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MLP0050001.The Appearance of Making Astrology Clear as Daylight《The Appearance of Making Astrology Clear as Daylight》.g2.0f

English

Also. The length of day and night is divided by the Nagas, Whatever is obtained conforms to the measure, Whatever work is started by the fortunate one at the time of sunrise, All deeds will decline and be destroyed. Especially eating and drinking, And the sick taking medicine will turn into poison, Therefore, be very careful to abandon it. ༈ Fourth, the eight Yoginis', The way they appear, both black and white sides, The first day appears in the east as Brahma Mother, The second in the north is the Wrathful Mother, The third in the southeast is the Young Maiden Mother, The fourth in the southwest is the All-pervading Mother, The fifth in the south is the Pig-faced Mother, The sixth in the west is the Independent Mother, The seventh in the northwest is Chamunda, The eighth in the northeast is the Great Glorious Mother, The ninth in the east is Brahma Mother, The tenth in the north is the Wrathful Mother, The eleventh in the fire direction is the Young Maiden Mother, The twelfth in the Rakshasa direction is the All-pervading Mother, The thirteenth in the Yama direction is the Pig-faced Mother, The fourteenth in the water direction is the Independent Mother, In the first half of the first day and the empty day, In the northwest corner is Chamunda, In the latter half, in the ghost direction is the Glorious Mother. In short, the rough one is each day, The subtle one is eight segments of the day and eight segments of the night, First, starting from the lord of the day's constellation, The eight rotate twice in order. If you place this on your right and behind, You will have the power to destroy the enemy. ༈ Fifth, the way Vishti appears is, In the latter half of the fourth day, in the east, In the first half of the eighth day, in the south, In the latter half of the eleventh day, in the west, In the first half of the fifteenth day, it appears in the north, In the latter half of the eighteenth day, in the southeast, In the first half of the twenty-second day, in the southwest, In the latter half of the twenty-fifth day, in the northwest, In the first half of the twenty-ninth day, in the northeast, The amount of appearance depends on the length of the date, Place it on your right and behind, It is good to perform fierce deeds. ༈ Sixth, the way the fierce star appears is, Depending on the movement of the sun, When the sun moves north, the month of Capricorn and, The first half of the month of Aquarius appears in the east, At that time, it moves in the direction of the west, The latter half of Aquarius, Pisces, in the northeast, Aries and the first half of Taurus in the north, The latter half of Taurus, Gemini, in the northwest, Appears in the six northern houses. After that, when the sun moves south, Cancer and the first half of Leo in the west, The latter half of Leo, Virgo, in the southwest, Libra and the first half of Scorpio in the south, The latter half of Scorpio, Sagittarius, appears in the southeast, Benefits and harms have been mentioned before, remember them here too. ༈ Seventh, the Rahu star of the period is, Day and night, Each has four major periods, Dividing them equally, The periods of day and night

Chinese

运行于八个方位。运行的方位是从东方开始的风。然后是南方和自在天,然后是西方和然后是火。然后是北方和然后是罗刹。然后又再次回到东方循环。日夜都在轮流,从星期一开始。从下往上逆时针运行。太阳的轮次从东方开始。同样,月亮的轮次从东南开始。吉祥日从南方开始,水曜日从罗刹方位开始。星期四从西方开始,金星从风的方位开始。土星从北方开始,彗星则从自在天方位开始。特别是星期六的时候,白天从土星开始算起,夜晚首先与彗星结合。无论日夜的长短是多少,用八除以所得到的数,就是每个时段的长度。除了根本的罗睺星之外,没有其他与此力量相同的时神。因此,在运行的方位上,如果从猛烈的方位开始,就能获得胜利。第二十是关于战争胜利的,计算名字和地势的力量。首先讲述名字的力量。当各自争斗的时候,观察互相争斗者的首领或将领的名字。名字的元音字母有多少,用一个减去另一个。剩下的那个就会获胜。如果数量相等,就用长元音战胜短元音,长元音也用非常长的元音战胜。当气息吸入的时候,使者念哪个名字,那个就获胜。呼气的时候念哪个名字,那个就会死亡。在使者念的两个名字中,先念的那个获胜,后念的那个名字的主人则显示失败。第二是观察地势的力量。通过很好地了解房屋的方位,将五种聚合、五星、罗睺星和彗星都计算在内。观察星曜位于哪个星宿,在进入战争的时候,太阳、水星、彗星、土星,这些凶星都位于自己的右侧和后方。月亮、火星、木星、金星,这些吉星则位于自己的左侧和前方。自己获胜,敌人则会死亡。同样,八位瑜伽母和猛烈的毗湿致(梵文:Viṣṭi),以及半个时段,都位于自己的右侧和后方。这时,敌人就会死亡。吉凶各半交替存在,双方的军队都会被摧毁。此外,在自己的出生星宿日,月亮位于

