English
The third part, the recitation, should be done. Among them, first is the section on prostration: I prostrate with reverence, touching my head to the immaculate dust of the feet of the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened One, endowed with knowledge and conduct, the Sugata, the Knower of the World, the unsurpassed charioteer who tames beings, the unsurpassed teacher of gods and humans, the incomparable Shakya King. When you, the chief of bipeds, were born, you took seven steps on this great earth and said, "I am supreme in this world." At that time, I prostrate to you, the wise one. Possessing a pure body, supremely beautiful in form, a sea of wisdom, like a golden mountain, your fame resounds throughout the three realms, I prostrate to you, the protector, the supreme achiever. Endowed with excellent marks, your face like the immaculate moon, your complexion like gold, I prostrate to you. There is no one in the three realms like you, free from defilements, I prostrate to you, the incomparable knower. Protector, you possess great compassion, you are the all-knowing teacher, the basis of a sea of merit and qualities, I prostrate to you, the Tathagata. Pure, the cause of detachment from desire, liberating from the lower realms through virtue, the sole, ultimate, and supreme, I prostrate to the peaceful Dharma. Having liberated, you also show the path to liberation, with great respect for the trainings, the supreme field, the field of qualities, I also prostrate to the Sangha. Thus, and if elaborate, the seven-limbed practice such as "As many as exist" should also be done. Then, the section on reciting the Sutra: At the end of something like the Heart Sutra of Wisdom, one should say auspiciously: Like a star, a mirage, a lamp, an illusion, a dewdrop, a bubble, a dream, lightning, and a cloud, view all conditioned dharmas in this way. All dharmas arise from causes, the Tathagata has spoken of these causes, and the cessation of these causes, the Great Ascetic has spoken thus. Do not commit any evil, practice virtue perfectly, subdue your own mind, this is the teaching of the Buddhas. Then, the section on dedication: By this merit, may I attain the state of omniscience, defeat the enemies of faults, and liberate all beings from the turbulent ocean of samsara, the waves of birth, old age, sickness, and death!ྲོ་བའི་སྡུག་བསྔལ་ The only medicine. The source of all happiness. May the teachings, along with gains and respect, remain for a long time. May the Naga kings Gawa (དགའ་བོ།, Joyful) and Nyer Gawa (ཉེར་དགའ་བོ།, Near Joyful), and others residing in the cities, have long lives, be free from illness, be perfectly endowed, and always attain happiness. Thus it is said. Then, the offering of the torma: In the water basin, in the torma vessels that have become the objects of enjoyment for each, filled with food and drink that are the essence of the sources of form, sound, smell, taste, and touch, and with many desirable qualities. Oṃ akāro mukhaṃ sarva dharmāṇāṃ ādyanutpannatotte oṃ āḥ hūṃ phaṭ svāhā. (藏文：ༀ་ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨ་ཎཱཾཾ་ཨཱདྱ་ནུཏྤནྣ་ཏོཏྟེ་ༀ་ཨཱ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ akāro mukhaṃ sarva dharmāṇāṃ ādyanutpannatotte oṃ āḥ hūṃ phaṭ svāhā，Literal meaning: Om, from A, the mouth of all dharmas, primordially unborn. Om Ah Hum Phat Svaha.) Having blessed it three times, to the permanently abiding goddess Phrokma (འཕྲོག་མ་, Seizer), and to the owners of the places and grounds, and also to the spirits residing in the forests, mountains, rivers, and ravines, who desire to eat the torma, offer Balingta kha kha kha kahi khahi to their mouths. (藏文：བ་ལིཾང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།) Having offered it, pray that the world be peaceful and the harvests be good, that the grains increase and the livestock thrive, that it be the source of all goodness, and that all desires of the mind be fulfilled. Thus entrust the activity. Then, the disciplinarian stands up as before and requests: Listen, O abbot or teacher, or elder, named