus it is said. Oṃ! Then, the secret of the Tathagata and the mandala inseparable from the assembly of consorts is this very thing. It is extracted from the Vajra of Body, Speech, Mind, Qualities, and Activity. Oṃ! The wheel of causes, the joyful clouds of skillful means and wisdom, the assembly of Bodhicitta. The forty-two wondrous names of the Victorious One, the fruit of maturation and accomplishment. The vow to bring forth the unconditioned, the very nature of the conditioned, the Vajra Mandala. It does not transgress, it is the great power of the gathering of causes and conditions without autonomy. Oṃ! The secret words of the Vajra. Thus it is said, all the Tathagatas are transformed into the wheel of letters. The fourth chapter, the arrangement of the wheel of the garland of letters from the determination of the secret essence of Suchness. ༈ Then, from the arrangement of the clouds of the wheel of letters, the emanation of illusion is specially spoken of. The very nature of the rootless mind is the root of all phenomena. The very nature of the mind is the nature of letters, letters are like wish-fulfilling jewel clouds. The forty-two mandalas of illusion, by the perfect manifestation of the mandala of the net, the ten directions and four times are complete, all mandalas will be accomplished. Transforming into nectar and arising with, four hundred and four.
Tibetan
་ནད་སེལ་ཅིང་། །ལོངས་སྤྱོད་འབྱུང་ཞིང་ངན་སོང་སྦྱོང་། །ཅི་ཡང་གཞན་དུ་འགྱུར་བ་འགྲུབ། །ནམ་མཁའ་རྡོ་རྗེ་སྲ་འབྱུང་ཞིང་། །འབར་ནས་མེ་ཡང་འཚིག་པ་དང་། །ཆུར་འགྱུར་འབབ་པའང་དེ་བཞིན་ཏེ། །འཇིག་རྟེན་ཁམས་ནི་འཐོར་བ་དང་། །ཐམས་ཅད་སྟོངས་ཤིང་ལྟུང་བར་འགྱུར། །དགུག་དང་བཏང་དང་བཅིང་དང་དགྲོལ། །གསོ་དང་བསད་དང་འཕམ་དང་རྒྱལ། །ཏིང་འཛིན་འདི་ཡིས་བྱེད་པར་འགྱུར། །དེ་ཉིད་ཡེ་ཤེས་རང་སྣང་བའི། །མིང་ཚིག་གཟུགས་སོགས་ཡིད་བཞིན་གྱིས། །མུན་ལ་སྣང་བྱུང་ཇི་བཞིན་དུ། །འགྱུར་བ་གསེར་འགྱུར་སྨན་གྱི་ཚུལ། །སྟོན་པ་མཆོད་བརྩོན་རྟོགས་པ་གསལ། །དམ་ཚིག་སྔགས་དང་ཕྱག་རྒྱ་རྣམས། །མ་ཉམས་ཤེས་ཤིང་ཡོ་བྱད་ལྡན། །འགྲུབ་འགྱུར་མི་ལྡན་དོན་མེད་བརླག །དུས་གསུམ་རྒྱལ་བས་ཐུགས་ཆུད་པའི། །དངོས་གྲུབ་མཆོག་གི་སྙིང་པོ་ནི། །ཟད་པའི་དུས་མེད་ཡིད་བཞིན་མཛོད། །འཕེལ་འགྲིབ་མེད་པར་འབྱུང་བ་སྟེ། །དངོས་པོ་མེད་ལས་དངོས་པོའི་སྤྲིན། །སྣ་ཚོགས་རྣམ་པར་འབྱུང་ཞིང་འགྱུར། །དངོས་རྣམས་ཉིད་ན་དངོས་མེད་པར། །རྟོགས་པའི་དབང་སྒྱུར་ཏིང་འཛིན་ཡིན། །གང་གིས་དམིགས་མེད་མི་ཤེས་པ། །དེ་ཡིས་ཆོས་ཀྱི་དབྱིངས་མི་ཤེས། །དེ་ཕྱིར་དངོས་དང་དངོས་མེད་པ། །འཇིག་པས་དམིགས་མེད་ཤེས་པར་གྱིས། །གཞི་རྩ་མེད་པའི་སེམས་ཉིད་ནི། །ཕོ་མོ་མ་ཡིན་མ་ནིང་མིན། །མཚན་མེད་མ་ཡིན་རིགས་བརྒྱུད་མིན། །ཁ་དོག་མ་ཡིན་དབྱིབས་མ་ཡིན། །གནས་སུ་མ་ཡིན་གང་ཡང་མིན། །དེ་བཞིན་ཉིད་དབྱིངས་ཡེ་ཤེས་ཏེ། །ཐབས་ཀྱི་ཕྱག་རྒྱ་ཀུན་གྱི་རྒྱུ། །ཐབས་ལས་ཐབས་བྱུང་ཐབས་བསམ་ཡས། །ཐ་དད་མིན་ལས་ཐ་དད་པའི། །ནང་དང་ནང་གི་ཕྱི་རོལ་གྱི། །དཀྱིལ་འཁོར་བསམ་ཡས་ཡེ་ཤེས་རོལ། །འཇིགས་མེད་ཀུན་བཟང་ཕྱག་རྒྱའི་མཆོག །གང་གིས་གླང་ཆེན་མྱོས་འདྲའི་སེམས། །མཉམ་པར་བཞག་པས་བཏུལ་ནས་སུ། །སྔགས་དང་ཕྱག་རྒྱ་རབ་བརྟན་ན། །དངོས་གྲུབ་ཡ་མཚན་ཆེན་པོར་འགྱུར། །ཞེས་བརྗོད་པས་དེ་བཞིན་གཤེགས་པ་ཉིད་གཟིགས་མོས་མཉེས་པར་གྱུར་ཏོ། །གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་ལས་སྒྱུ་འཕྲུལ་དྲྭ་བ་བསྒྲུབ་པའི་ཏིང་ངེ་འཛིན་གྱི་ལེའུ་སྟེ་ལྔ་ པའོ།། །། ༈ དེ་ནས་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་རང་བཞིན་གཅིག་དང་དུ་མ་མེད་པའི་བདག་ཉིད་ཐམས་ཅད་ཀྱིས། འཇིག་རྟེན་དྲུག་གི་ཕྱོགས་བཅུ་ཐམས་ཅད་ལ། ཉིད་ཀྱི་ཆེ་བའི་དཀྱིལ་འཁོར་དབྱུང་བར་བཞེད་ནས། ཆེད་དུ་བརྗོད་པ་འདི་བརྗོད་དོ། །ཡེ་ཤེས་ཕྱོགས་བཞི་དབུས་བརྟགས་
