English
The accomplished ones who renounced worldly affairs, disciples with faith and definite understanding, etc., are boundless and far beyond the realm of expression. Fifth, the disciples adorned with learning are: the virtuous friend Namgyal, who is proficient in the five sciences; Rinchen Panchen Konchok Chodrak of Namling; the great translator of Drapa, Phuntsok Lhundrup; the Hor translator Lodro Chokden; the great translator Chungchen Shakya Norbu; the translator of Taklung, Ngawang Zungchok; Menmo Chewa Lobsang Chodrak; Mepo Khenchen Dondrup Wangyal; Gyaton Karma Kunkhyen; the lama astrologer Ngawang and Lhundrup, etc., who were all cared for with empowerments, transmissions, and instructions. There were also many others who were cared for with just a few empowerments and transmissions. In short, when there were many Dharma students, there was no counting them, and even when there were very few, there were about thirty to ten or so, which is exemplified by something like the Kalachakra assembly. Second, the patrons are: Although these are all disciples who are connected with the nectar-like speech of the master, they should be counted as patrons from the main aspect. Among them, the main one is the Dharma King Miwang Sangye Gyatso, who is a god who is completely victorious in all directions, and who has the great kindness of naturally accomplishing the spreading of the activities of this master as desired. Representing him, there are also the two previous Desi Rinpoches, the three great men who spread power. In addition, there are Sakyong Drongmeba and his sons, the two Tripon Yarlungpa families, Sakyong Kyishoepa, Lhagyariwa, Thunpa, Dokharwa, and other great officials. All the officials prayed for refuge with great faith, and served and praised with offerings of various material goods, and strived to serve through proclaiming fame and so on. In short, this glorious and precious lama, who is difficult to name, is the place of prostration for all beings, including gods, the sacred field of offering, the jewel on the crown of all upholders of the teachings, and the banner of fame. From the time that Shakyamuni Buddha, our teacher, passed into nirvana, two thousand five hundred and twenty-six years have passed, in the year of the inexhaustible fire dog.
Chinese
自从您降生为遣除三宝黑暗的明灯以来，直到现在您刚满四十四岁之际，一直作为导师的伟大代表而住世。而且，为了教法和众生的福报资粮，大士的事业广大且持续不断地自然成就，乃至彼时，此色身也恒常稳固不变地安住于金刚不坏的自性中。毫无疑问，您将使那些应调伏者各自与其根器相适应，使未成熟者成熟，使成熟者安置于解脱之境。如此叙述的写作基础，是仰赖于嘉瓦仁波切（རྒྱལ་དབང་མཆོག）下令著书的旨意，以及十八岁之前尊者自己所作的简略草稿。此后，综合了弟弟尊者衮噶楚臣（ཀུན་དགའ་ཚུལ་ཁྲིམས།），维那师昂旺索巴（ངག་དབང་བཟོད་པ།），格隆昂旺衮噶（ངག་དབང་ཀུན་དགའ།），侍寝官昂旺成列（ངག་དབང་འཕྲིན་ལས།），格隆洛桑嘉措（བློ་གསལ་རྒྱ་མཚོ།）等人先后所作的草稿，扬弃增损，以正直之道而叙述。 他的难以言说的名号之音， 在天界帝释的头顶上完全显现， 所有傲慢者的发髻， 都如阳光下的微尘般落于足下。 我也以信、施、慧三者的善妙书卷， 凭借着奇妙新颖的彩绘幻术， 将令人惊叹的普贤行愿品之形象， 赐予有缘者的眼目以皆大欢喜的盛宴。 即使如此，也如无能为力的蜜蜂， 扇动翅膀想要测量天空一般， 我等凡夫想要衡量无与伦比的法王之身语意秘密， 也是如此。 然而，犹如从大海中用手捧起水一般， 在这讲述部分内容时， 凡是因见闻而生起信心的追随者们， 诸佛和佛子们也都会垂顾。 如此，由人王之旨意执行者， 从我智慧的海洋中汲取的， 传记日光般的光芒， 愿能遣除众生心中的巨大黑暗！ 从今以后，我也将登上正法之船， 努力撷取解脱之宝
