Chinese
您对此尊敬之后，三十三天界的诸神也以帝释天的弓来遮蔽，无情的天空也以清澈的光芒来供养，那么有智慧的人们啊，谁会不尊敬他呢？那时，从纳卡孜（Sna dkar rtse）来的千户长、持咒大士前往寺院，按照特意祈请的意愿，供养了如拉特那的黑马等许多灌顶和传承，并且非常满意，之后自己放弃了首领的傲慢，将这位上师的莲足置于头顶，献上了供养。之后在四月初，当这位贤士年满二十一岁时，说了“此贤士年满二十一岁”等等，这预示着缘起甚深的要点即将实现的征兆也出现了。那时，在达林旺康（Dar gling dbang khang），由导师和少数弟子进行了为期一周的闭关修持，圆满的那天，被授记的那个人也在上师叔父的家中，那天来到了寺院。在那里，打开药时稍微有些不足，这在后来是缘起甚深的要点。然而，正如“由于众生福德浅薄”的意义一样，似乎看到了将要受到邪魔障碍影响的危险。那个月末，上师叔父的女儿突然生病，被请去守护床边，为了明显地守护，专注于保护轮，并进行闭关，由于给予了许多临时的灌顶、随许和加持，从那些医生们断定必死无疑的境地中，救脱了死主的怖畏。那时，之前安排缘起的时间也稍微推迟了，因此，授记的那个以奇妙的征兆显现，并从这个世间消失了。在那之后，还在敦波（'Dum po）做了许多驱逐诅咒和防止冰雹的轮。这时，在协吉（Shed cig）寺的寝宫无死室（'Chi med sbub），当仲嘉赛仁波切（gcung rgyal sras rin po che）劝请并担任书写者，将隐秘的预言、隐藏的智慧明灯的伏藏纸写成文字时，似乎出现了许多奇异的景象。后来我问他发生了什么，他说，那时有很多清晰的细节，但没有记住。那天，附近连续下了三次冰雹等等。
English
After you have received respect, even the gods of the Thirty-Three Heavens cover with Indra's bow, and even the inanimate clear light of the sky offers worship, then who among the wise human beings would not hold him in respect? At that time, the chieftain and great mantra holder from Nakartse (Sna dkar rtse) went to the monastery, and according to the specially requested intention, offered many empowerments and transmissions such as Ratna's black horse, and was very pleased. After that, he himself abandoned the pride of being a chieftain, and placed the lotus feet of this master on his head, offering prostrations. Then, at the beginning of the fourth month, when this noble being reached the age of twenty-one, he said, "This noble being has reached the age of twenty-one," etc., which foreshadowed the imminent realization of the profound key point of dependent arising. At that time, in Darling Wangkhang (Dar gling dbang khang), a medicine practice was conducted by the master and a small number of disciples in a retreat for a week. On the day of completion, the one who was prophesied, who was also in the house of the master's uncle, came to the monastery that day. There, when the medicine was opened, it was slightly deficient, which later became the profound key point of dependent arising. However, just as the meaning of "due to the meager merit of beings," it seemed to foresee the danger of being influenced by the obstacles of demons. At the end of that month, the master's uncle's eldest daughter suddenly fell ill, and he was invited to guard the bedside. In order to clearly protect, he focused on the protective wheel and stayed in retreat. Because he gave many temporary empowerments, subsequent permissions, and blessings, he saved her from the fear of the Lord of Death, from the state that the doctors had determined to be certain death. At that time, the time for arranging the previous dependent arising was also slightly delayed, so the prophesied one manifested with wonderful signs and disappeared from this world. After that, he also performed many wheels for expelling curses and preventing hail in Dumbo ('Dum po). At this time, in the Immortal Chamber ('Chi med sbub) of Shedzig (Shed cig) Monastery's residence, when Chung Gyalsay Rinpoche (gcung rgyal sras rin po che) urged and acted as the scribe to write down the hidden prophecy and the treasure scroll of the Lamp of Wisdom, many wondrous visions seemed to appear. Later, when I asked him what happened, he said that there were many clear details at that time, but he did not remember them. On that day, lightning struck three times in succession in the vicinity, etc.
