English
After fulfilling the wishes of many devotees such as Upa Rabtenpa, he ascended the throne. Not long after, in order for his younger brother Kunga Tsultrim and uncle Drungpa to receive the property of Tashi Tongmon (place name), he established an office in Loro Dzong (place name). Just as the messenger arrived with offerings for the quick rebirth prayer for the deceased father of Trewo Tulku Rinpoche, and to invite him to a place of refuge, he reported the situation to his superiors and specially sent the chamberlain Dharma Master. When the representatives of Dumbo came to visit, he fulfilled their wishes by bestowing empowerments such as the Tsedwang Gurdrak empowerment. After the property collected from Loro arrived, he appointed the chant leader, secretary, etc. to handle the related affairs, and bestowed the empowerment of Yama Dharmaraja. It is said that at this time, changes in the current situation, shifts in the direction of the Dharma assembly, and other auspicious omens occurred. Then, on the 25th of October, he set out for Tsangrong (place name), and on the way, he visited various monasteries. The next evening, in Tsangdo Chakga (place name), Pal De'u Drubchen offered a Tsokhor offering and other grand ceremonies were held. From the Da'u La Pass, he successively passed through Pa De'u, Tsetang, and other places, and stayed at Rongchu Hot Springs for five days, enjoying the hot springs. Food, firewood, etc. were supplied by order of the government from Rinpung Dzong (Rinbung County, Rikaze). There, many locals also came to visit. Afterwards, he stayed overnight in the homes of individual devotees in Gomo Raba, Kyishong, etc., and bestowed longevity horse empowerment blessings to eliminate disasters, and visited the holy site of Rong Jambachen (Great Compassionate Protector). That night, he arrived at Rinpung Dzong (Rinbung County, Rikaze), where the Dzongpon and local devotees carried him from his feet and fulfilled their wishes with empowerments and blessings. The next morning, at the entrance of Tashi Ling (place name), Trewo Tulku personally came to welcome him, and the monastic community also came to greet him, and on the 8th, he arrived at Karpo Chakga (place name). There, for the sake of his father, he performed the ritual of burning offerings. He dedicated the precious offerings such as Mongolian silver, pearl parasols, clay statues and other sacred objects, offerings, silks, horses, and livestock at Changchen (place name). Before and after these events, according to the circumstances, he bestowed empowerments and transmissions of the Treasure New Dharma Guru Peaceful and Wrathful Yamantaka, Vajrasattva, etc. to the Tulku, Khenpo, etc. He bestowed longevity empowerment to the assembled people. He bestowed the Kunrig Namdol Go Chen (All-Knowing Liberation Great Gate) empowerment to the Tulku Rinpoche alone.
Chinese
以及甚深内义之教言，作了白度母的随许等。蓬波日沃切的喇嘛等各方的喇嘛、堪布、官员、施主、当地人等前来拜见的人很多，并通过灌顶、加持、为亡者和生者作回向等满足了他们的愿望。之后，由于光明殊胜化身恳切邀请，二十三日启程前往寺院下方的村庄受到迎接，在寺院的广场上受到转世仁波切亲自前来的迎接。僧团以仪仗队迎接至邬金法藏洲。在那里，听闻了咒师铁匠巴尔格的教言传承。为堪布师徒赐予灌顶、教言，并为当地人赐予长寿灌顶。回来后，也向转世仁波切请教了金刚橛事业法。他们师徒以丰厚的侍奉和供养从座上扶起。返回的路上，囊巴吉巴迎接，当晚巴托尔咒师曲贝丹巴迎接，并通过长寿灌顶等满足了康巴僧众的愿望。第二天，在夏热措顿巴的渡口，许多当地的僧俗前来拜见，亚热玛达纳烂陀寺下方的退休教师，以及各寺院的管家等迎接，堪布为首的僧众以仪仗队迎接至智者之源哲雪吉摩擦的法学院。堪布钦布扎西坚赞对拉章政府的服侍周到，三个僧院的大殿也各自邀请并给予盛大的款待。在外部的法座上，为堪布、僧人、当地人等赐予长寿灌顶，在大殿的法座上，堪布为首的大众讲述了上师瑜伽的教言渊源，并结合渊源阐述了需要广泛闻思的教诲。在那里，为僧众准备了五份连饮的茶，施舍绸缎。并在仓数拉章也给予赏赐，并将那里获得的粮食等财物存放起来，对于参加大经考试的人也给予丰厚的赏赐。回来后，也接受了寺院和个人的丰厚供养，并被邀请至理学院的法座。之后，又在年噶返回。
English
And profound teachings on inner meaning, he bestowed empowerments such as that of White Tara. Many people, including lamas from all directions such as the Lama of Phungpo Riwoche, khenpos, officers, patrons, and locals, came to visit, and he fulfilled their wishes through empowerments, blessings, and dedications for the deceased and the living. Then, as the Light Supreme Incarnation earnestly invited him, on the twenty-third day, he set out and was welcomed in the village below the monastery, and at the monastery's square, the incarnate Rinpoche himself came to greet him. The monastic community, with a procession, welcomed him to Orgyen Chöter Ling. There, he listened to the entrusted teachings of the mantra holder Chakdun Parging. He bestowed empowerments and teachings upon the khenpo and disciples, and longevity empowerments upon the locals. In return, he also inquired about the Vajrakilaya practice according to the Dpal tradition from the incarnate Rinpoche. The khenpo and disciples honored him with lavish service and offerings, lifting him from his seat. On the way back, Nangpa Kyilpa invited him, and that night, Bator mantra holder Chupe Tenga invited him, and he fulfilled the wishes of the Khampa monks with longevity empowerments and so on. The next morning, at the ferry of Shara Tsuktönpa, many local laypeople and monks came to visit, and the retired teacher from below the Yarab Madarnalanda residence, as well as the stewards of each monastery, welcomed him. The monastic community, headed by the khenpo, with a procession, welcomed him to the scholar's source, Dreshul Kyedmotsal's Dharma College. Khenchen Tashi Gyaltsen provided extensive service to the Labrang government, and the three monastic colleges also each invited him and offered great hospitality. From the external Dharma seat, he bestowed longevity empowerments upon the khenpos, teachers, monks, and locals. From the seat in the assembly hall, the khenpo and the assembly extensively explained the source of the Guru Yoga teachings, and gave a speech emphasizing the need for extensive study and contemplation. There, he provided five rounds of tea to the monks and offered silk cloths. He also made offerings to the Tsangdra Labrang and stored the grains and other resources obtained there, and generously gave offerings to those taking the great scripture exams. In return, he received lavish offerings from the community and individuals, and was invited to the seat of the Rigdra College. Again, he returned to Zhizha on Namgang.