English
Since you were born as the lamp dispelling the darkness of the Three Jewels, until now, when you have just reached the age of forty-four, you have been living as the great representative of the Teacher. Moreover, for the sake of the doctrine and the merit and fortune of beings, may the great being's activities be vast and continuous, spontaneously accomplished, and may this physical body remain stable and unchanging in its indestructible nature. Undoubtedly, you will cause those to be tamed to be in accordance with their respective capacities, the immature to mature, and the mature to be placed in the state of liberation. The basis for writing such a statement is based on the command of the Kyabje Rinpoche to write a book, and the concise drafts made by the master himself before the age of eighteen. Thereafter, the drafts made by the younger brother, Kunga Tsultrim, the chant master Ngawang Zopa, the monk Ngawang Kunga, the chamberlain Ngawang Trinley, and the monk Lobsang Gyatso were compiled, and the narration was made in a straightforward manner, abandoning exaggeration and distortion. His ineffable name, Like a precious crown, Fully manifests on the head of Indra in the heavens, All the arrogant ones' hair, Falls like dust in the sunlight at his feet. I too, with the virtuous book of faith, generosity, and wisdom, With the wondrous illusion of new colors, The amazing image of Samantabhadra's conduct, Bestow a feast of joy on the eyes of the fortunate. Even so, like a helpless bee, Flapping its wings to measure the sky, I, a childish mind, desire to measure the limits of the incomparable Dharma King's three secrets. However, just as one scoops water from the great ocean with one's palm, In this account of a part, May all the Buddhas and Bodhisattvas look upon those who remember with faith, hearing, and interest. Thus, by the one who carries out the command of the King of Men, The light of the biography, drawn from the ocean of my wisdom, May it dispel the great darkness in the hearts of beings! From now on, may I also embark on the ship of the sacred Dharma, Striving to obtain the jewel of liberation.
Chinese
勤奋啊！您抛弃了引导的舵手，不要再到别处去，寻找希望的善知识啊！生生世世，愿具德上师，以大悲慈爱的铁钩恒常摄持，不久获得无上菩提，成为度化众生的引导者！本来清净、常恒不变的法界，未经造作之身，自显任运圆满，轮回涅槃一味，享用大乐金刚，自性调伏众生，以种种化身满足希望，如意生源之宝藏，遍主您之身，愿如这世间中央的须弥山王般稳固！愿此正法，亦如如意宝般满足众生希望，如大地般稳固，成为从有海中度脱的船只，成为照亮解脱洲的太阳，愿一切众生吉祥炽盛！难以言说其名号的伏藏大师法王的四十三年间的解脱传记略述，名为《稀有奇妙之语·信仰之车》。此乃对上师您具有不夺之信敬，且以智慧、慈悲、勇猛、坚定、布施等诸多超胜功德而显赫的人中之王，千户长亨度师君贡噶索南伦珠，按照世代相传的严格命令，将记录的草稿，与自己所见所闻之事核对。将遗漏的蒙古内容，特意在您面前禀告，由作为至尊上师之家族胞弟，以恩德为生的释迦比丘持明者语自在法吉祥海者，于蒙古历土蛇年新年伊始不久，多瓦月的上弦初十，星期三，星宿吉祥圆满的上午，金牛宫出现的时节，在下密邬金敏珠林确义喜悦大苑的经堂中缮写。书写者为智慧清净的赞姆之导师邬金班觉以大恭敬所为，直至劫末亦不会完结。萨瓦迪嘎拉西热雅斯度。（藏文，梵文天城体：सर्वदिक्काल श्रिय स्तु，梵文罗马拟音：sarva dikkāla śriya stu，汉语字面意思：一切时方吉祥祈愿）吉祥！
English