so-and-so, who is the root of the precious teachings. On this auspicious day, we, the assembled sangha, ask you to be compassionate and grant us the opportunity to listen to the teachings of the Buddha. Having made the request, everyone follows the procedure and joins their palms. The reciter of the sutra ascends the throne and says: Furthermore, the teacher, the Second Buddha, said: All virtues are truly increased, All sins are truly purified here. For the sake of increasing virtues and purifying sins, The Tathagata taught the sojong. Therefore, it is called sojong because it increases the precepts through remedies and purifies sins through abandonment. There are two types of sojong: the sojong of tranquility and the sojong of conformity. Here, it is the latter. The latter also has two types: those done at a fixed time and those done at an unfixed time. Here, the Bhagavan said: Sojong should be done. On the fifteenth day of each half-month. As it is said, when practicing according to the ritual, there are three parts: preparation, main part, and conclusion. Here is the pre
Chinese
敲击锣，召集僧众，用提问的言辞回答，保持坐姿不改变等事先做好。讲经听法，修习佛法，如《法音经》和《善时经》一样，以《戒律清净经》来行持，请听闻。凡是黄金之最，自性须弥山，安住曼陀罗和具神祇的夜叉，以及依靠宝珠之光消除黑暗，安住地下的龙族们，凡是雪山中以光辉嬉戏，极其欢喜的持明者们，所有这些为了听闻成为解脱殊胜之门的佛陀之语，请降临于此。天神和非天，人类和非人等的统治者，以及帝释天等对佛法方面有所作为的众生，佛陀的教言极其寂静，成为安乐之因，为了听闻这讲述的殊胜之法，请降临于此。凡是十方世界的众生，所有成为善逝之弟子的，今日在此降下世尊之法雨，所有想要听闻的，请降临于此。印度语：Śīla Saṃyukta Sūtra（梵文天城体：शील संयुक्त सूत्र，梵文罗马拟音：Śīla Saṃyukta Sūtra，汉语字面意思：戒律相应经）。藏语：《戒律清净经》。向一切智者顶礼。如是我闻，一时，世尊在舍卫城（Śrāvastī，位于今印度北方邦）的祇陀林给孤独园，与一千三百五十位比丘的大比丘僧团在一起。当时，世尊对比丘们说：比丘们，智慧衰退，生命断绝，寿命的行蕴舍弃，世尊的教法也必定会坏灭，为什么不用精进和坚定的苦行来修持呢？人身是极其难以获得的，获得之后，又获得了由此而获得的佛陀教法而出家，却被与解脱之义不符的事物所欺骗，真是痛苦啊。比丘们，离开生命而死亡是容易的，戒律破损和毁坏却不是这样。为什么呢？因为离开生命而死亡，只是今生的生命终结，而戒律破损和毁坏，却会…
English
Also, striking the gong, gathering the Sangha, answering questions with words, and maintaining the posture of the seat without fail should be done in advance. Experiencing the teaching and learning of the Dharma, like the Sutra of Dharma Sound and the Sutra of Auspicious Times, practicing the Sutra of Pure Morality, please listen. Whoever is the supreme gold, the self-nature Mount Meru, dwelling in the Mandala and the Yakshas with deities, and the Nagas dwelling underground, dispelling darkness with the light of jewels, whoever is playing with glory in the snowy mountains, the Vidyadharas who are extremely happy, all of them, in order to listen to the Buddha's words that have become the supreme gate of liberation, please come here. The rulers of gods and non-gods, humans and non-humans, and Indra and others who have done deeds in the direction of the Dharma, the Buddha's teachings are extremely peaceful, becoming the cause of happiness, in order to listen to this discourse of the supreme Dharma, please come here. Whoever in the ten thousand worlds of the directions, whoever has become a disciple of the Sugata, today here rains down the Dharma rain of the Teacher, all who wish to listen, please come here. In Sanskrit: Śīla Saṃyukta Sūtra (梵文天城体：शील संयुक्त सूत्र，梵文罗马拟音：Śīla Saṃyukta Sūtra，汉语字面意思：戒律相应经). In Tibetan: The Sutra of Pure Morality. Homage to the All-Knowing One. Thus I have heard, at one time, the Blessed One was dwelling in Jeta Grove, Anathapindika's Monastery in Shravasti, together with a great Sangha of monks of one thousand three hundred and fifty monks. At that time, the Blessed One said to the monks: Monks, wisdom declines, life is cut off, the aggregates of life are abandoned, and the teachings of the Teacher will surely perish, why do you not practice with diligence and steadfast austerity? The human body is extremely difficult to obtain, and having obtained it, you have also obtained ordination in the Buddha's teachings obtained thereby, but you are deceived by things that do not accord with the meaning of liberation, it is truly painful. Monks, it is easy to depart from life and die, but the breaking and destruction of morality is not so. Why is that? Because departing from life and dying only ends the life of this life, but the breaking and destruction of morality will...