Chinese
的地方也出现了风暴。之后六月份，将拜见亚欣先生和转绕（圣地）积累功德结合起来，与母亲一同前往吉雪（སྐྱིད་ཤོད་，今拉萨市曲水县一带），在哲蚌寺拜见了嘉瓦仁波切。会面结束后，他独自一人在明亮的小屋里接受了许多深刻的教诲。那天晚上，工布总管处，法王那扎林巴尽力款待。第二天，他视察了全体大会，并在拉萨拜见了伟大的米旺钦波（མི་དབང་ཆེན་པོ།），向希望达成一些事情的管家达达和招待员仲巴等人提出了请求。他大多与母亲一起专心致志地转绕（圣地）。然而，据说因为事务的干扰，转绕的次数仅仅接近完成。在夜晚和所有空闲时间，他向吉卡夏拉父子赐予了集密、近怙主三尊等的各种灌顶和传承。有一次，下雨的时候，他在八廓街转绕，感到有些疲倦，于是前往佛殿，在那里也出现了许多奇妙的景象。之后，八月底，传来了暂时无法达成事务的消息，于是前往哲蚌寺向上师（གོང་ས་སྐུ་ཞབས）献礼。他献上了莲花生大师的莲花生像，那是白玛林巴的伏藏品，并获得了大量的赏赐，如酬谢的银斗等，并愉快地给予了充分的教诲。之后，他还朝拜了色拉寺，并在拉萨北林向扎诺嘉波（ཞལ་ངོ་རྒྱལ་པོ།）赐予了一些他所喜爱的教法。献上了ཛྷི ཀྵིཾ་（藏文，梵文天城体未知，梵文罗马拟音未知，汉语字面意思未知）的猪身像和汉地茶叶等许多财物。九月初，他骑马出发，途经曲水（ཆུ་ཤུར，今拉萨市曲水县）返回寺院。这个初冬，他与母亲和叔叔等一同前往洛扎古汝拉康（ལྷོ་བྲག་གུ་རུ་ལྷ་ཁང་）。在那里，他款待了聚集的人们，为他的心子转世灵童举行了坐床典礼，并按照他的意愿献上了新伏藏的法，一切顺利吉祥，之后又返回了寺院。他的中叔叔担任了事务负责人，制作了许多精美的衣物，如法衣、垫子、帷幔等供品。之后，十二月份，莲师诺布嘉措的盛大法会
English
A storm also appeared in the area. Then in June, combining the audience with Mr. Yaxin and accumulating merits by circumambulating (holy sites), he went to Kyishod (སྐྱིད་ཤོད་, present-day Qushui County, Lhasa) with his mother, and met the Dalai Lama at Drepung Monastery. After the meeting, he alone received many profound teachings in a bright small room. That night, the Kongpo General Office, Dharma Lord Narza Lingpa entertained him as much as possible. The next morning, he inspected the general assembly and met the great Miwang Chenpo (མི་དབང་ཆེན་པོ།) in Lhasa, and made requests to the steward Dada and the receptionist Drungpa, etc., who hoped to accomplish some things. He mostly devoted himself to circumambulating (holy sites) with his mother. However, it is said that due to the distraction of affairs, the number of circumambulations was only close to completion. In the evenings and all free time, he bestowed various empowerments and transmissions of Guhyasamaja, the Three Protectors, etc. to the father and son of Jikha Sharlak. Once, when it was raining, he circumambulated in Barkhor Street, feeling a little tired, so he went to the temple, where many wonderful visions also appeared. Afterwards, at the end of August, news came that the affairs could not be accomplished for the time being, so he went to Drepung Monastery to pay homage to the Guru (Gongsa Kuzhab). He offered the Padmasambhava statue of Padmasambhava, which was a treasure of Pema Lingpa, and received a large amount of rewards, such as silver bushels of remuneration, etc., and happily gave ample teachings. Afterwards, he also visited Sera Monastery, and in Lhasa North, he bestowed some teachings that he liked to Zhano Gyalpo (ཞལ་ངོ་རྒྱལ་པོ།). He offered the pig statue of ཛྷི ཀྵིཾ་ (Tibetan, Sanskrit Devanagari unknown, Sanskrit Romanization unknown, Chinese literal meaning unknown) and many treasures