Chinese
成为怙主之所的拉章，是四柱三层的净室，以及带有两根长柱的十二柱大殿和四柱门房，大殿左右两侧各有诺杰和扎西的图案，两根柱子的多普三层结构，二楼布置了寝室和管家等，非常美丽。整个拉章中心占地五十根柱子。外围宽敞平坦，如手掌般，环绕着拉旺嘎擦、桑珠林、扎西绕丹等各个房间，都配有眼饰图案的众多房屋，以及外面的两层门房，墙面、木漆彩绘、浮雕和顶部的嘎提热（藏文：གཉྫི་རའི，汉语：宝顶）都制作精良。净室中央供奉着三世佛的精美塑像，左右两侧是白银制成的八大善逝佛塔和全套的《甘珠尔》。中间的房间是赐予成熟解脱甘露的灌顶殿。楼上供奉着以邬金的导师普贤菩萨和八大菩萨环绕的精美塑像。其左右两侧陈列着新旧密续经函，用金银制成，排列整齐。对这些无量的身所依、语所依、意所依进行了盛大的开光加持，使其成为大地上的殊胜庄严。当时，从准备之日起，邬金噶桑就开始供养十六份的《广大母经》。寺院、雅砻赤翁的人员、仲波、桑贡、达林巴等众多高低僧俗都做了善事，并供奉了大量的供品。内外僧众的信徒们表演了鼓舞和歌舞，并给予了赏赐、盛宴、供养和僧众布施等。热朗班禅在前往拉萨的途中经过这里，赐予了热那黑马的灌顶和传承。昆邦拉尊多杰、吉顿阔迪让哲、喇嘛卡卡瓦等接受了阿底甚深意义精华的详细讲解、喇嘛仰提的部分法类传承和长寿灌顶等。拉尊多杰供奉了大量的银子供品，并获得了关于如何利益康巴地区佛教的教诲、护身结、圣物。
English
The Labrang, which became the abode of the protector, is a three-story clean room with four pillars, a twelve-pillar great hall with two long pillars, and a four-pillar gatehouse. On the left and right sides of the great hall, there are also patterns of Norgye and Tashi, each with two pillars and a three-tiered structure. The second floor is beautifully decorated with bedrooms, treasuries, etc. The entire Labrang center occupies an area of fifty pillars. Outside, there are spacious and flat surroundings, like the palm of a hand, surrounded by Lhawang Gatsal, Samdrubling, Trashirabten, and other separate rooms, each with numerous houses with eye-catching patterns, and a two-story gatehouse on the outside. The walls, wood lacquer paintings, embossments, and the top Gati Rai (Tibetan: གཉྫི་རའི, Chinese: 宝顶) are all well-made. In the center of the clean room, there is a beautiful statue of the Buddhas of the Three Times, and on the left and right sides, there are eight Sugata stupas made of white silver and a complete set of the Kangyur. The middle room is the initiation hall where the nectar of maturation and liberation is continuously bestowed. Upstairs, there is a beautiful statue of the teacher Kunsang Gyalwa surrounded by eight bodhisattvas. On the left and right sides, there are new and old tantric scriptures, made of gold and silver, arranged neatly. A grand consecration ceremony was performed for these immeasurable supports of body, speech, and mind, making them the supreme adornment on earth. At that time, starting from the day of preparation, Orgyen Kalsang began to offer sixteen sections of the "Extensive Mother Sutra." Many high and low monks and laypeople from the monastery, Yarlung Tripon, Dhumpo, Samgon, Darlingpa, etc., did good deeds and offered a large number of offerings. The lay followers of the inner and outer sangha performed drum dances and songs, and were given rewards, feasts, offerings, and sangha donations. While passing through Lhasa on the way to Lhasa, Reling Panchen bestowed the initiation and transmission of Ratna Black Horse. Kunpang Lhatsun Dorje, Kyiton Khordé Rangdrol, Lama Khakhawa, and others received detailed explanations of the essence of Ati's profound meaning, transmissions of some Dharma categories of Lama Yangthig, and long life initiations. Lhatsun Dorje offered a large number of silver offerings and received teachings on how to benefit Buddhism in the Khampa region, protective knots, and sacred objects.