Chinese
赐予了包括茶饭在内的许多食物，并给予了必须增进闻思的教诲。按照务必建立佐寺（Zur Chos）的要求，后来为了寺庙的便利，赐予了六套茶具、银子和犏牛。嘉木林·扎西坚赞（Byams gling bkra shis rnam rgyal）在没有去除油污的情况下，生命垂危时，特地向人王（mi dbang）祈求，从而免于死刑。之后，各自的愿望都实现了，本想给予《律经》和全知大学者著作的一些传承，但由于天花重病逼近，暂时决定进行天花禁忌和闭关，于是佐·曲米巴（Zur Chu mig pa）、噶陀巴兄弟（KaH thog pa mched）、嘉果法王（Bya rgod chos rje）、佐·央衮巴（Zur yang dben pa）等人各自获得了丰厚的赠礼，并向果觉巴·格隆西绕沃热（Go 'jo ba dge slong shes rab 'od zer）授予了上师的法衣、金刚铃等美好的礼物和教诲，并送行。当年，先后有大约十五名康区僧人返回。之后，从十一月二十一日起，开始了严格的闭关。此时，叔父拉结热丹（Lha rgyas rab brtan）因天花去世，举行了火葬仪式，据说出现了获得善趣瑞相的征兆。还向留下的人们给予了消除悲伤的教诲，以及茶叶、布匹、丝绸等礼物。通过门缝向洛沃喇嘛（Glo bo bla ma）和杰丹阿琼（sKyis ston sngags 'chang）传授了《六法子续》（chos drug sras mkhar ma）的口传，并向洛沃喇嘛给予了教诲和信物等丰厚的赠礼。十二月初，出现了非常不祥的征兆，因此一心专注于禅定。我也在初十那天，结合空行母遣除违缘的仪式，祈祷莲足永固，得到了吉祥的征兆，这是很好的谕示。此外，还进行了会供、火供、禳灾等许多法事。年末时节和， 四十四岁时， 四十四岁土蛇年新年等，也没有解除闭关，只是减少了侍者和内务人员，在寝宫里庆祝了新年。康区
English
He bestowed many offerings, including tea and food, and gave instructions to increase learning and contemplation. As per the strict order to establish a Zur Chos (Zur Dharma Center), he later provided six sets of tea utensils, silver, and dzomo (female yak hybrids) to facilitate the monastery. When Jamyang Tashi Namgyal's life was in danger due to unremoved oil stains, he specially petitioned the great sovereign, thus saving him from the death penalty. Afterwards, their respective wishes were fulfilled. He intended to grant some transmissions of the Vinaya and the works of the omniscient great scholar, but due to the approach of severe smallpox, he temporarily decided to observe smallpox precautions and enter retreat. Thus, Zur Chumigpa, the Kathogpa brothers, Jagod Chöje, and Zur Yangwenpa each received extensive parting gifts. He also bestowed upon Gojowa Geshe Sherab Özer the robes for enthroning a lama, a vajra and bell, and other excellent gifts and instructions before sending them off. In that year, about fifteen Kham monks returned at various times. Subsequently, from the 21st of the eleventh month, he began a strict retreat. At this time, his uncle Lhagyai Rabten passed away from smallpox, and a cremation ceremony was performed, said to have produced signs of attaining a good rebirth. He also gave instructions to those who remained to dispel sorrow, and gifts of tea, cloth, silk, and so on. He transmitted the oral instructions of the Six Dharmas of Naropa from behind a screen to Lowo Lama and Kyi Tön Ngagchang, and also bestowed generous parting gifts, including instructions and objects of faith, to Lowo Lama. At the beginning of the twelfth month, very inauspicious omens appeared, so he focused single-mindedly on meditation. On the tenth day, I also performed a ritual to avert obstacles from the dakinis in connection with prayers for the stability of his lotus feet, and good signs appeared, which was a very auspicious prophecy. In addition, many practices such as the Kanggye (fulfillment ritual), fire puja, and the Gungkra (averting misfortune) ritual were performed. At the end of the year, and, At the age of forty-four, At the age of forty-four, during the Earth Snake year New Year, etc., he did not break the retreat. He celebrated the New Year in his own chamber with a reduced number of attendants and inner circle members. The Khampa