such as Han tea. At the beginning of September, he set off on horseback, passing through Chushur (ཆུ་ཤུར, present-day Qushui County, Lhasa) and returned to the monastery. This early winter, he went to Lhodrak Guru Lhakhang (ལྷོ་བྲག་གུ་རུ་ལྷ་ཁང་) with his mother and uncle, etc. There, he entertained the gathered people, held an enthronement ceremony for his heart son, the reincarnation, and offered the new treasure teachings according to his wishes, everything went smoothly and auspiciously, and then he returned to the monastery. His middle uncle served as the head of affairs, and made many exquisite clothes, such as robes, cushions, curtains and other offerings. Then, in December, the great Dharma assembly of Pema Lingpa Lama Norbu Gyatso
Tibetan
ན་གྱིས་ཁོག་ཕུབ་པའི་སྐྱེ་བདུན་སྒྲུབ་པའི་ལས་སྦྱོར། དེ་དང་སྦྲེལ་ནས་ཐུགས་རྗེ་ཆེན་པོ་མུན་སེལ་སྒྲོན་མེའི་དབང་དང་བར་དོ་ཐོས་གྲོལ་གྱི་ངོ་སྤྲོད་རྒྱབ་ཆོས་དང་བཅས་པའི་ལས་རིམ་གོང་མའི་ཕྱག་བཞེས་བཞིན་རྒྱས་པར་མཛད་པས་སྐྱེ་བདུན་རིལ་བུ་བཅོ་ལྔ་ཙམ་འཕེལ་ཞིང་། ཕྱིས་སྐྱེ་བདུན་དེས་མཚོན་ཐུབ་པ་ཡང་མང་དུ་བྱུང་། དབང་མོ་ཆེའི་ཉིན་བྱ་རྒོད་གཅིག་གིས་ཁྲོམ་ཁྲོད་ལ་འཛེམ་མེད་ཀྱིས་སྒྲུབ་ཁང་ལ་སྐོར་བ་གཅིག་བྱས་ཏེ་ནུབ་ཕྱོགས་ཀྱི་ནམ་མཁའ་ལ་འཕུར་དེ་སོང་བ་དང་། ཉི་མའི་འོད་ལ་གནོད་པ་མེད་པའི་དབང་པོའི་གཞུའི་གུར་ཁྱིམ་གྱིས་ཐོ་ནང་ཚུན་ཆད་དུ་ཕུབ་པ་ལས་ལྷའི་མེ་ཏོག་གི་ཆར་ལག་པས་བཟུང་ཐུབ་པ་སྙམ་བྱེད་པ་བབས་པས་ཐམས་ཅད་དད་པ་ལྷག་པར་འཕེལ་ཏེ་ཆོས་ཞུ་བ་རྒྱུན་སྡོད་སྟོང་སྐོར་དང་། ནང་དབང་གྲོལ་དབང་ལ་སུམ་སྟོང་བཞི་བརྒྱར་ཉེ་བ་ཙམ་བྱུང་ཡང་། ཚུལ་ངན་ཀུ་ཅོ་སོགས་ཅི་ཡང་མེད་པར་དད་པས་ཆོས་ཉན་པ་དང་སྐོར་བ་དང་འཛབ་སོགས་ལ་བརྩོན་པར་བྱེད་ཅིང་། སྐྱེ་བོ་མང་པོས་སྲོག་གཅོད་སྤོང་བ་དང་། དགེ་སྦྱོང་གི་དམ་བཅའ་སོགས་རང་གི་སྐལ་བ་དང་འཚམ་པར་འཛིན་དུ་བཅུག་སྟེ། མདོར་ན་ཞལ་མཇལ་བ་དང་གསུང་ཐོས་པ་ཙམ་གྱིས་ཀྱང་ཐར་པའི་ས་བོན་བརྟས་པར་མཛད་དོ། །ཁྱོད་ཞལ་མཐོང་བའི་བྱིན་རླབས་འོད་པོ་ཆེ། །སྒྲིབ་ཚོགས་མུན་པ་སེལ་ལ་ངོ་མཚར་ཅི། །དྲན་ཙམ་གྱིས་ཀྱང་ཐར་ལམ་ཉི་ཟླ་ཡི། །མཐོང་ཁུང་རང་གར་བྱེད་པ་འདི་མཚར་རོ། །དེ་ནས་ཁྲི་དཔོན་སྔགས་འཆང་ཆེན་པོ་ཤེལ་བྲག་ཏུ་ས་གདོན་གྱི་བསྙུན་དྲག་པོས་མནར་བ་ལ་ཐབས་གང་གིས་ཀྱང་ངོ་མ་བལྟས་པས། རྗེ་ཉིད་སྤྱན་འདྲེན་གྱི་ཕོ་ཉ་བསྟུད་མར་བྱུང་བ་བཞིན་ཤེལ་བྲག་ཏུ་ཐེགས། དེར་བསྙེན་རྒྱབ་དང་། གདོན་འགྲོལ། དབང་རྗེས་གནང་སོགས་བྱིན་རླབས་འགའ་ཤས་མཛད་པས་རེ་ཞིག་སྙུན་དྭངས་ཏེ་ཤིན་ཏུ་མཉེས། གྲུབ་ཆེན་དབང་འབྱོར་སོགས་བྱ་བཏང་འགའ་ལ་དབང་ཁྲིད་མང་པོ་དང་གསང་ཕུག་སོགས་ཀྱི་གནས་མཇལ་ཡང་མཛད། དགུང་ལོ་ཉེར་གཉིས་པ། དགུང་ལོ་ཉེར་གཉིས་པ་མེ་ལུག་གནམ་ལོ་གསར་ཚེས་ཀྱི་དུས་སྟོན་དང་འབྲེལ་བར། སྔགས་འཆང་ཉིད་ནས་རྟེན་ལི་མ་གཉིས་སོགས་འབུལ་ནོད་རྒྱ་ཆེན་པོ་བསྟབས་ཏེ་དར་གླིང་དུ་ཕྱིར་ཕེབས་ནས་འབྲི་གུང་ཡིབ་ཕྱིའི་བླ་མ་འོད་གསལ་ཀློང་ཡངས་ལ། གཏེར་གསར་ཐུགས་ཐིག་གི་དབང་ལུང་མན་ངག་དང་བཅས་པ། པད་གླིང་གི་བཀའ་བརྒྱད་དང་། མ་ནིང་། འཇའ་ཚོན་པའི་དཀོན་མཆོག་སྤྱི་འདུས། ཞི་ཁྲོ་ངེས་དོན་སྙིང་པོ་རྣམས་ཀྱི་
Chinese