Chinese
将会在数百万年中，远离种姓并且舍弃安乐，从而经历巨大的堕落。因此导师极度赞叹戒律，拥有戒律者会与佛陀相遇，拥有戒律者是所有装饰中最殊胜的，拥有戒律者是香和涂油，拥有戒律者是所有喜悦的处所，拥有戒律者是清凉痛苦的水，拥有戒律者被世间一切所赞颂，以清净的戒律能够获得殊胜的果位。如同凶猛的毒蛇和巨大的黑龙，对于拥有戒律者没有损害，更何况其他的呢？拥有戒律的比丘具有光芒，拥有戒律者名声远扬并且获得安乐。如同没有眼睛无法看见事物一样，同样，没有戒律就无法看见佛法。如同没有脚无法行走道路一样，同样，没有戒律就无法解脱。如同好的宝瓶是珍宝的容器一样，同样，戒律是产生所有佛法的基础。如同破损的宝瓶不能作为珍宝的容器一样，同样，戒律破损会摧毁所有佛法。最初没有戒律的人，之后想要获得涅槃吗？对于没有鼻子或者鼻子残缺的人来说，不需要镜子。即使耳朵没有听过，眼睛没有见过，护持教法的人也会升往天界。听闻广博、具有听闻、守护听闻者，定会前往天界。怎么能亲近女人呢？怎么会喜欢国王的宫殿呢？怎么会有永恒的享受呢？对于女人来说，没有适宜之处。对于王位来说，没有欢喜之处。对于泡沫来说，没有精华。对于享受来说，没有精华。享受如同奔流的河水。船是怎样的，家就是怎样的。花是怎样的，容貌就是怎样的。生命如同水泡。世尊如此说道，近侍阿难陀等比丘们心生欢喜，对世尊所说的话语表示赞赏。说完之后，从讲经说法中所产生的，所有功德，愿以此使曾经做过母亲的一切众生，从轮回的苦海中解脱出来。如此回向。之后，在此处进行沙弥的布萨，即使没有宣讲经和《业百法》，《三百颂》中说，如果显现。
English
For hundreds of millions of kalpas, one will be separated from lineage and abandon happiness, thus experiencing great downfalls. Therefore, the Teacher greatly praises discipline. One who possesses discipline will meet the Buddhas. One who possesses discipline is the most excellent of all ornaments. One who possesses discipline is fragrance and anointment. One who possesses discipline is the abode of all joy. One who possesses discipline is the water that cools suffering. One who possesses discipline is praised by all the world. Through pure discipline, beings attain noble states. Just as a venomous snake or a great black dragon cannot harm one who possesses discipline, what need is there to mention others? A monk who possesses discipline is radiant. One who possesses discipline becomes famous and attains happiness. Just as without eyes one cannot see forms, so too, without discipline one cannot see the Dharma. Just as without feet one cannot walk the path, so too, without discipline one cannot be liberated. Just as a good vase is a container for jewels, so too, discipline is the basis for generating all Dharmas. Just as a broken vase is not suitable as a container for jewels, so too, when discipline is broken, all Dharmas are destroyed. One who initially has no discipline, how can one expect to attain Nirvana later? For one who has no nose or a mutilated nose, there is no need for a mirror. Even if the ear has not heard and the eye has not seen, the person who protects the teachings will go to the higher realms. Much hearing, possessing hearing, protecting hearing, is indeed the higher realm. How can one rely on women? How can one delight in the palace of a king? How can one have lasting enjoyment? For women, there is no suitability. For royal power, there is no joy. For bubbles, there is no essence. For enjoyment, there is no essence. Enjoyment is like a flowing river. What is a boat like, that is what a home is like. What is a flower like, that is what a form is like. Life is like a water bubble. The Bhagavan spoke thus, and the monks, including the attendant Ananda, rejoiced and praised what the Bhagavan had said. Having spoken thus, whatever merit arises from teaching the Dharma, may all beings who have been our mothers be liberated from the ocean of samsara. Thus, it is dedicated. Then, on this occasion, performing the Uposatha of a novice monk, even though the Sutra and the Karma Shatam are not explained, in the Three Hundred Verses it says, if it is manifest.