English

It runs in eight directions. The direction of movement starts from the east with wind. Then south and Ishana, then west and then fire. Then north and then Rakshasa. Then it circles back to the east again. Day and night, it rotates from the weekdays, starting from the bottom and going counterclockwise. The sun's turn starts from the east. Similarly, the moon's turn starts from the southeast. Auspicious day starts from the south, and Mercury starts from the Rakshasa direction. Thursday starts from the west, and Venus starts from the wind direction. Saturn starts from the north, and comets start from the Ishana direction. Especially on Saturdays, the daytime is counted from Saturn, and the nighttime is first combined with comets. Whatever the length of day and night, divide it by eight, and the result is the length of each period. Apart from the fundamental Rahu, there are no other time deities with the same power. Therefore, in the direction of movement, if you start from the fierce direction, you will gain victory. The twentieth is about the victory of war, calculating the power of names and terrain. First, the power of names is explained. When fighting each other, observe the names of the leaders or generals of those who are fighting each other. Subtract the number of vowels in the names from each other. The remainder will be victorious. If the numbers are equal, use long vowels to defeat short vowels, and very long vowels to defeat long vowels. When the breath is inhaled, whichever name the messenger speaks, that one will be victorious. Whichever name is spoken when exhaling, that one will die. Of the two names spoken by the messenger, the one spoken first will be victorious, and the owner of the name spoken later will be shown to be defeated. Second is to observe the power of the terrain. By understanding the orientation of the houses well, calculate the five aggregates, the five planets, Rahu, and comets. Observe which constellation the planets are located in. When entering battle, the sun, Mercury, comets, and Saturn, these malefic planets are all located on your right and behind you. The moon, Mars, Jupiter, and Venus, these benefic planets are located on your left and in front of you. You will be victorious, and the enemies will die. Similarly, the eight Yoginis and the fierce Vishti, along with half a period, are located on your right and behind you. At this time, the enemies will die. Good and bad alternate, and both armies will be destroyed. Furthermore, on your birth star day, the moon is located on