Chinese
疾病消除且， 受用生起恶趣净。 任何异变皆能成， 虚空金刚坚固生。 炽燃之火亦能焚， 化为水流亦如是。 世间界亦将崩坏， 一切空虚且堕落。 勾召放逐与束缚解脱， 救护杀害胜与败。 此等皆由等持成。 彼即智慧自显现， 名句形等随心欲。 如暗转明般显现， 转变如炼金药之法。 导师供养勤奋悟性明， 誓言咒语与手印等， 不坏知晓且具资具， 成就转变不具则徒劳。 三世诸佛所领悟， 殊胜悉地之精华， 无尽之时如意宝。 无有增减而生起， 无物之中生实物云， 种种形态生起且转变。 诸物自体无有物， 了悟自在等持是。 若人不知无所缘， 彼人亦不知法界。 是故有物与无物， 坏灭故知无所缘。 无有根本之心性， 非男非女亦非双性。 无相无种亦无族， 非色非形亦非处。 非处亦非任何物， 如是法界即智慧。 方便手印一切之因， 方便生方便方便无量。 非异中之各异， 内与内之外境之， 坛城无量智慧享。 无畏普贤手印胜， 何者如醉象之心， 平等安住而调伏。 咒语手印若稳固， 成就奇妙且广大。 如是说已，如来令其欢喜。 秘密藏续决定真实义中，幻化网成就之等持品第五。 复次，诸如来之一切自性，无一与众多之体性，为于六道一切十方，欲出自身之大坛城，而特为此宣说。 智慧四方中央考察
English
Diseases are healed, and, enjoyment arises and bad migrations are purified. Any transformation is accomplished, space, vajra, solidity arise, blazing, even fire is burned, becoming water, flowing is also like that. The realms of the world are scattered, all is empty and falls. Attracting, sending, binding, and releasing, healing, killing, defeat, and victory, these are done by this samadhi. That very wisdom is self-appearing, names, words, forms, etc., as desired, like the arising of light in darkness, transformation is like the nature of alchemy. The teacher is diligent in offering, understanding is clear, vows, mantras, and mudras, knowing without deterioration and possessing implements, accomplishment will occur, without it, it is meaningless and ruined. The essence of the supreme siddhi, which the Buddhas of the three times have understood, is an inexhaustible wish-fulfilling treasure. It arises without increase or decrease, from non-existence, a cloud of existence, various forms arise and transform. In the very things, there is non-existence, the samadhi that masters realization. Whoever does not know the aimless, that one does not know the realm of dharma. Therefore, by destroying the existent and the non-existent, know the aimless. The nature of mind, without a basis, is neither male nor female, nor hermaphrodite. It is without characteristics, without lineage, without family, not a color, not a shape, not a place, not anything. Thusness, the realm of reality, is wisdom, the cause of all the mudras of means. From means, means arise, means are immeasurable, from non-difference, the different, the inner and the outer of the inner, the mandala, immeasurable, enjoys wisdom. The supreme mudra of fearless Samantabhadra, who, like the mind of a drunken elephant, having subdued it by placing it in equanimity, if the mantra and mudra are very firm, astonishing and great siddhis will occur. Having said this, the Tathagata was pleased by the sight. The fifth chapter, the samadhi for accomplishing the net of illusion from the certain truth of the secret essence. Then, all the Tathagatas, whose nature is one and whose essence is without many, desiring to emanate their own great mandala in all ten directions of the six realms, spoke this verse for the purpose. Wisdom, four directions, central investigation.