Chinese
屆時，上師身之種子字白色嗡（藏文：ༀ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）。阿比謝佳 嗡（藏文：ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城體：अभिषिञ्च ओ，梵文羅馬擬音：abhiṣiñca oṃ，漢語字面意思：灌頂 嗡）！以此嗡字融入光中，毗盧遮那佛白色，持菩提上妙印，與佛眼佛母交抱而住，從交合之處，降下白色細長的菩提心甘露，充滿全身。喉間受用輪中央，上師語之種子字紅色阿（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿）。阿比謝佳 阿（藏文：ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城體：अभिषिञ्च आ，梵文羅馬擬音：abhiṣiñca āḥ，漢語字面意思：灌頂 阿）！以此阿字融入光中，阿彌陀佛紅色，持禪定印，與白衣佛母交抱而住，從交合之處，降下紅色豐沛的菩提心甘露等，與前相似。心間法輪中央，上師意之種子字藍色吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。阿比謝佳 吽（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：अभिषिञ्च हुं，梵文羅馬擬音：abhiṣiñca hūṃ，漢語字面意思：灌頂 吽）！以此吽字融入光中，不動佛藍色，持觸地禪定印，與法界自在母交抱，從交合之處，降下藍色清亮的菩提心甘露等，與前相似。臍間化身輪中央，上師功德之種子字黃色舍（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）。阿比謝佳 舍（藏文：ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城體：अभिषिञ्च ह्रीः，梵文羅馬擬音：abhiṣiñca hrīḥ，漢語字面意思：灌頂 舍）！以此舍字融入光中，寶生佛黃色，持與願印，與嘛嘛枳佛母交抱，從交合之處，降下各種顏色的菩提心甘露等，與前相似。這些本尊，身色各異，身穿五種絲綢天衣，佩戴八種珍寶飾品，以十三種寂靜裝飾莊嚴，安住在蓮花月輪上，結金剛跏趺坐。第三，根源認識的差別，有入定和出定兩種。入定時，身體的七支要點與之前相同。語的要點是吸下氣，用力壓上氣，阻斷氣息的流動。心的要點是為了修練對各種自性的顯現，要用五眼觀察各種粗細的念頭。導師仁波切說：「強行切斷流動的念頭之流，能將氣和心束縛在原本的光明之境。」五眼的觀察方法如下。對於念頭的生起、感受或無感，要像烏龜一樣，眼睛半閉，眼皮幾乎黏在一起，以此來觀察，切斷氣和念頭的流動，像用「啪（藏文：ཕཊ，梵文天城體：फट，梵文羅馬擬音：phaṭ，漢語字面意思：啪）」一聲擊碎石頭一樣，將心安住在無念的狀態。剛一感覺到念頭，就要像對待客人一樣，稍微閉上眼睛
English
At that time, the seed-syllable of the Guru's body is the white Oṃ (藏文：ༀ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ). Abhiṣiñca Oṃ (藏文：ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城體：अभिषिञ्च ओ，梵文羅馬擬音：abhiṣiñca oṃ，漢語字面意思：Abhiṣiñca Oṃ)! By this, the Oṃ dissolves into light. Vairocana, white, holding the supreme mudrā of enlightenment, dwells in union with Locanā, and from the juncture of their union, a stream of white, slender bodhicitta descends, filling the body. In the center of the throat, the wheel of enjoyment, the seed-syllable of the Guru's speech is the red Āḥ (藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：Āḥ). Abhiṣiñca Āḥ (藏文：ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城體：अभिषिञ्च आ，梵文羅馬擬音：abhiṣiñca āḥ，漢語字面意思：Abhiṣiñca Āḥ)! By this, the Āḥ dissolves into light. Amitābha, red, holding the mudrā of meditative equipoise, dwells in union with Pāṇḍaravāsinī, and from the juncture of their union, a stream of red, abundant bodhicitta descends, and so on, similar to before. In the center of the heart, the wheel of dharma, the seed-syllable of the Guru's mind is the blue Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ). Abhiṣiñca Hūṃ (藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：अभिषिञ्च हुं，梵文羅馬擬音：abhiṣiñca hūṃ，漢語字面意思：Abhiṣiñca Hūṃ)! By this, the Hūṃ dissolves into light. Akṣobhya, blue, holding the earth-touching mudrā of meditative equipoise, is in union with Dhātviśvarī, and from the juncture of their union, a stream of blue, clear bodhicitta arises, and so on, similar to before. In the center of the navel, the wheel of emanation, the seed-syllable of the Guru's qualities is the yellow Hrīḥ (藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：Hrīḥ). Abhiṣiñca Hrīḥ (藏文：ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城體：अभिषिञ्च ह्रीः，梵文羅馬擬音：abhiṣiñca hrīḥ，漢語字面意思：Abhiṣiñca Hrīḥ)! By this, the Hrīḥ dissolves into light. Ratnasambhava, yellow, holding the mudrā of supreme giving, is in union with Māmakī, and from the juncture of their union, bodhicitta of various colors arises, and so on, similar to before. These deities, whatever their body color, are adorned with five silk garments and eight precious ornaments, the thirteen ornaments of peaceful adornment. They reside on a lotus and moon seat, seated in the vajra posture. Third, regarding the distinction of recognizing the root, there are two aspects: meditative equipoise and subsequent attainment. In meditative equipoise, the seven points of the body are the same as before. The point of speech is to draw in the lower breath, forcefully press down the upper breath, and cut off the flow of breath. The point of mind is to train in manifesting various natures, and to observe various coarse and subtle thoughts with the five eyes. The guide, the precious one, said: "By forcibly cutting off the stream of flowing thoughts, one binds the wind and mind in the original state of luminosity." The key to the way of looking with the five eyes is as follows. Regarding the arising of thoughts, feeling or non-feeling, one should look with the eyes half-closed, the eyelids almost stuck together, like a turtle, cutting off the flow of wind and thoughts, and settling the mind in a state of non-thought, as if smashing a stone with a "Phaṭ (藏文：ཕཊ，梵文天城體：फट，梵文羅馬擬音：phaṭ，漢語字面意思：Phaṭ)" sound. As soon as a thought is felt, one should slightly close the eyes as if treating a guest.