Diligent! Having abandoned the guiding helmsman of your feet, may you not go elsewhere to seek a friend of hope! In all lifetimes, may the glorious Lama, with the iron hook of great love and compassion, always hold us, and may we soon attain the unsurpassed Bodhi and become the guide of beings! Originally pure, constant, and unchanging Dharmadhatu, the uncreated body, self-manifest, spontaneously perfect, Samsara and Nirvana are of one taste, enjoying the Great Bliss Vajra, the nature of taming beings, fulfilling hopes with various manifestations, the treasure of the wish-fulfilling source. May your body, the Lord of all, be as stable as Mount Sumeru in the center of this world! May this Dharma also fulfill the hopes of beings like a wish-fulfilling jewel, be as stable as the earth, become a boat to cross from the ocean of existence, become the sun illuminating the continent of liberation, and may all beings be virtuous, auspicious, and blazing! A brief account of the liberation story of the great treasure master Dharma King, whose name is difficult to pronounce, during his forty-three years, is called "The Wonderful and Amazing Words, the Chariot of Faith." This is because the lord himself has unwavering faith and respect, and is prominent with many superior qualities such as wisdom, compassion, courage, steadfastness, and generosity. The powerful man, the chief of the thousands, Hendu Shri Kunga Sonam Lhundrup, followed the strict orders passed down through generations, and checked the recorded drafts with what he had seen and heard. He specially reported the missing Mongolian content to you, and Shakya Bhikshu Rigpa Dzinpa Ngagi Wangchuk Chöpal Gyatso, who was born as a younger brother of the supreme Lama's family and lived by grace, wrote it in the assembly hall of Ogmin Orgyen Mindrolling Ngepa Don Gyi Gawai Tsal Chenpo, not long after the new year of the Earth Snake year of the Mongolian calendar, on the tenth day of the waxing moon of Dawa month, Wednesday, at the time when the stars were auspiciously gathered and the Taurus constellation appeared. The scribe was the pure-minded teacher of Zem, Orgyen Paljor, who did it with great respect, and it will not be completed until the end of the kalpa. Sarva dikkāla śriya stu. (藏文，梵文天城体：सर्वदिक्काल श्रिय स्तु，梵文罗马拟音：sarva dikkāla śriya stu，汉语字面意思：一切时方吉祥祈愿) Auspicious!
Chinese
四十四岁至五十一岁之间的传记。 ༄༅། །大伏藏师法王传记，信心的宝车，从其本身延续而述说的第二部分。༄༅། །ཛྙེ ཡ ས རྦེ ཥཱཾ ཏ ཏྭ ཡ ཤྱཱི། （藏文）ཀཱ རུ ནཻ སྶཾ ས ཏྭཱ བི ཤུ དྡྷ། （藏文）jñe ya sarveṣāṃ ta tattva ya śyī。（梵文罗马拟音）kā ru nai ssaṃ sattvā bi śuddha。（梵文罗马拟音）知一切事物之真实。（汉语字面意思）以清净大悲利益众生。（汉语字面意思）༄༅། །了知一切所知之实性，以清净之大悲利益一切有情。༄༅། །བཻ ན ཡཱ ཎཱཾ ཀ རྨོ བ ར དྷྲི ཀ྄ ཛྱེ ཥྛ ནི དྷྱུ ཏྟ ཪྱཾ པྲ ཎ མྱཾ། （藏文）vai nayā ṇāṃ karmo ba ra dhri k jye ṣṭha ni dhyu tta ryaṃ pra ṇa myaṃ。（梵文罗马拟音）༄༅། །འདུལ་བའི་ཕྲིན་ལས་མཆོག་མངའ་བ། （藏文）拥有最胜调伏事业者。（汉语字面意思）གཏེར་ཆེན་བླ་མ་ལ་ཕྱག་འཚལ། （藏文）我向大伏藏师顶礼。（汉语字面意思）凡诸虚空遍布安乐逝，殊胜智慧难测功德藏，凡是转为悦耳文字之春，彼皆赞扬此怙主之功德。然我智之孔隙极微小，彼之功德白光少分许，以此进入亦为信解善现之时，谁能阻止为赐予故而提问此理？是故如弱小蜜蜂之飞翔力，欲求衡量无垠虚空之边际般，我劣慧亦以极大恭敬清净心，于今讲述稀有证悟之善妙语。是故，如是圆满正等觉之智慧，金刚萨埵幻化网续云：稀有奇妙之变化法，非从他处而来，乃是依于方便之智慧，如是之状态中产生。如是说故，于有情之时，无有系缚解脱之实相，心性自性光明，彼即远离一切无明忽然而生之障碍，以自性而现前无有断证之自性，断除一切二障及习气，乃为解脱之身，即大断除；现见一切所知之坛城，如所有尽所有智之真实身，即大证悟；彼之威力，于无边有情界一切处，以身语意之相而游舞，以无量无数之方式而入，恒常不断而行利益有情之事业任运成就，即大心性。以三大之特征而圆满成就最胜之果，是为一切佛陀之共同状态之总说。