Chinese
所有人都从恰卡迎接，前往噶波觉。在那里住了十天左右，赐予了以前未完成的佛法。他们师徒供养了长寿佛的坛城，并进行了后续仪式。供奉了利玛像、汉像、白色供品等汉式供品，大小号角、丝绸、马匹牲畜等贵重物品。十二月十日举行了盛大的送别宴会。回赠了内外几件衣服、许多茶叶、汉式鼻烟壶、绸缎、粗布细布、马匹等，第二天早上出发时，杰蔡寺的许多僧人前来拜见。在马厩旁，直沃活佛仁波切和杰蔡堪布等以宴请供养，师徒所有人都依依不舍，泪流满面地送行。途中朝拜了康布隆，当晚住在哲达桑隆寺。第二天，修行者们以仪仗队迎接至本隆白玛曲林。给予了僧侣和当地民众集体灌顶，当晚给予了独修僧人持明根本灌顶和仪轨传承。他们师徒供奉了与空行母遣除障碍相关的长寿祈愿。在那里，给予了集会者佛法开示和教诲，以及座垫巴古扎和金刚手灌顶。当时，嘉果巴闭关瑜伽士自在者曲炯坚赞也前来拜见，与本隆的师徒们一起接受了上述的灌顶和传承。十七日启程，逐渐抵达聂摩，被邦达南巴迎接。给予了遣除违缘的长寿马、古扎、洛克特里等的灌顶加持，并向许多唐卡洒下了开光的鲜花。在前往的路上，内巴多噶瓦和拉热巴各自的庄园，以及贡确贝仁波切的僧众岗都迎接了他们。在杰卡曲德，应桑丁寺女活佛的邀请，僧众以仪仗队等盛大的礼仪迎接。在集会上，给予了长寿灌顶，并对女活佛进行了长寿马和金刚手等的灌顶。之后，在启程的路上，前往白若扎纳的
English
Everyone welcomed them from Chakha and went to Karpo Chak. They stayed there for about ten days, bestowing the remaining Dharma teachings from before. The master and disciples offered a mandala of Amitayus and performed subsequent rituals. They offered Lima statues, Han statues, white offerings, and other Han-style offerings, large and small horns, silks, horses, livestock, and other valuable items. On the tenth day of December, a grand farewell banquet was held. In return, they presented several inner and outer garments, many teas, Han-style snuff bottles, silks, coarse and fine cloths, horses, and so on. The next morning, as they were about to depart, many monks from Kyetsal Monastery came to pay their respects. Near the stables, Trewo Tulku Rinpoche and Kyetsal Khenpo, among others, offered food and a feast, and all the masters and disciples, reluctant to part, shed tears as they bid farewell. On the way, they visited Khambu Lung and stayed that night at Tredra Sanglung Monastery. The next day, the practitioners welcomed them with a procession to Bonlung Pema Choling. They gave a collective empowerment to the monks, nuns, and local people, and that night gave the root empowerment of the Vidyadhara and the transmission of the practice manual to the solitary monks. The master and disciples offered a long life prayer associated with the repulsion of obstacles by the Dakinis. There, they gave Dharma teachings and instructions to the assembly, as well as the empowerment of the seat cushion Bagur Drak and Vajrapani. At that time, Jagopa, the free one of the solitary yogi Chokyong Gyaltsen, also came to visit and, together with the masters and disciples of Bonlung, received the above empowerments and transmissions. On the seventeenth, they set out and gradually arrived at Nyemo, where they were welcomed by Bangdak Nampa. They gave the empowerment and blessings of the long life horse, Gur Drak, Loktri, etc., which dispel obstacles, and scattered flowers of consecration on many Thangkas. On the way, they were welcomed at the estates of Nepa Dokharwa and Lharipa, and at the monastic estates of Konchok Pal Rinpoche. At Jekhar Chode, at the invitation of Samding Jetsunma, the monastic community welcomed them with a grand procession and other ceremonies. At the assembly, they gave the long life empowerment and gave the long life horse and Vajrapani empowerments to Jetsunma. After that, on the way, they went to Vairo Cave.