Chinese
然后任命光明为佛法的使者，带着三十个随从前往中国当使者。在此期间，召集所有的大臣，当建立佛教的誓言完成时，中国的国王给予使者们丰厚的奖赏，并带着成千上万匹丝绸等许多礼物送给赞普（国王）。之后，派遣使者前往尼泊尔迎请（佛像或经书）。两位导师前来，伟大的导师莲花生平息了所有西藏的鬼神。此后，无论神圣的佛法如何弘扬。按照您的意愿建造寺庙！按照他所说的，桑耶寺建成，五年内完工。之后，从超戒寺迎请了十二位说一切有部的比丘。在羊年，阿阇黎菩提萨埵担任堪布，七位觉士出家并受具足戒。从那以后，许多有信仰和智慧的人出家，在赤松德赞时期，在这个西藏地区有十二座大型佛学院，以及耶尔瓦和耶尔巴的一百零八位禅修者，除了吉祥金刚之外，所有人都成就了光身。他说，非常害怕业果。在曲沃日和青浦等地建立了大型禅修学院，所有出家人的生活都由上供养。翻译了大部分密宗和经部的佛法，并通过听闻和讲授确定下来。精通和证悟的圣人使整个雪域都变得美丽。 后来，至尊者阿底峡尊者来到桑耶寺，住在贝哈林。当他看到许多汉文书籍时，他非常高兴。他赞叹说，似乎以前在西藏出现过的佛法在印度也没有出现过。据说堪布九百岁时来到西藏，如果堪布与拉脱脱日年赞同时代，那么到他来到西藏大约已经过了四百多年，所以九百岁显然是半岁。如果是这样，那么在拉脱脱日时期，译师李提谢迎请的班智达布洛森措，布洛森的意思是心，措的意思是寂护，因此果洛扎瓦大师认为他是堪布。以及在西藏九代国王期间，他一直在等待赤松德赞等等。
English
Then, Ming was appointed as the messenger of the Dharma, and he went to China as an envoy with thirty attendants. During this time, all the ministers were summoned, and when the oath to establish Buddhism was completed, the Chinese king gave the envoys generous rewards, and brought thousands of silks and many gifts to the Tsenpo (king). After that, messengers were sent to Nepal to invite (Buddhas or scriptures). Two teachers came, and the great teacher Padmasambhava pacified all the ghosts and gods of Tibet. From now on, no matter how the divine Dharma is promoted. Build the monastery according to your wishes! According to what he said, Samye Monastery was built and completed in five years. After that, twelve Bhikshus of Sarvastivada were invited from Vikramashila Monastery. In the Year of the Sheep, Acharya Bodhisattva served as Khenpo, and seven men of good family were ordained and fully ordained. From then on, many people with faith and wisdom were ordained, and during the reign of Trisong Detsen, there were twelve large Buddhist colleges in this Tibetan region, and one hundred and eight meditators of Yerwa and Yerpa, all except the glorious Vajra attained the light body. He said that he was very afraid of the results of karma. Large meditation colleges were established in places such as Chuwo Ri and Chimpu, and the lives of all the ordained were provided from above. Most of the Tantric and Vinaya Dharma were translated and determined by listening and teaching. The accomplished and realized sages made the entire land of snows beautiful. Later, Lord Atisha came to Samye Monastery and stayed in Behar Ling. When he saw many Chinese books, he was very happy. He praised that the Dharma that seemed to have appeared in Tibet before had not appeared in India either. It is said that when the Khenpo was nine hundred years old, he came to Tibet. If the Khenpo was in the same era as Lha Thothori Nyantsen, then it would have been about four hundred years since he came to Tibet, so nine hundred years is obviously half a year. If so, then the Pandit Blo Sem Tsho, who was invited by the translator Li Tishe during the time of Lha Thothori, Blo Sem means mind, and Tsho means Shantarakshita, so the great Go Lotsawa believed that he was the Khenpo. And during the nine generations of Tibetan kings, he was waiting for Trisong Detsen, and so on.