Tibetan

སྤྱོད་པར་བྱེད་པའམ། །སྐྱེས་སྐར་འཆར་བའི་དུས་སྦྱོར་དང་། །མིང་ཡིག་འཆར་ཞིང་ལང་ཚོར་བབས། །དགྲ་བོའི་དབྱངས་གསལ་ནུབ་པའི་དུས། །དེ་ཚེ་དགྲ་ལ་རྒོལ་བར་བྱ། ༈ །ཁྱད་པར་རྩ་བའི་སྒྲ་གཅན་གྱི། །ལྟ་བ་དང་ནི་ལྟོ་བ་ཡི། །གནས་ལུགས་ངེས་པ་ཤེས་པ་གཅེས། །རྒྱུ་སྐར་ཉི་ཤུ་རྩ་བདུན་ལ། །སྒྲ་གཅན་ལུས་ཀྱིས་ནོན་པ་ཡི། །རྒྱུ་སྐར་བཅུ་གསུམ་ཕྱེད་དང་བཅས། །འཇིགས་བྱེད་གཡས་འཁོར་རྒྱུ་བ་ཡི། །ཤར་གདོང་ནུབ་ཏུ་མཇུག་ཡོད་ཚེ། །ལྷོར་ལྟ་བྱང་དུ་ལྟོ་བ་གནས། །དེ་གཉིས་ཆ་ནས་སྤང་བྱ་ནི། །གདོང་མཇུག་ནས་བརྩམས་ལྟ་བ་དང་། །ལྟོ་བ་གཉིས་ཀྱི་ཆ་ནས་ནི། །རྒྱུ་སྐར་བཞི་བཞི་བཅུ་དྲུག་ཡོད། །དེ་ལྷག་ཕྱེད་དང་དྲུག་དྲུག་པོ། །འཐབ་མོའི་ས་ཡིན་འཐབ་ཚུལ་ནི། །རང་གི་གཡོན་དུ་སྒྲ་གཅན་གདོང་། །མཇུག་གཡས་ལྟོ་བར་རྒྱབ་གཏད་དེ། །ལྟ་བར་ཁ་བལྟས་གཡུལ་གཤོམས་ན། །ཕ་རོལ་ཁྱབ་འཇུག་སྟོབས་ལྡན་ཡང་། །ལྟ་བར་གནས་ཕྱིར་ངེས་པར་འཇོམས། །གཞན་དང་བྱ་བ་གལ་ཆེན་ལ། །འཇུག་དང་གཏོར་ཟོར་འཕེན་པ་སོགས། །སྲིད་གསུམ་རྣམ་རྒྱལ་དུས་སྦྱོར་དང་། །འགྲིག་པས་བྱ་བ་འགྲུབ་ཅིང་རྒྱལ། །གལ་ཏེ་གདོང་མཇུག་གང་རིགས་ལ། །ཁ་བལྟས་གཉིས་ཀའི་དཔུང་བརླག་འགྱུར། །བརྟག་ལུགས་གདོང་མཇུག་ཉི་སྐར་རྣམས། །ངེས་བྱས་སྐར་ཁོངས་གཞལ་བས་ཤེས། །བྱ་སླའི་ཆེད་དུ་འབྱུང་རྩིས་བཞིན། །ལོ་འགྲོས་གནས་ལུགས་འཁོར་ལོའི་དབུས། །ཁྱིམ་གནས་རྒྱུ་སྐར་བཅས་པ་དང་། །དེ་དབུས་སྒྲ་གཅན་ལུས་ཚད་བཞིན། །སུམ་བརྩེགས་ལྟ་བའི་ཐད་ཀ་ལ། །མདའ་གཞུ་བཀང་བའི་མདེའུ་རྩེ་གཏད། །བརྩི་དུས་ཉི་སྐར་དུས་ཚོད་ཐོག །བཀོད་ལ་གདོང་མཇུག་སྐར་མ་ཡང་། །གར་ཡོད་སྟེང་དུ་བཞག་བྱས་པས། །མདེའུའི་རྩེ་ཐད་ཐེབས་ཕྱོགས་ཡིན། །དེ་ལྟར་བརྟགས་ནས་གཡུལ་འགྱེད་པའི། ། བློ་ལྡན་གང་ཞིག་ཕམ་མི་སྲིད། །བིཥྚི་དྲག་པོ་ལ་སོགས་པ། །བཟང་ངན་མཐུན་པར་མ་གྱུར་ན། །རྩིས་གཞན་འདི་ཡིས་ཟིལ་གྱིས་གནོན། །དེ་ཕྱིར་དུས་ལྷ་དབྱངས་འཆར་སོགས། །བཏང་ནས་འདི་ཉིད་གཅིག་པུ་བཟུང་། ༈ །གཞན་ཡང་རྫོང་གི་འཁོར་ལོ་ནི། །གྲུབ་བཞི་ར་བ་རིམ་པ་གསུམ། །ལྟེ་བ་དང་བཅས་བྲིས་པ་ལ། །བྱང་ཤར་ནས་བརྩམས་སྨིན་དྲུག་སོགས། །མཚམས་བཞི་ནང་འཇུག་ཕྱོགས་བཞི་པོ། །ཕྱིར་འཐོན་གཡས་སྐོར་ཚུལ་དུ་འདྲི། །ཁྱིམ་ཡང་ཕྱོགས་རེར་གསུམ་གསུམ་སྟེ། །ཤར་ནས་གཡོན་སྐོར་རིམ་བཞིན་དགོད། །ར་བ་ཕྱི་ནང་བར་གསུམ་ལ། །ཀཱ་ལ་རཱུ་ཏྲ་ཨ་པར་བརྗོད། །དམག་དཔོན་སྐྱེས་མིང་སྐར་མ་གང་། །