那（一位上师）以口诀方式进行了七世成就法的修持。与此相关联，如前述仪轨一样，广行大悲观音除暗明灯灌顶和中阴闻解脱的介绍及相关教法，使七世丸增长了约十五颗。后来，能代表七世丸的物品也出现了很多。大法会之日，一只兀鹫无所顾忌地在人群中绕着修行室飞了一圈，然后向西方的天空飞去。太阳的光芒毫无损害，如同帝释天的弓箭形成的帐篷一直延伸到屋檐下，天降花雨，感觉好像可以用手抓住，所有人的信心都倍增，前来求法和常住的人有上千人。内灌顶和解脱灌顶有近三千四百人参加。但是，没有任何不良行为或喧哗，他们都以虔诚之心听法、绕行和念诵。许多人放弃了杀生，并根据自己的能力接受了行善的誓言。总之，仅仅是见到他的面容和听到他的声音，就足以使解脱的种子得到增长。见到您的容颜，是何等巨大的加持之光！驱散遮蔽的黑暗，这有什么可奇怪的呢？仅仅是忆念您，就能随意打开通往解脱之路的日月之窗，这真是太神奇了！之后，赤钦大持明谢扎（ཤེལ་བྲག）被地神引起的重病折磨，用尽各种方法都无法治愈。于是，他连续派使者迎请上师您，您便前往谢扎（ཤེལ་བྲག）。在那里，您进行了加持，驱魔，灌顶和随许等一些加持，使他的病情暂时好转，他非常高兴。您还向大成就者旺秋（དབང་འབྱོར）等一些苦行者传授了许多灌顶和引导，并朝拜了桑普（གསང་ཕུག）等圣地。
English
That (master) practiced the Seven Lifetimes Accomplishment Dharma through oral instructions. In connection with this, like the previous rituals, he extensively performed the empowerment of the Great Compassionate Avalokiteśvara's Lamp Dispelling Darkness and the introduction to the Bardo Thodol (Liberation Through Hearing in the Bardo) along with related teachings, causing the Seven Lifetimes Pills to increase by about fifteen. Later, many items that could represent the Seven Lifetimes Pills also appeared. On the day of the great Dharma assembly, a vulture fearlessly circled the practice room in the midst of the crowd and then flew towards the western sky. The sunlight was unharmed, and the tent formed by Indra's bow extended all the way to the eaves, with a rain of divine flowers falling, making it feel as if one could catch them with their hands. Everyone's faith increased greatly, and there were thousands of people who came to seek the Dharma and stay permanently. Nearly three thousand four hundred people participated in the inner empowerment and liberation empowerment. However, there was no misconduct or noise; they all listened to the Dharma, circumambulated, and recited with devotion. Many people gave up killing and took vows of virtue according to their abilities. In short, merely seeing his face and hearing his voice was enough to make the seeds of liberation grow. Seeing your face, what a great blessing of light! What is so surprising about dispelling the darkness of obscurations? Just remembering you can freely open the windows of the sun and moon on the path to liberation, which is truly amazing! After that, Tridpon Ngakchang Chenpo Shel Drak (ཤེལ་བྲག) was tormented by a severe illness caused by earth spirits, and all methods failed to cure him. Therefore, he continuously sent messengers to invite you, and you went to Shel Drak (ཤེལ་བྲག). There, you performed blessings, exorcisms, empowerments, and subsequent permissions, which temporarily relieved his illness, and he was very pleased. You also gave many empowerments and instructions to some hermits such as the great accomplished Wangchuk (དབང་འབྱོར), and visited sacred sites such as Sangphu (གསང་ཕུག).