English
The biography from the age of forty-four to fifty-one. ༄༅། །The second part of the biography of the Great Treasure Revealer, the King of Dharma, the Chariot of Faith, which continues from its own account. ༄༅། །ཛྙེ ཡ ས རྦེ ཥཱཾ ཏ ཏྭ ཡ ཤྱཱི། (Tibetan) ཀཱ རུ ནཻ སྶཾ ས ཏྭཱ བི ཤུ དྡྷ། (Tibetan) jñe ya sarveṣāṃ ta tattva ya śyī. (Sanskrit Romanization) kā ru nai ssaṃ sattvā bi śuddha. (Sanskrit Romanization) Knowing the truth of all things. (Literal Chinese meaning) Benefiting all beings with pure great compassion. (Literal Chinese meaning) ༄༅། །He sees the reality of all that is knowable, and with pure compassion, benefits all sentient beings. ༄༅། །བཻ ན ཡཱ ཎཱཾ ཀ རྨོ བ ར དྷྲི ཀ྄ ཛྱེ ཥྛ ནི དྷྱུ ཏྟ ཪྱཾ པྲ ཎ མྱཾ། (Tibetan) vai nayā ṇāṃ karmo ba ra dhri k jye ṣṭha ni dhyu tta ryaṃ pra ṇa myaṃ. (Sanskrit Romanization) ༄༅། །འདུལ་བའི་ཕྲིན་ལས་མཆོག་མངའ་བ། (Tibetan) Possessing the supreme activity of taming. (Literal Chinese meaning) གཏེར་ཆེན་བླ་མ་ལ་ཕྱག་འཚལ། (Tibetan) I prostrate to the Great Treasure Revealer Lama. (Literal Chinese meaning) Whatever Sugatas pervade the sky with bliss, the treasure of unsurpassed wisdom, immeasurable qualities, whatever is transformed into the spring of pleasing words, all of that is merely praising the qualities of this protector. However, the pore of my mind is extremely small, only a fraction of the white light of his qualities enters, and even with this, who can prevent asking this way to give rise to faith and virtue? Therefore, like the flying skill of a small bee, wanting to seek the vast expanse of the immeasurable sky, I, with inferior intellect, also with great respect and purity, will now speak of the wonderful realization, the good words. Therefore, like this, the wisdom of the perfect Buddhas, from the Vajrasattva Magical Net Tantra: The wonderful and miraculous Dharma of transformation, does not come from elsewhere, but is the wisdom that relies on skillful means, and arises in such a state. As it is said, in the time of sentient beings, the reality of no bondage and liberation, the self-luminous nature of the mind, that itself is free from all adventitious obscurations of ignorance, manifesting the nature of no abandonment and attainment by its very nature, abandoning all two obscurations and habitual tendencies, is the liberated body, which is the great abandonment; directly seeing the entire mandala of knowable objects, the true body of knowing as it is and knowing all, which is the great realization; from the power of that, in all the boundless realms of beings, playing in the form of body, speech, and mind, entering in immeasurable and countless ways, and constantly and uninterruptedly accomplishing the benefit of sentient beings, which is the great mind. Having fully accomplished the supreme result with the characteristics of the three great ones, is the general summary of the common state of all Buddhas.