Chinese

行持之时, 生辰星宿出现之时机, 名字书写,青春降临之刻, 敌方声音消逝之时, 彼时可向敌方发起进攻。 尤其根本罗睺之, 视线与腹部之, 处所,务必知晓。 二十七星宿中, 罗睺身所压之, 星宿十三半, 怖畏右旋运行之, 东首西尾之时, 南视北方腹部住。 此二部分应舍弃, 从头尾开始,视线与, 腹部二者部分中, 星宿四四十六个。 其剩余一半和六六个, 是战斗之地,战斗方式为, 自身之左罗睺头, 尾右腹部背对之, 面向视线摆战场, 彼方遍入具力者, 亦因位于视线必摧毁。 其他与重要之事, 进入与投掷兵器等, 三有界胜利之时机, 协调诸事成且胜。 若头尾任何一方, 面向则双方军队皆毁。 观察法,头尾日月星, 确定星域测量知。 为易行故,如生算般, 年运处所轮中央, 宫位星宿俱全与, 其中央罗睺身量般, 三重视线之正对处, 拉满弓箭之箭尖对准。 计算时,日月时辰上, 安置头尾星宿亦, 于何处之上放置后, 箭尖正对击中之方向。 如是观察后,开战之, 具慧何者不败也。 毗湿煋吒(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)等, 善恶不和合之时, 其他算法以此压制之。 是故时神声音出现等, 舍弃而唯独执持此。 又,城之轮者, 四方成就三重墙, 与中心一起绘制后, 从东北开始,昴宿等, 四隅内入四方者, 外出现右旋之方式画。 宫位亦每方三个, 从东左旋依次写。 外内中间三重墙, 称作迦罗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),罗睺罗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思),阿(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。 将领生名星宿何?

English

When engaging in activities, At the opportune time when birth stars appear, When names are written and youth arrives, When the enemy's voice fades, At that time, one should attack the enemy. Especially regarding the fundamental Rahu, It is crucial to know the definite positions of its gaze and abdomen. Among the twenty-seven constellations, The number of constellations pressed by Rahu's body Is thirteen and a half. When the terrifying one moves in a rightward circle, With its head facing east and tail facing west, The gaze is towards the south, and the abdomen resides in the north. These two aspects should be avoided. Starting from the head and tail, regarding the gaze and The abdomen, there are sixteen constellations, four each. The remaining half and six, six in total, Are the battleground. The method of fighting is: With Rahu's head to one's left, The tail to the right, and the abdomen facing away, If one arranges the battlefield facing the gaze, Even if the opponent is the powerful pervader, They will surely be destroyed because they are located in the gaze. For other important matters, Such as entering and throwing weapons, And at the opportune time for victory in the three realms, Success and victory are achieved through coordination. If one faces either the head or the tail, Both armies will be destroyed. The method of observation is to determine the head, tail, sun, and stars, And understand the star field by measuring. For the sake of easy practice, like in natal astrology, In the center of the wheel of annual progression, Along with the constellations in the houses, And in its center, according to the size of Rahu's body, Aim the tip of an arrow drawn on a bow directly at the triple gaze. When calculating, on the time of the sun and stars, Place the head and tail stars as well, And after placing them on where they are, The direction where the arrow tip hits is the direction. After observing in this way, any wise person who wages war Will not be defeated. Vishti (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) the fierce, and so on, If good and bad are not in harmony, This other calculation will suppress them. Therefore, abandon the time deity, sound appearance, etc., And hold onto this one alone. Furthermore, the wheel of the fortress is: Four accomplished ones, three layers of walls, After drawing it with the center, Starting from the northeast, Pleiades, etc., The four corners entering inward, the four directions, Draw them emerging outward in a clockwise manner. There are also three houses in each direction, Write them in order counterclockwise from the east. The outer, inner, and middle three walls, Are called Kala (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), Raudra (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), and Apa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). What is the general's birth name constellation?